In ultimii ani s-a inregistrat un reviriment neasteptat si, totodata, perfect explicabil al popularitatii familiei regale in randul romanilor. Diverse sondaje de data recenta arata ca de la an la an poporul ii "pretuieste" tot mai mult pe exponentii Casei Regale, fara insa a agrea in mod deosebit ideea revenirii tarii la statutul de monarhie constitutionala. In acest aparent paradox se ascunde mai degraba nevoia unei mai puternice si mai stabile reprezentari a autoritatii la nivel national si international, nevoie izvorata cel mai probabil din idealizarea unui trecut monarhic - de altfel, in buna masura, meritoriu - si din frustrarile actuale provocate de o clasa politica dezbinata, lipsita de proiecte comune. - See more at: http://www.librariabizantina.ro/suveranii-romaniei-monarhia-o-solutie.html#sthash.NMKNdEqV.dpuf
Public access to accurate and reliable information is vital for democracies and the media play a key role in informing citizens about the political process. While a large body of research shows that media exposure influences electoral behavior, less is known about the factors that shape people's propensity to actively search information about politics in the media. Based on explanatory models of political participation and using public opinion survey data, the results show that material endowments and education along with motivational variables largely explain why some people are more prone to seek political information in the media. The results illustrate the importance of defining media exposure to political messages as a form of cognitive involvement in politics as this analytical strategy provides valuable insights into the socio-economic inequalities that bias public access to information.
Among "the bad years" of the 18th century that affected the city of Arad, 14 of it were because of the floods, the most severe overflows taking place on July 1771. The devastations were considerable and due especially to the fact that the city wasn't protected and the bad weather lasted full days, the waters retracting only after about 7-8 days. The authorities were interested in stocktaking the effects of the overflow and as a cause they organized charts in which were totalized the losses suffered by the inhabitants of the city in the summer of 1771. The data from these charts permit us to realize the immensity of the disaster: 252 completely destroyed houses, 9 dead, about 8500 florins losses due to the overflowed and devastated gardens, the inundation of the agrarian fields from the proximity of the city, 200 animals drowned, 88 hives destroyed by the waters etc. Even though the authorities realized along the time works meant to regularize the flow of the river Mureş, and the urban policy thought about the danger of the floods, the city of Arad kept to be endangered by the river in the decades that followed until the waters overflowed again in: 1772, 1774, 1779, 1780, 1783, 1785, 1793 and 1799.
The Church-State relationships in EU Member States are in a process of a radical transformation. This is the result of a rapid political integration and also of the major transformations of the modernity. Religion is still part of the European public space even if, according to modernity premises, it should be only a private matter. According to Max Weber and other authors, secularization diminishes the role of the religion in society. However, these theories are being contested in recent years, due to the interpretation of statistical data and to the emergence of fundamentalist religious movements spreading around the world. Consequently, secularization is a tendency and not an "iron law". As regards the current role of the religion, Silvio Ferrari developed the theory according to which there is a common European model. This model does not exist yet, but certainly we live in an era defined by the continuous searching of such a model. There is no European identity without common values. Some of these values, like toleration, do have a profound religious foundation. European integration is based on the action of different actors, including interest groups located in Brussels. The Churches and the religious organizations are also part of this category of actors and they try to be part of a process by which a common space for consultation will emerge.
The unification process for the workers' movements was the final step for the communists in their effort to gain total control of the political power. The tactics of the Romanian Communist Party (PCR) were labeled "the salami tactics" because the party progressively eliminated all their enemies and used conjectural allies -such as the social democrats (PSD)- in order to reach their aim. This article describes the process whereby the organization of the PCR in alliance with the PSD obtained political power in the period 1945-1948 in the Ialomiţa county. The author focuses his analysis on two types of actions: the violent overtake of the local power (including mayors, police officers, governmental representatives, etc.) and the unification of the PCR and PSD in order to achieve a Single Workers' Party, in which the communists prevailed. As a result of the unification process, according to the official records, almost 7% of the population in this county was a member of the Single Workers' Party in February 1948. The Ialomiţa County is a very interesting, yet paradigmatic case, because in that period the region was a predominantly agricultural, with a small working class (2%), and the communists could not seize power by legal means. The study mainly relies upon local archival documents and upon the contemporary local media reports, which are carefully examined to discern between actual relevant data and their propagandistic content.
The parish registers of civil status, although the main sources of documentation for historical demography, are used with significant results by the other sciences such as history, ethnography, sociology, anthropology, linguistics, etc.. The perspectives of approaching the rural community and family have expanded considerably using these sources of ecclesiastical origin documentaries. The first researchers who refer to a systematic methodology that uses the parish registers of civil status as documentary sources for the completion of demographic data suggest the use of other sources, hitherto unused for this purpose. They will apply a new method, a modern innovation, the stripping and analysis of parish registers of civil status within the meaning of the reconstruction of demographic events (birth, marriage, death). The family reconstitution method, by analyzing the parish registers of civil status proposed by L. Henry and M. Fleury, has revolutionized the field of study dealing with people. Louis Henry believes that the parish registers of civil status is the ultimate source of information for the pre-state period and this is precisely the reason for which he proposes restoring the family's biological life. Church registers are only able to give us an insight into the family in rural areas, at least for the second half of the XIX century. Church documents, the fundamental sources for researching family life, are of two categories: 1. civil status registers and annual reports of the parishes, 2. Church authorities funds, documents and minutes recorded by the bishops. These documents are complex sources for the researcher interested in historical demography, social history, and the economic history of toponymy, birthdays, etc. Processing the data contained in these records requires a specific methodology. They allow us to observe trends that have occurred on the long-term demographic events such as: birth, marriage or death. These records are presented for a long time as their only source of documentation regarding civil status and demographic events in the life of most people. Researching these records can unveil important features of natural population movement, the phenomenon of birth, of marriage, the divorce or death. Then, an analysis of form and content of these registers can capture the cultural universe of the priests who fill these records. These Church documents proved to be important, especially where other documentary sources (mainly those in the category of records made by the state) have proved insufficient, incomplete and unclear. The parish registers of civil status in this case are suitable for both a qualitative analysis, and a quantitative one at the level of local communities. Beyond their usefulness and significance of documentary source, these documents should be regarded as being subjective because they were managed by priests (every priest is then an exponent to promote demographic and confessional "realities" and such realities were viewed from the perspective of his own religious convictions). The parish registers, however, prove to be the only documents that allow us to penetrate the privacy of individuals in each community. A documentary is also undeniably a good dowry that researchers should promote and use in their research not only locally but also to verify and demonstrate certain behaviours and overall trends.
