This book deals with the tension between a strategy of language maintenance (protecting and reinforcing the language where it is still spoken by community members) and a strategy of language revitalization (opening up access to the language to all interested people and encouraging new domains of its use). The case study presented concerns a grammar school in Upper Lusatia, which hosts the coexistence of a community of Upper Sorbian-speakers and a group of German native speakers who are learning Upper Sorbian at school. The tensions between these two groups studying at the same school are presented in this book against the background of various language strategies, practices and ideologies. The conflict of interests between the "traditional" community which perceives itself as the "guardians" of the minority language and its potential new speakers is played off on different levels by policy-makers and may be read through different levels of language policy and planning
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In this article Nel's argument that ministries (in the building up of the local congregation) need each other to facilitate the discovery and development of identity is tested. The role that the integration and coordination of ministries in a systems approach play in the discovery and development of a missional congregation's identity is investigated and research is done to see whether scholars agree with Nel's theory that all the ministries can facilitate identity finding and identity development. This empirical research (quantitative as well qualitative) was conducted among the ministers of the Highveld Synod of the Dutch Reformed Church. Hundred and thirty nine of the 144 ministers agreed to take part in the quantitative research, followed by partly structured interviews with 16 randomly selected ministers. During the empirical study (which formed part of PhD research) every attempt was made to obtain data in connection with the understanding ministers have regarding the building up, identity and missional being of a congregation as well as the integration and coordination of the ministries that are present in their congregations. Most of the ministers are aware of the fact that they need to develop their congregations as missional congregations, but the ministers do not always have the knowledge and experience to make the move. It was clear that not all the ministers understand the role that the ministries play in identity finding and identity development. Nel's theory has therefore been affirmed by the empirical research. The research has shown that some of the ministers seem to show a flawed understanding that identity is a relational reality. At the same time there exists quite possibly a defective understanding that a congregation's reason for existence originates in its identity, and it is clear that the role that the integration and coordination of the ministry play in the discovery and development of the identity are not fully understood. INTRADISCIPLINARY ANA/OR INTERDISCIPLINARY IMPLICATIONS : ...
Die boek Van Volksmoeder tot Fokofpolisiekar bevat 'n reeks kritiese opstelle oor 'n aantal Afrikaanse kollektiewe herinneringe. Dit betrek herinneringe wat al amper koud is, asook meer onlangses, soos die "De la Rey"--Lied en die rol wat bands tans speel in die vaslegging van 'n bepaalde bewussyn onder die jeug - 'n bewussyn wat in die afsienbare toekoms ook as "histories" sal kwalifiseer. Die boek wil die leser aanmoedig om na te dink oor die herinneringe van wit Afrikaanssprekendes
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Uiters belangrike narratief oor skooltaalvoorkeur het hom tussen 2006 en 2010 in Suid-Afrika afgespeel. Hierdie gebeurtenisse het diep in die Suid-Afrikaanse onderwys- en taalwêreld ingesny, en ook in die buiteland belangstelling gelok. Die koerante het volledig daaroor berig: oor die hofsake, die skoolhoofde, die skole, ouers en die leerders. Maar hoe gemaak as onderwyskundiges, sosiolinguiste, taalbeplanners, taalhistorici en vaklui van aansluitende dissiplines later die punte van hulle vingers op die besonderhede van daardie gebeurtenisse wil lê?
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Introduction :An invitation to a conversation /John W. de Gruchy --Section 1: On being human --Exploring contours of being human together /Bernard Lategan --Complexity and being human /Paul Cillers --Neurobiological foundations /Mark Solms--A Christian humanist perspective /John W. de Gruchy --Becoming more fully human /Denise Ackermann --Reflections --At this time and in this place /Bobby Godsell --Where I become you /Antjie Krog --Section 2: On humanism --Reflexive humanism /Wolfgang Huber --The spirit of Islamic humanism /Ebrahim Moosa --The 'dark sides' of humanism in South Africa /André du Toit --Science, technology and humanity /George Ellis --Critical issues for a new humanism /Drucilla Cornell,Kenneth Panfilio --New music for a new humanism /Hans Huyssen --Reflections --Indigenous humanism : manifestations of interconnectedness /Antjie Krog --Towards a new humanism in Africa /Njabulo Ndebele --Reflections --Relational humanism /Jan-Hendrik S. Hofmyer --Section 3: On human dignity and rights --Democracy as a community of life /Achille Mbembe --Enough is enough : recovering humane values /Neville Alexander --Humane justice and the challenges of locality /William Schweiker --Constitutional law and human dignity /Laurie Ackermann --Human complicities /Deborah Posel --An African theory of dignity /Thaddeus Metz --Reflections --A dignity enriched humanism /Russel Botman --Human rights in a more humane world /Mary Burton --To lead for humanity /Peter Willis --The conversation : a narrative of the second symposium /Stephen Martin.
