Suchergebnisse

The mass arrival of Chinese to the West Coast of Sabah in present day East Malaysia since the middle of 19th century, had brought the newly arrived community into contact with the indigenous people. This had inevitably brought about a proliferation of mixed marriages between these Chinese and the indigenous people, which resulted in the emergence of pockets of Sino-Native communities on the West Coast of Sabah. A transformation of these communities is traceable in a tussle between the adherence of Chinese culture and the adoption of native ones – where more often than not, the latter, usually the mothers' culture, prevailed. This had eventually resulted in the emergence of a community where the names could be Chinese but little else of traces of Chineseness could be detected. In fact, by the 1930s, tussles between those who were Sino-Natives versus Chinese who lived amongst these communities culminated in the formation of the Society of Kadazan in 1952. The Society advocated for the rights of this new community and saw themselves as defenders of the native rights vis-à-vis what was perceived to be the encroachments of the Chinese on their rights. Yet, just a couple of generations ago, these communities were created through the intermarriages between the Chinese and the natives. The paper will trace the evolution of the Sino-Kadazan community in Sabah with the aim of answering questions relating to the choice of their identity and cultural practices. This paper will attempt to answer how the Sino-Kadazans maneuvered their ways in the 1950s and 1960s in the face of the emergence of indigenous nationalism and the immediate post-independence years. Finally, this paper will attempt to position this community vis-à-vis the Chinese in Sabah.

Résumé Virtuellement rien n'a changé durant la dernière décennie en ce qui concerne les accords territoriaux, en particulier en Europe centrale, en Europe de l'Est et en Europe du Sud-Est, où le rôle de la communauté internationale a été très important dans l'assistance constitutionnelle aux transitions démocratiques. Cet article étudie les raisons qui en sont à l'origine et considère que la question du fédéralisme (et du régionalisme) a été gérée avec une prudence excessive à la fois par les acteurs nationaux et internationaux. L'article suggère une approche non émotionnelle, dépolitisée, du fédéralisme, une approche qui prendrait en compte la bonne gouvernance et pas seulement l'auto-gouvernance, séparant ainsi la question territoriale des problèmes de minorités. Mieux le fédéralisme prend en compte la participation des minorités, plutôt qu'en isolant les groupes minoritaires, plus il est utilisé comme l'instrument d'intégration d'un territoire comme un tout.

Der afrikanische Feminismus ist zersplittert und dadurch in Entwicklung und bei der Durchsetzung der Ziele behindert. Drei Aufsätze beschäftigen sich mit unterschiedlichen Aspekten hierzu: Touré u.a. beschreiben den Unterschied zwischen dem "intellektuellen" und dem "populären" Teil, die völlig unterschiedliche Herangehensweisen und Zielsetzungen haben. Kanu Agomo analysiert die Bestimmungen der nigerianischen Verfassung im Hinblick auf die traditionellen Menschenrechtsklauseln, die ihrer Ansicht nach nicht geschlechtsneutral sind. Arnfred betrachtet den afrikanischen Feminismus aus der Sicht des "Nordens". Sie vollzieht die Theoriediskussion der letzten Jahrzehnte nach, die sich in Zeitschriften und auf Konferenzen abspielten. Dabei geht sie auch auf das Wechselspiel zwischen afrikanischen und europäischen/US-amerikanischen Diskussionen ein. (DÜI-Wgm)

Globalization makes immigration a lot easier and more efficient among people coming from different backgrounds and cultures. Interested in the lives of foreigners in China, we turned our attention to the African community in Yiwu. Why do these people come to Yiwu and more importantly, how do they adapt themselves to a society which is very different from their own? This thesis tries to find the origins of the city's attractiveness and if it is immigrant-friendly. Numerous field trips have been made between 2015 and 2016, 81 international businessmen have been interviewed, 32 coming from Africa, with interviews as well as questionnaires. This population is mainly attracted by the commercial advantages of the city. These people are strongly focused on commercial activities, which is their most important immigration motivation. Once settled, they actively try to integrate into local society, as well as to devote themselves successfully to their commercial activities. However, these efforts are strictly limited in their professional life. On the one hand, the governments, both local and central, are not fully welcoming to foreign residents. Multiple administrative restrictions have been observed which prevent them from a better adaptation. On the other hand, important cultural and religious differences between the Africans and the local population create a spontaneous barrier which is practically impossible to exceed. Because of that, African businessmen tend to associate more with people from the same region and avoid the locals when seeking for a deeper connection. They usually stay within their own community in daily and social life. Even if outside-of-work exchanges exist, they are generally a way to enhance the business and therefore not efficient enough in terms of understanding and communication. In other words, real integration is rather an ideal state which still needs a lot of devotions, if it is possible at all. ; La mondialisation rend plus faciles les échanges entre personnes venant de cultures et ...

