AbstractMinangkabau society always strives for a peaceful and prosperous life. Since long time ago, the community is implementing democratic values. These values are reflected in the archaeological remains associated with the activities of deliberation and the tradition that lasted until now. In making decisions for common interests, people tend to give priority to said agreement despite differences of opinion are also valued.
Feminism point of view - as a modern deliberation of IXth century, coming from western is not a peculiar entity for eastern (read : Islam). The figure of Rasululloh SAW presents that Islam messenger has shown humanist characteristics for females particularly on behalf of wives and Islamic females in earlier era of Islam by respecting gender equality therefore the rights of politics, economy and social between males and females are regarded same, there are no discriminations just by the differences in sex and gender. Perspectives and morality characters shown by Rasululloh SAW to females in this writing is completed by performing explorations through historical and hadists texts concerning females around the Prophet and his best friends. Based on the analysis, it can be concluded that the Holy Prophet Muhammad SAW is a profile of Prophet having feminist, non discriminative, humanist and universal ways of thinking.
The development of science and technology gives the impact in the change of perspective and activities of citizens in communicating. Cyberspace phenomenon or called the virtual world would result in narrowing space, time, and distance so that they are connected to each other. Increasingly internet users in Indonesia need to be utilized as a container in expressing interests, critics and be a public discussion space. As citizens, Internet political activism needs to be positioned as demos for countervailing and supervising the state. In the democracy aspect, the utilization of internet technology becomes a solution for civil society movement. Penetration by social media users in the cyberspace is able to encourage the deliberation of democratic values such as voluntarism, egalitarianism, or networking in contemporary democratic conditions. This paper aims to deepen and add insight about the role of Cyberspace as the form of Internet Political Activism in Indonesia. The method of this research is library research by collecting some related references. Thus, it will improve the knowledge about the role of Cyberspace as the form of internet political activism in Indonesia.
This paper discusses the concept of majlis shura according to Khairuddin's thought. He is a military, bureaucrat, and is well known for his social and political progress in Tunisia and as one of the most important intellectuals in the discourse of contemporary Arab thought. His famous book is Aqwam al-Masalik fi Ma'rifat Ahwal al-Mamalik. The discussion of the concept of majlis shura developed by Khairuddin in this paper refers to that book. Finally, this paper finds thatmajlis shura according to Khairuddin's thought is based on the premise that unlimited power tends to be abused although it is undeniable that there is an absolute ruler doing good for the country and his/her people. In addition, for Khairuddin, unlimited power also can not be used as a reference or rules in the implementation of good governance. Thus, according to Khairuddin the power of government should be limited. The restriction must be done in the way of the division of powers, one of which is by majlis shura. Because one of the authority of this majlis shura is to give attitude and response to all problems of the people as well as possible so that the government's decisions do not contradict the interests of the people, then this majlis shura ought to be based on several principles, among which are freedom, deliberation and balance. Key words: Khairuddin Al-Tunisi, and Majlis Shura
Dissent (dissenting opinion) in a case of corruption is a clear disapproval of one or more judges ofthe decisions agreed upon by the majority of the judges who decide cases and is based on thebelief that an independent judge who is seen as a way to realize the independence of judges in ouropinion. Formulation of the problem is 1) Why do I have a difference of opinion (dissentingopinion) among the judges in the panel discussion on corruption cases? 2) How do I judge toresolve differences of opinion in regard corruption cases? 3) What are the implications of thedecision of a dissenting opinion connected with justice and justice for the defendant in a case ofcorruption ?. This type of research is Sosioligis. Source data, Primary and Secondary Data. Datacollection techniques used were interviews and document study. Data were analyzed qualitatively.Conclusion The results of the study 1) there are three factors that cause dissent (dissentingopinion) that is a factor of confidence, feel more true and suspicion factor 2) How to judge resolvedifferences of opinion in the Assembly that the Chairman of the Assembly meetings will be anunderstanding, if not consensus tercapat then deliberation postponed to proceed with the nextdeliberation and if consensus is not reached then the Chairman of the Assembly also would allowjudges dessenter make legal considerations alone 3) the implications of the decision dissentingopinions can be favorable to the accused and can also harm the defendant himself.Keywords : Dissenting Opinion, Resolution, Implications
