Suchergebnisse

कव्हर -- हाफ टायटल पेज -- फुल टायटल पेज -- कॉपीराइट पेज -- डेडिकेशन पेज -- डेडिकेशन पेज २ -- बल्क सेल्स पेज -- अनुक्रमणिका -- सारिणी व चौकटी यांची सूची -- आकृत्यांची सूची -- अध्ययनसरावांची सूची -- छायाचित्रांची सूची -- परिशिष्टांची सूची -- प्रस्तावना -- उपोद्‌घात -- कृतज्ञता -- परिचय -- सूत्रसंचालकासाठी टिपणी -- १. कौशल्य प्रशिक्षणातील प्रयोगशाळापद्धत समजून घेणे -- विभाग १: स्वयंविकास -- २. आकलन म्हणजे काय? -- ३ 'स्व'ची जाणीव -- ४. संवेदनक्षमता विकास -- विभाग २: संप्रेषण -- ५. संप्रेषणाची समज असणे:संप्रेषण सैद्धान्तिक चौकट -- ६. संप्रेषणावर कार्यशाळा -- ७.दृक्‌श्राव्य माध्यमांचा उपयोग -- ८. संप्रेषणात अभिनव माध्यमांचा उपयोग -- विभाग ३: पद्धती प्रशिक्षण -- ९. व्यक्ती आणि कुटुंबांबरोबर काम(सोशल केसवर्क) -- १०. गटांबरोबर काम (गटकार्य पद्धती) -- ११.लोसमूहांबरोबर कार्य -- शब्दसूची -- संदर्भग्रंथसूची -- पुस्तकाचे संपादक आणि ययोगदानकर्ते यांच्या विषयी काही...

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Socio-ecological boundaries delineate landscapes containing natural resources that are differentially accessed and managed by stakeholders. These boundaries may be human-demarcated and biophysical serving as tangible and intangible features delineating landscapes. Our purpose is to explore Mongolian herders' perceptions of their pasture and boundaries through participatory mapping processes. Our research questions include: 1) what boundaries are depicted on herders' participatory maps? and 2) how are boundaries discussed through herders' participatory mapping narratives? We conducted participatory mapping and informal interviews (n= 35) with herder groups and district officials in Arkhangai, Tuv, Dornod, and Dornogovi. We qualitatively coded participatory mapping narratives and applied visual grounded theory. Tangible features on participatory maps included economic, hydroclimatic, geomorphological, and ecological boundaries portrayed as springs, landforms, vegetation types, seasonal camps, wells, and roads. Non-physical intangible boundaries such as governance arrangements were evident in participatory mapping narratives and served as human demarcated boundaries for accessing seasonal camps, markets, government assistance, and resources for herder migration. The relationships among herder mobility, governance boundaries, and biophysical pasture boundaries are coupled and dynamic, resulting in multi-dimensional outcomes of herder livelihoods.

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Property and its allocation are key elements of resilience within socio-ecological systems. This presentation compares ethnographic and survey data on shifting ideas of property from 2008 to similar data gathered in 2014 in a district of southern Khentii aimag. The data illustrate how these attitudes emerged, their underlying logics, and how they articulate with broader historical and political economic conditions. The findings raise concern that dzud events could serve as a possible trigger for formal legal transformations in land rights given the increased political rhetoric and calls for land privatization following dzud events. This paper argues that crossing such property thresholds would pose considerable problems for both rangelands and livelihoods and suggests some future avenues for strengthening pastoral systems.

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Mongolia's socio-ecological rangeland systems face a number of critical, contemporary challenges. Climatic change, persistent poverty and growing land use conflicts, especially around mining, pose complex problems both for herders and policy-makers. Furthermore, there is renewed emphasis on meeting Convention on Biological Diversity (CBD) and Aichi targets, following the publication of Mongolia's 5th National CBD report in March 2014, and the development of a new National Biodiversity Strategic Action Plan. (E)valuation of the contributions of rangeland ecosystem services (ES) to biodiversity and livelihoods/wellbeing are highlighted as priorities for future planning therein. ES thinking, valuation and commodification are becoming increasingly influential in other contemporary policy initiatives, not least through the development of the national REDD+ roadmap, Business and Biodiversity offset programmes and Government commitments to the 'Green Economy'. Nonetheless critical questions remain about the ES paradigm itself, values/ valuation of ES and how these may be enacted and supported through policy. Here we report on a three year Darwin-Initiative funded project, which aimed to 'generate policy and practice relevant knowledge of values of ecosystem services (ES) in Mongolia, and test the efficacy of Payment for Ecosystem Services (PES) schemes, in order to enhance biodiversity and livelihoods'. Aims were realised through i) participatory mapping and analysis of ES, including cultural ES, with 300 herder households across four case study sites, and the development of innovative methods for non-economic valuation; ii) co-development and implementation of a novel rangeland payment for ES (PES) scheme at the four sites, through the Plan Vivo standard; iii) analysis of the impacts ES and of the PES scheme on biodiversity and livelihoods. Methods used included deliberative valuation approaches, mapping, ranking and choice modelling to examine group and individual values and trade-offs between ES across ecologically contrasting areas. We also applied the SOLVES (Social Values of ES) GIS model to highlight spatial, place-specific dimensions of ES values, as part of a series of wider biodiversity, livelihoods and ES assessments. Results highlight spatial and temporal diversities in ES values, importance of cultural ES for wellbeing, and the potential of carefully designed PES schemes to contribute to more resilient socio-ecological rangeland systems in the future.

For thousands of years India's Dalits were abhorred as "untouchables," denied education and treated as bonded labour. By 1923 Bhimrao Ambedkar broke the taboo, won doctorates abroad and fought for the emancipation of his people. He drafted India's Constitution, led his followers to discard Hinduism for Buddhism. His legend still spreads through poetry and song. In 1997 a statue of Dr. Ambedkar in a Dalit colony in Mumbai was desecrated with footwear. As angry residents gathered, police opened fire killing 10. Vilas Ghogre, a leftist poet, hung himself in protest. Jai Bhim Comrade shot over 14 years, follows the poetry and music of people like Vilas and marks a subaltern tradition of reason that, from the days of the Buddha, has fought superstition and religious bigotry