Globalization makes immigration a lot easier and more efficient among people coming from different backgrounds and cultures. Interested in the lives of foreigners in China, we turned our attention to the African community in Yiwu. Why do these people come to Yiwu and more importantly, how do they adapt themselves to a society which is very different from their own? This thesis tries to find the origins of the city's attractiveness and if it is immigrant-friendly. Numerous field trips have been made between 2015 and 2016, 81 international businessmen have been interviewed, 32 coming from Africa, with interviews as well as questionnaires. This population is mainly attracted by the commercial advantages of the city. These people are strongly focused on commercial activities, which is their most important immigration motivation. Once settled, they actively try to integrate into local society, as well as to devote themselves successfully to their commercial activities. However, these efforts are strictly limited in their professional life. On the one hand, the governments, both local and central, are not fully welcoming to foreign residents. Multiple administrative restrictions have been observed which prevent them from a better adaptation. On the other hand, important cultural and religious differences between the Africans and the local population create a spontaneous barrier which is practically impossible to exceed. Because of that, African businessmen tend to associate more with people from the same region and avoid the locals when seeking for a deeper connection. They usually stay within their own community in daily and social life. Even if outside-of-work exchanges exist, they are generally a way to enhance the business and therefore not efficient enough in terms of understanding and communication. In other words, real integration is rather an ideal state which still needs a lot of devotions, if it is possible at all. ; La mondialisation rend plus faciles les échanges entre personnes venant de cultures et d'origines différentes. S'intéressant à la vie des étrangers en Chine, notre étude porte sur la population africaine installée à Yiwu, ville qui accueille la deuxième plus grande communauté africaine en Chine, après Guangzhou. Cette thèse s'interroge sur la source de l'attractivité de Yiwu et sur sa capacité d'intégration. Pour apporter des éléments de réponse, nous avons recueilli entre 2015 et 2016, sous forme de questionnaires et d'entretiens, les témoignages de 81 commerçants étrangers, dont 32 d'origine africaine. L'enquête révèle que la majorité de la population analysée a été attirée par les avantages commerciaux que la ville propose. Le commerce est donc la motivation et le centre d'intérêt de cette communauté, dont les membres, une fois installés, s'efforcent de s'intégrer à la vie commerciale. Néanmoins, leur effort se limite pour l'essentiel à la vie professionnelle. D'une part, le gouvernement local de Yiwu n'est pas totalement ouvert à la population étrangère. Il existe de nombreuses restrictions, qui font obstacle à une intégration complète. D'autre part, les grandes différences culturelles et religieuses forment une barrière spontanée et profonde, presque impossible à dépasser. Ainsi, les commerçants africains fréquentent bien plus leurs compatriotes que leurs partenaires commerciaux chinois. Ils restent principalement au sein de leur communauté dans la vie quotidienne et sociale. Même s'il leur arrive de fréquenter des Chinois en dehors du commerce, cette fréquentation est souvent utilitariste et peu affective. La vraie intégration est donc un état idéal qui demande encore beaucoup d'investissement, si elle est réellement possible.

