Suchergebnisse

One: A Brentanist Theory of Moral Judgments -- 1.1. The Theory -- 1.2. Grounds for Preferring the Brentanist Theory to the Standard Non-Cognitivist Theories -- 1.3. Grounds for Preferring the Brentanist Theory to the Standard Cognitivist Theories -- 1.4. Answers to Some Objections to the Brentanist Theory -- Two: The Ideal Observer Theory and Moral Objectivism -- 2.1. An Argument for Accepting the Ideal Observer Theory as a Standard for Determining the Correctness of Moral Judgments -- 2.2. Firth's Version of the Ideal Observer Theory -- 2.3. My Characterization of the Ideal Observer -- 2.4 Three Versions of the Ideal Observer Theory and Their Implications for the Objectivity of Moral Judgments -- 2.5. Sermonette on the Importance of Empathy -- 2.6. Intuitionism and the Ideal Observer Theory -- Three: Relativism and Nihilism -- 3.1 Some Different Meanings of the Term 'Ethical Relativism' -- 3.2. The Definition of 'Meta-Ethical Relativism' -- 3.3. Some Necessary Conditions of One's Accepting a Moral Judgment or a Moral Principle -- 3.4. Meta-Ethical Relativism and Nihilism -- 3.5. A Non-Nihilistic Version of Meta-Ethical Relativism -- 3.6. Conclusion -- Four: The Wages of Relativism -- 4.1. What Sorts of Attitudes and Commitments Presuppose a Belief in the Objectivity of Normative Judgments? -- 4.2. Causal or Psychological Connections Between Meta-Ethical Views and Attitudes and First-Order Normative Standards -- Appendix I: Nietzsche on the Genealogy of Morals -- 1.1. Nietzsche's Claims Concerning the Genealogy of Morals -- 1.2. What Are Nietzsche's Genetic Claims Intended to Show? -- Appendix II: Normative Relativism and Nihilism -- Appendix III: Hare's Version of the Ideal Observer Theory -- Notes -- Selected Bibliography.