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Dahlia Lenairte's Family and the State in Soviet Lithuania: Gender, Law and Society (2021) offers an account of the changing role and position of women in the family and in society under the Communist reign in Lithuania. Beginning with the first Soviet occupation before the Second World War, Lenairte details the massive changes from Catholicism to Communism with respect to gender policy, family, divorce, childcare, maternity leave, and finally housing, up until the 1980s. Importantly, she shows that, contrary to common belief about Communist policy, gender equality was in fact never achieved in Soviet Lithuania.
Dahlia Lenairtes bog Familie og stat i Sovjet Litauen: Køn, lov og samfund (2021) er en gennemgang af kvinders ændrede roller og position i samfundet og familien under det kommunistisk styre i Litauen. Med et afsæt fra den første sovjetiske besættelse før 2. Verdenskrig viser Lenairte de enorme ændringer der skete fra katolicisme til kommunisme med hensyn til ligestilling, familie, skilsmisse, børnepasning og barselsorlov, og endelig boligsituationen op til begyndelsen af 1980'erne. I modsætning til den almindelige forståelse af kommunistisk ligestillingspolitik bliver det tydeligt, at kvinder aldrig opnåede at blive ligestillet med mænd.

Martin Kragh, Deputy Director of the Stockholm Centre for Eastern European Studies (SCEEUS) and Senior Research Fellow at the Swedish Institute of International Affairs, reviews Ingerid M. Opdahl's book, The Russian State and Russian Energy Companies, 1992–2018 (Routledge, 2020).

Political Culture in the Baltic States: Between National and European Integration är en gedigen studie av demokratins ställning i de baltiska staterna och den kritiska roll som etniska skiljelinjer kan ha i demokratiseringprocesser. Den har mycket att erbjuda både områdesspecialister och läsare med ett mer allmänt intresse för demokrati och politisk kultur.
Political Culture in the Baltic States: Between National and European Integration is a thorough study of the situation of democracy in the Baltic states, and the critical role of ethnic cleavages in processes of democratization. It has much to offer to area specialists as well as to readers more generally interested in democracy and political culture.

Abstract: Political Culture in the Baltic States. Between National and European IntegrationEglė Kesylytė-Alliks (researcher at Institute of International Relations and Political Science, Vilnius University) reviews Political Culture in the Baltic States. Between National and European Integration written by Kjetil Duvold, Sten Berglund and Joakim Ekman.

Abstract: Religion, Expression, and Patriotism in Russia: Essays on Post-Soviet Society and the StateYuliya Yurchuk (postdoctoral researcher, Historical and Contemporary Studies, Södertörn University) reviews Religion, Expression, and Patriotism in Russia: Essays on Post-Soviet Society and the State, edited by Sanna Turoma, Kaarina Aitamurto and Slobodanka Vladiv-Glover.

The Cultural Is Political. Intersections of Russian Art and State Politics, edited by Irina Anisimova and Ingunn Lunde, is an edited volume dealing with various political ideologies and the ambiguous nature of cultural practices in contemporary Russia. The volume is a good introduction to a range of topics in the field of Russian studies.
The Cultural Is Political. Intersections of Russian Art and State Politics redigeret av Irina Anisimova og Ingunn Lunde er en artikelsamling, der fokuserer på diverse politiske ideologier og de tvetydige kulturelle former og praksisser i nutidens Rusland. Artikelsamlingen er en god introduktion til russiskstudieområdet.

Per Anders Rudling, Wallenberg Academy Fellow at Lund University, reviews Between Lenin and Bandera: Decommunisation and Multivocality in (post)Euromaidan Ukraine written by Anna Kutina.

Mens journalister har lett for å ty til adjektiver for å beskrive et økologisk katastrofeområde, er det vanskeligere å se og formidle årsakssammenhenger. Hvorfor fikk ikke sovjetiske, senere russiske, myndigheter i samarbeid med sine nordiske naboland stanset de grenseoverskridende svovelskyene fra østsiden av Pasvikelven? Det er disse spørsmålene Lars Rowe på en systematisk og beundringsverdig godt dokumentert måte gir svar på i boken Pollution and Atmosphere in Post-Soviet Russia: The Arctic and the Environment.
Journalists easily find adjectives to describe environmental catastrophes; it is more difficult, however, to ascertain and convey their causes. Why, for example, didn't Soviet, and later Russian, authorities collaborate with Nordic neighbors and manage to put a stop to the sulphur clouds emanating from the eastern side of the Pasvik River? Lars Rowe looks at this question in a systematic and admirably well-documented way and provides answers in his book, Pollution and Atmosphere in Post-Soviet Russia: The Arctic and the Environment.

Niels Bo Poulsen, director of the Department of Military History and War Studies at the Royal Danish Defence College, reviews Industry, War and Stalin's Battle for Resources: The Arctic and the Environment by Lars Rowe.

Abstract in English"That kind of mother": Stigmatisation by the Russian child protection servicesHow does stigma influence the extent to which the child protection services in Russia undertake preventative work with vulnerable families in order to avoid taking the child out the family? Based on an analysis of previous research and my own fieldwork from St. Petersburg and Moscow, I note the gap between expectations towards vulnerable families, and their actual living conditions and potential for meeting these expectations. This gap results in a stigmatising categorisation of families who find themselves marginalised as neblagopolutsjnye – socially disadvantaged. Although Russia's officially 'family-oriented' child protection system is expected to base its work on objective methods, stigmatisation influences the decisions of social workers, making the system risk-oriented in practice. This is due to little or inadequate specialised education among social workers, resulting in the strong presence of the human factor: subjective, non-professional evaluations are made. With scant intersectional cooperation among state actors, there is little space to counteract or modify subjective evaluations. Thus, stigmatisation serves to limit the extent to which vulnerable families in Russia receive help, thus creating and upholding 'social orphanhood'.