The so-called "land question" is a well known theme in South African political discourse. Much has been written on the subject in recent times, but also in the historical development of South African politics. This article articulates thoughts concerning the political meaning of land by way of framing the land question as a space of political contestation in South Africa, simultaneously discussing it against a wider international background, acknowledging that the land question is not unique to South Africa and that it also relates to many historical and contemporary political struggles. It is suggested that such an approach possibly may contribute to contextualise the matter and to shed some of the emotional baggage that often pertains to it. The article contextualises land as political contestation while suggesting an interpretation of what politics is. Attention is afforded to the understanding of politics as conflict, but also as reconciliation and compromise against an underlying context of power and its purposes. The latter determining in what kind of country political actors would want to live and relating to interests and values that political actors hold in common. The possibility exists that if reconciliation and compromise are not possible, politics will come to an end, which will not contribute to a sustainable democracy or a solution to the land question. The broader conflicting nature of positions and understandings of the land question in South Africa is further highlighted within the context of political contestation, after which attention is afforded to the positioning of political actors within this contestation.The position of the government and political parties is highlighted within this conflict based framework, noting the different understandings of the land question as well as the commonalities that parties share. Reference is briefly made to non party political actors (formal and informal) which represents the same conflictual positions, but which also alludes to other factors relevant to the land question whereafter these factors are highlighted. These include the broader social and economical issues (which are also understood as political), as well as an agricultural and rural bias in the land question, while it is also a matter of political and socio-economic rights within an urban context. The question is also asked whether solutions to the land question should not be found in a forward looking manner, rather than a romanticised understanding of land. The article concludes with a discussion in regard to the land question, when it is viewed from the perspective of political contestation, as defined in this article, as well as considering the possible outcome of the land question. A suggestion is made that consideration could be given to a re-negotiation of this space of political contestation, as land reform will remain unsuccessful if the politics thereof is not addressed; although this would also entail its own dangers for a democratic South Africa where democracy is not yet fully consolidated. OPSOMMING: Grond en die sogenaamde "grondvraagstuk" is 'n welbekende tema in die Suid-Afrikaanse politieke diskoers. Heelwat is reeds hieroor geskryf in die hedendaagse tydsgewrig, maar ook in die historiese verloop van die Suid-Afrikaanse politiek. Hierdie artikel artikuleer gedagtes rondom die betekenis van grond as politieke stryd (en ook binne die konteks van 'n bepaalde begrip van politiek) in Suid-Afrika, maar plaas dit ook teen 'n wyer internasionale doek. Moontlik kan so 'n benadering bydra om die saak te kontekstualiseer en te ontdaan van die emosionele bagasie wat dikwels daarmee gepaardgaan. Die benadering van die artikel is dat grond as politieke stryd hanteer word, waarna aandag geskenk word aan hoe politieke akteurs hulself posisioneer binne hierdie stryd. Daar word ook kortliks verwys na ander faktore wat 'n rol speel in hierdie politieke stryd. Die artikel sluit af met 'n gevolgtrekking ten opsigte van die grondvraagstuk, wanneer dit vanuit die perspektief van politieke stryd, soos in hierdie artikel omskryf, beskou word en die moontlike uitkoms van die grondvraagstuk oorweeg word. ; http://www.scielo.org.za/scielo.php?script=sci_issues&pid=0041-4751&lng=en&nrm=iso