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有明末造,顧憲成、高攀龍諸君講學東林,風動天下,以致黨禍連結,與國運相始終。「東林」遂為政治史與思想史之一大關目,匪特同世之人,褒貶迭出,自近代以降,學人研究亦稱夥矣。然前人關注之重心,主要為「明末」在朝之「東林黨」;於「東林書院」之活動,尤其是書院在清初的發展演變,尚鮮有及之。本研究擬以順治、康熙兩朝為主要時段,從遺民與當道互動的角度考察東林書院之興復及其講學活動,對學界少有關注的書院祀典之爭加以考述和分析,並探討清初東林學者如何就「氣節」「學統」等議題對明代東林傳統作出反省與建構,希望繇此對東林書院由明入清之歷史變化作一勾勒。 ; 本文將清初東林書院之史事置於「道」「勢」相對的框架之中展開分析,相對於前人用「以道抗勢」分析士權與君權的對峙,本文則更關注士人階層内部在「道」「勢」兩重身份之間的張力。儒家士人既要守「道」傳學,又當以「勢」經世,兩者之閒本須權衡調和。而在明清易代之際,「民間學者」與「地方官員」兩種士人身份之殊途,實質上形成了「道」與「勢」的分離。書院作爲一地方性的學術組織,既是在野學者力量之代表,又不能不受制於官方之權力,在此時遂成爲一個「道」與「勢」折衝的空間。然而,「道」「勢」二者之關係在調和之中亦悄然變化。如果說明代的東林運動有一種「以道馭勢」的理想與實踐;那麽在清初書院的發展中,學者本身「政治」一面弱化,「學術」也退守於中行默修,於是「道」乃反為「勢」所羈縻。而在理學委頓、樸學代興這一學術本身的轉折中,「道」「勢」關係之遷變亦可為一機緣。緣乎是,對清初東林書院的研究,不但可以在一個點上展現士人文化與社會風氣的變遷,更能為我們理解傳統中國「政治」與「學術」之互動提供助益。 ; The anti-eunuch struggle of the 'Tung-lin Party' (東林黨) which was succeeded by continuous partisan disputes in the late Ming Period has long been considered of great significance to understand its contemporary politics and even the collapse of the dynasty. However, the other aspect of this movement, namely the scholarly practice of the Tung-lin academy (東林書院) has not been given equivalent attention. Therefore, the development of the academy after the so-called 'partisan disaster' (黨禍) has been, not surprisingly, seldom discussed by existing studies. This thesis aims at providing a historical account of the Tung-lin academy in early Qing period (1644-1722), focusing on four main topics: the organization of public conferences or lectures(講會), the debates over the academy's pantheon , the discourse on moral integrity(氣節) and the increasing concerns for academic orthodoxy among intellectuals. ; Scholars in the academy were by definition involved in the tension between Confucian values(道) and the political authority(勢) since they were supposed to be both academic and political elites. What complicated the issue was the defiant attitude of Ming-loyalists towards the newly established Manchu regime. Although being regarded as shelters for scholars who refused to serve the Qing government, academies could hardly be ...