This research aims to determine the Application Of Good Governance Principles In Managing Village Fund Allocation In East Penfui Village, Central Kupang Sub-District, Kupang Regency. The data used in this research is qualitative data with primary data sources and secondary data. The data collection technique in this research is triangulation with data analysis methods using the analytical model used by Miles and Huberman. The results of this study indicate that the Application Of The Principles Of Good Governance In The Management Of Village Fund Allocation In East Penfui Village, Central Kupang Sub-District, Kupang Regency is in accordance with the principles of good governance, that is: professionality, accountability, transparency, excellent service, democracy and participation, efficiency and effectiveness, rule of law and can be accepted by the whole society. In realizing the Principles Of Good Governance In The Management Of Village Fund Allocation, East Penfui Village, apparatus always hold deliberations on the management of village fund allocation to the community. ; Penelitian ini bertujuan untuk mengetahui Penerapan Prinsip-Prinsip Good Governance Dalam Pengelolaan Alokasi Dana Desa di Desa Penfui Timur, Kecamatan Kupang Tengah, Kabupaten Kupang. Data yang digunakan dalam penelitian ini adalah data kualitatif dengan sumber data primer dan data sekunder. Teknik pengumpulan data pada penelitian ini adalah triangulasi dengan metode analisis data yang telah digunakan oleh Miles dan Huberman. Hasil dari penelitian ini menunjukan bahwa Penerapan Prinsip-Prinsip Good Governance Dalam Pengelolaan Alokasi Dana Desa di Desa Penfui Timur, Kecamatan Kupang Tengah, Kabupaten Kupang sudah sesuai dengan Prinsip-Prinsip Good Governance, yaitu: profesionalitas, akuntabilitas, transparansi, pelayanan prima, demokrasi dan partisipasi, efisiensi dan efektifitas, supremasi hukum dan dapat diterima oleh seluruh masyarakat. Dalam mewujudkan Prinsip-Prinsip Good Governance dalam Pengelolaan Alokasi Dana Desa, aparat Desa Penfui Timur selalu mengadakan musyawarah perencanaan pengelolaan alokasi dana desa kepada masyarakat.
Tujuan Penelitian yang ingin dicapai adalah untuk mengetahui urgensinya pembentukan peraturan daerah tentang majelis penyelesaian sengketa Pilkades di Wilayah Kabupaten Pohuwato, dan materi muatan tentang urgensi pembentukan peraturan daerah tentang majelis penyelesaian sengketa Pilkades di Wilayah Kabupaten Pohuwato. Penelitian ini meggunakan jenis Penelitian hukum normative, dengan menggunakan pendekatan undang-undang (statue approach); pendekatan historis (historical approach); pendekatan komparatif (comparative approach), dan pendekatan konseptual (conceptual approach). hasil Penelitian ini menujukkan bahwa; pertama, Urgensi pembentukan majelis penyelesaian perselisihan hasil pemilihan kepala desa di kabupaten pohuwato yang mengedepankan musyawarah sesuai asas otonomi asli desa ini harus diterapkan oleh pemerintah. Pada intinya dalam proses penyelesaian sengketa pilkades adalah lembaga mana yang berwenang untuk menyelesaikan sengketa tersebut tanpa ada campur tangan dari pihak ke tiga yaitu pemerintah daerah. Kedua, Terkait dengan materi muatan penting mengenai peraturan daerah tentang majelis penyelesaian sengketa pilkades di wilayah Kabupaten Pohuwato yang untuk diperhatikan dalam proses pelaksanan Pilkades yaitu; (1) Pada Tahap Pra Pemungutan Suara, (2) Pada Tahap Pemungutan Suara, (3) Paska Pilkades yang harus disesuaikan dengan ketentuan pembentukan peraturan perudang-undangan yang ada di UU. ; The research objectives to be achieved are to determine the urgency of establishing regional regulations regarding Pilkades dispute settlement assemblies in the Pohuwato Regency area, and content material on the urgency of forming regional regulations regarding Pilkades dispute resolution assemblies in the Pohuwato Regency Region. This research uses a type of normative legal research, using a statute approach (statue approach); historical approach (historical approach); a comparative approach (comparative approach), and a conceptual approach (conceptual approach). The results of this study indicate that; First, the urgency to form a dispute settlement assembly resulting from the election of village heads in the pohuwato district that prioritizes deliberation according to the principle of original village autonomy must be implemented by the government. In essence, the Pilkades dispute resolution process is which institution has the authority to resolve the dispute without interference from a third party, namely the regional government. Second, related to the important content of regional regulations regarding the Pilkades dispute settlement council in the Pohuwato Regency area which must be considered in the Pilkades implementation process, namely; (1) At the Pre-Voting Stage, (2) At the Voting Stage, (3) Post Pilkades which must be adjusted to the provisions of the formation of statutory regulations in the Act.
