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"Ecofeminism and Global Environmental Politics" published on by Oxford University Press.

From the late-nineteenth through the early decades of the twentieth century, women in the United States played important roles in the conservation and preservation of wildlife, as well as in environmental activism that fostered clean air, water, and food in our nation's urban centers. This article examines the contributions of women of different classes and races to these environmental struggles. It not only synthesizes the findings of previous environmental histories, but also focuses more attention on the ways environmental contamination affected the lives of women of color and their struggles against environmental racism. In this way, an environmental justice lens is used to excavate and reclaim the history of our ecofeminist predecessors to better ensure that the visions and voices of marginalized peoples do not remain hidden from history.

By drawing on the complex interplay of ecology and feminism, ecofeminists identify links between the domination of nature and the oppression of women. This volume introduces a variety of innovative approaches for advancing ecofeminist activism, demonstrating how words exert power in the world. Contributors explore the interconnections between the dualisms of nature/culture and masculine/feminine, providing new insights into sex and technology through such wide-ranging topics as canine reproduction, orangutan motherhood and energy conservation. Ecofeminist rhetorics of care address environmenta

Formulated in the 1980s and gaining prominence in the early 1990s, by the end of that decade ecofeminism was critiqued as essentialist and effectively discarded. Fearing their scholarship would be contaminated by association with the term "ecofeminism," feminists working on the intersections of feminism and environmentalism thought it better to rename their approach. Thirty years later, current developments in allegedly new fields such as animal studies and naturalized epistemology are "discovering" theoretical perspectives on interspecies relations and standpoint theory that were developed by feminists and ecofeminists decades ago. What have we lost by jettisoning these earlier feminist and ecofeminist bodies of knowledge? Are there features of ecofeminism that can helpfully be retrieved, restoring an intellectual and activist history, and enriching current theorizing and activisms? By examining the historical foundations of ecofeminism from the 1980s onward, this article uncovers the roots of the antifeminist backlash against ecofeminism in the 1990s, peeling back the layers of feminist and environmentalist resistance to ecofeminism's analyses of the connections among racism, sexism, classism, colonialism, speciesism, and the environment. Recuperating ecofeminist insights of the past thirty years provides feminist foundations for current liberatory theories and activisms.

This book is for those who desire to improve their understanding of the current crises of poverty, environmental destruction, violence, and human rights abuses, and their causes. Unless we increase our awareness and demand changes that balance the yang and yin forces, patriarchal domination will eradicate life on planet Earth

Ecofeminism is an emerging field. For me ecofeminism is a political and philosophical stance that recognizes the connections between women's rights and environmental ones and, conversely, finds in the subjugation of women and the denigration of the environment a similar patriarchal and hierarchical paradigm. Given the history of gendered images of nature and "natural" conceptions of women it is understandable that some critics fear an essentialism in ecofeminism. However, ecofeminist work, as I understand it, challenges the conflation of women and nature whilst simultaneously asserting the connections, the continuums.