Globalization makes immigration a lot easier and more efficient among people coming from different backgrounds and cultures. Interested in the lives of foreigners in China, we turned our attention to the African community in Yiwu. Why do these people come to Yiwu and more importantly, how do they adapt themselves to a society which is very different from their own? This thesis tries to find the origins of the city's attractiveness and if it is immigrant-friendly. Numerous field trips have been made between 2015 and 2016, 81 international businessmen have been interviewed, 32 coming from Africa, with interviews as well as questionnaires. This population is mainly attracted by the commercial advantages of the city. These people are strongly focused on commercial activities, which is their most important immigration motivation. Once settled, they actively try to integrate into local society, as well as to devote themselves successfully to their commercial activities. However, these efforts are strictly limited in their professional life. On the one hand, the governments, both local and central, are not fully welcoming to foreign residents. Multiple administrative restrictions have been observed which prevent them from a better adaptation. On the other hand, important cultural and religious differences between the Africans and the local population create a spontaneous barrier which is practically impossible to exceed. Because of that, African businessmen tend to associate more with people from the same region and avoid the locals when seeking for a deeper connection. They usually stay within their own community in daily and social life. Even if outside-of-work exchanges exist, they are generally a way to enhance the business and therefore not efficient enough in terms of understanding and communication. In other words, real integration is rather an ideal state which still needs a lot of devotions, if it is possible at all. ; La mondialisation rend plus faciles les échanges entre personnes venant de cultures et d'origines différentes. S'intéressant à la vie des étrangers en Chine, notre étude porte sur la population africaine installée à Yiwu, ville qui accueille la deuxième plus grande communauté africaine en Chine, après Guangzhou. Cette thèse s'interroge sur la source de l'attractivité de Yiwu et sur sa capacité d'intégration. Pour apporter des éléments de réponse, nous avons recueilli entre 2015 et 2016, sous forme de questionnaires et d'entretiens, les témoignages de 81 commerçants étrangers, dont 32 d'origine africaine. L'enquête révèle que la majorité de la population analysée a été attirée par les avantages commerciaux que la ville propose. Le commerce est donc la motivation et le centre d'intérêt de cette communauté, dont les membres, une fois installés, s'efforcent de s'intégrer à la vie commerciale. Néanmoins, leur effort se limite pour l'essentiel à la vie professionnelle. D'une part, le gouvernement local de Yiwu n'est pas totalement ouvert à la population étrangère. Il existe de nombreuses restrictions, qui font obstacle à une intégration complète. D'autre part, les grandes différences culturelles et religieuses forment une barrière spontanée et profonde, presque impossible à dépasser. Ainsi, les commerçants africains fréquentent bien plus leurs compatriotes que leurs partenaires commerciaux chinois. Ils restent principalement au sein de leur communauté dans la vie quotidienne et sociale. Même s'il leur arrive de fréquenter des Chinois en dehors du commerce, cette fréquentation est souvent utilitariste et peu affective. La vraie intégration est donc un état idéal qui demande encore beaucoup d'investissement, si elle est réellement possible.

This diagnostic has been conducted with the sole purpose of serving the ongoing development of social protection policy in the country. It is the Bank's hope that the report will be useful for social protection policy development as intended. The Bank has not agreed with the government to invest in the civil registration and identification sector. The government may consider the use of this report for the activities it will undertake to seek support from the international donor community for such an investment. The report is organized into the following sections: section one gives introduction. Section two examines the identity ecosystem in Central African Republic (CAR) and presents the stakeholders on the supply and demand sides, the identity schemes, the legal framework, and the specific post-crisis identity context; and section three presents the analysis conducted by the World Bank Group and details the main recommendations to build on so social protection actors can promote an efficient and reliable identity ecosystem that can serve the entire Central African population, starting from the most vulnerable.

Executive Council Thirty-Fourth Ordinary Session 7 – 8 February 2019 Addis Ababa, Ethiopia ; African Risk Capacity (ARC) Agency is a Specialized Agency of the African Union that was established in 2012 to provide a comprehensive and integrated approach to tackling the impacts of natural disasters on vulnerable populations on the continent. In 2014, ARC launched its initial risk insurance product for Member States through its financial affiliate, the ARC Insurance Company Limited (ARC Ltd). ARC Ltd is a specialist mutual insurance company and Africa's first ever disaster insurance pool. ARC Ltd aggregates risk by issuing insurance policies to participating governments and transferring the pooled risk to the international markets.