The study of the kyai is always interesting to discuss, especially when it comes to politics. Because the study of clerics is a multidimensional statement. This means that the study of kyai can not only be seen from one aspect (kyai as a religious figure) but can be seen from other aspects (his views on politics). Therefore, the involvement of the kyai in the political process of the regional head election is inevitable, because the kyai is one of the local elites who can contribute to the process of political learning in democracy. With its charisma is able to provide knowledge to the community in making choices. However, the involvement of the kyai in politics can also have a negative impact on the learning of democratization, because it is not uncommon for the kyai who has close relations with his students to use these weapons to gain significant support that can divert the political choices of their students to win one of the candidates supported by the kyai the. Because the santri relationship with the kyai is not only limited to the world of pesantren, but also has an influence in determining political choices. Ideally in the realm of Democracy, aspirations should not be represented by elites in direct elections, the people are fully entitled to weigh, evaluate, and propose candidates for regional heads and choose who is suitable and considered worthy of being their leader through the processes and mechanisms that apply. Likewise with the regional head Candidates, their political rights should not be castrated by the existing elite by marginalizing the nominating exchange because they are not included in the nominated deliberations. However, this is not the case in Pamekasan and on the contrary, regional head candidates are determined by the existing elite (kyai) and submitted to political parties. So that regional head candidates do not come out of the conversion process within political parties but are born from external parties. At this point, there seems to be a process of duping because it is assumed that the people cannot choose an appropriate figure as their leader. This mindset is very hurting the course of political development in the country. Today's people are getting smarter, being able to distinguish which leaders are good or not. Therefore in determining the candidates, the people's aspirations should not be taken over by the elite. If this problem continues then it is at this point that the Democratic Fetus has been killed at the hands of the elite. ; Kajian tentang kyai selalu menarik untuk dibahas, apalagi jika berkaitan dengan politik. Karena kajian tentang kyai merupakan kaljian yang bersifat multidimensional. Artinya studi tentang kyai tidak hanya bisa dilihat dari satu aspek saja (kyai sebagai tokoh agama) akan tetapi bisa dilihat dari aspek yang lain (pandangannya dalam berpolitik). Oleh karena itu keterlibatan kyai dalam proses politik pemilihan kepala daerah tidak bisa dihindarkan, karena kyai merupakan salah satu elit local yang dapat memberikan kontribusi terhadap proses pembelajaran politik dalam berdemokrasi. Dengan kharismanya mampu memberikan pengetahuan kepada masyarakat dalam menentukan pilihan. Namun, keterlibatan kyai dalam politik juga bisa memberikan dampak negative dalam pembelajaran demokratisasi, karena tidak jarang kyai yang mempunyai hubungan erat dengan para santrinya menggunakan senjata tersebut untuk memperoleh dukungan yang signifikan yang bisa mengalihkan pilihan politik para santrinya untuk memenangkan salah satu kandidat yang didukung oleh kyai tersebut. Karena hubungan santri dengan kyai tidak hanya sebatas pada dunia pesantren, melainkan juga mempunyai pengaruh dalam menentukan pilihan politik. Idealnya di dalam alam Demokrasi, aspirasi tidak boleh diwakili oleh elit didalam pemilihan langsung, rakyat sepenuhnya berhak menimbang, menilai, serta mengajukan calon kepala daerah dan memilihnya siapa yang pantas dan dianggap layak sebagai pemimpinanya melalui proses dan mekanisme yang berlaku. Begitu juga dengan Calon kepala daerah, hak politiknya tidak boleh dikebiri oleh elit yang ada dengan cara meminggirkan dari bursa pencalonan karena tidak masuk dalam nominasi yang dimusyawarahkan. Namun tidak begitu dengan yang terjadi di Pamekasan dan justru sebaliknya, calon kepala daerah di tentukan oleh elit-elit (kyai) yang ada dan diajukannya kepada partai politik. Sehingga kandidat kepala daerah tidak keluar dari proses konversi didalam partai politik melainkan lahir dari kalangan ekternal elit partai. Didalam titik ini, terkesan ada proses pembodohan karena diasumsikan rakyat tidak bisa memilih figur yang layak sebagai pemimpinnya. Pola pikir demikian sangat melukai jalannya pembangunan politik di tanah air. Rakyat saat ini sudah semakin cerdas, bisa membedakan mana pemimpin yang bagus ataupun tidak. Oleh karenanya dalam penentuan calon, tidak selayaknya aspirasi rakyat diambil alih oleh elit. Jika masalah ini terus berlangsung maka didalam titik inilah Janin Demokrasi sudah terbunuh di tangan para elit.
