The article highlights the opportunities and social factors created in this society for well-being. The action strategy is based on the fact that it is a practical expression of the well- being of society and positive changes in people's lives. At the same time, issues of strengthening the spiritual and mental immunity of a person based on the correct formation of the concept of happiness are highlighted. In the formation of immunity, along with the concept of happiness, the concept of national ideas, the path of democratic development, civil society and spirituality are revealed. At the same time, destructive ideas are compared with national ideology with a special emphasis on the role of spirituality in the formation of ideological immunity.
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; After 70 years of communist regime, Mongolia chose a radical transition for democracy and a market economy in 1990. Since the 2000s, the Mongolian government has been promoting the mining industry to increase its foreign exchanges. The mining sector may offer local job opportunities and revenues, but might also cause loss and degradation of pasture land the local people depend on. An empirical study is conducted to investigate whether the immigration of rural people from a mining area is different from that of a non-mining area using a probit model based on a 2013 workforce survey of Mongolia. The result shows that mining soums receive fewer outsiders than the non-mining soums, suggesting local mining activities exert limited economic linkage in local community for a case of Mongolia.
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; In 2014 the Mongolian parliament approved the Green Development Policy. Out of 21 aimags, Khovd, Arkhangai, Uvurkhangai, Khentii and Bulgan aimags set an objective of prioritizing green development on their local level. This paper is based on the project "Conducting environmental and social vulnerability research of soums in five aimags leading in green development and developing strategy recommendation" and it is written using Khovd aimag as a case study. Here, in Khovd aimag's 17 soums, we evaluated eight variables including drought-dzud index, vegetation index, preventable livestock loss, prepared hay and fodder, pasture use index, degree of desertification, land degradation and surface water loss, allowing us to make an integrated assessment of ecological vulnerability. According to our analysis, the Gobi desert steppe region was defined as most vulnerable among environmental zones, and out of a total of 17 soums Altai, Uyench, Zereg, Chandmani and Duut soums were defined as most vulnerable, followed by Must, Darvi, Munkhhairkhan, Mankhan and Myangad soums. There is a need to give top priority to the planning and implementation of green policy in these ecologically more vulnerable soums by increasing their "green" budget. This will allow them to develop their capacity to adapt to climate change, decrease their vulnerability, to conduct optimal management of pasture use and have targeted preparation of hay and fodder.
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Socio-ecological boundaries delineate landscapes containing natural resources that are differentially accessed and managed by stakeholders. These boundaries may be human-demarcated and biophysical serving as tangible and intangible features delineating landscapes. Our purpose is to explore Mongolian herders' perceptions of their pasture and boundaries through participatory mapping processes. Our research questions include: 1) what boundaries are depicted on herders' participatory maps? and 2) how are boundaries discussed through herders' participatory mapping narratives? We conducted participatory mapping and informal interviews (n= 35) with herder groups and district officials in Arkhangai, Tuv, Dornod, and Dornogovi. We qualitatively coded participatory mapping narratives and applied visual grounded theory. Tangible features on participatory maps included economic, hydroclimatic, geomorphological, and ecological boundaries portrayed as springs, landforms, vegetation types, seasonal camps, wells, and roads. Non-physical intangible boundaries such as governance arrangements were evident in participatory mapping narratives and served as human demarcated boundaries for accessing seasonal camps, markets, government assistance, and resources for herder migration. The relationships among herder mobility, governance boundaries, and biophysical pasture boundaries are coupled and dynamic, resulting in multi-dimensional outcomes of herder livelihoods.
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; This study tested the effect of institutional design principles on social outcomes of evolving pastoral institutions in post-socialist Mongolia. Using data from 77 community-based rangeland management (CBRM) groups and 392 member households, we examined the effect of donor facilitation on institutional design. We found that donor facilitation approach significantly influenced group attributes and their external environment, but not institutional arrangements. The study confirmed that small group size, homogeneous interests, and heterogeneity of well-being are important group characteristics that predict higher levels of information diversity, leadership, and income diversity. Institutional arrangements such as the presence of sanctions, group-devised rules, frequent meetings, and recording documents increased cooperation, rules, and information diversity. Similarly, access to training and local government support provided a favorable external environment for increasing social outcomes. Furthermore, group characteristics such as dependence on livestock, homogeneity of interests, and leader legitimacy were critical for increasing social capital, livelihoods, sustainable rangeland practices, and proactive behavior of members. More frequent meetings of leaders were the most influential for these outcomes. Local government support and available donor support were associated with increased trust and norms of reciprocity, sustainable rangeland management practices, proactiveness, and livestock holdings. Lastly, group attributes and external environment influenced social outcomes of pastoral CBRMs in Mongolia more than institutional arrangements.
