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Due to the naturalization of the protagonism of the concept of experience in the interpretation of Theodor Adorno's dialectic, this article intends to elucidate some lines of displacement from the category of experience to the category of mediation, from the critical appropriation of this category of Hegel's thought by Adorno; because, since all experience is mediated, mediation presents itself as a condition for the realization of the experience and, for this reason, mediation is established as a privileged instance in the process of knowledge in the scope of the subject and object relationship, given that defines itself as a cause and condition for the organization of experience. Fundamentally, the proposal is to demonstrate that both Hegelian and Adornian dialectics - despite their idiosyncrasies - have in mediation their motivic aspect of determining the subjective and the objective. Therefore, the concept of mediation will be presented as a transversal and reciprocal component that, at the same time that it brings together, distinguishes the related aspects, making dialectics a procedure, within which mediation becomes a condition and fundamental for the development and the determination of the concepts circumscribed in a given context or situation. In this sense, mediation will emerge as the structuring agent of experience, a fact that justifies its priority in relation to experience, as described by Hegel.

This article aims to offer some notes related to the question of the insecurity and fear in urban life. Constitutive condition of many, if not all, contemporary societies, fear and insecurity in urban space, or, in public space, are here analized from two thinkers. The sociologist Zygmunt Bauman is present insofar as he considers the fear a constitutive aspect on two life dimensions : on the fragility and the human contingence towards nature, and on the society itself, constituted by rules and norms. The philosopher Giorgio Agamben is here emphasized on two oportunities. The first, when showing the impossibility of experiences made by human on the current societies context. The second when noting contemporary societies as following the concentration camp paradigm. Starting with these two authors, is found the necessity of rescue the public experience, resignify the economy and revalue the political economy.

Der deutsch-iberoamerikanische Sammelband enthält Beiträge in deutscher, portugiesischer, spanischer und englischer Sprache zur Frage, wie sich Rechtssprache verständlicher machen lässt, sei es durch Ansetzen am Text oder durch Visualisierungen. Dabei geht es nicht um sogenannte leichte oder einfache Sprache, sondern um verständliche Rechtssprache. Der Band führt hierzu Erfahrungen aus der Rechts- und Übersetzerpraxis zusammen und kontrastiert diese mit Beiträgen aus der Rechtsgeschichte, Rechtsdidaktik und der Rechtslinguistik. Am Beispiel des Steuerrechts werden Strategien zur Komplexitätsreduktion erörtert. Der Begriff des Schwächeren (pessoa vulnéravel) wird kritisch beleuchtet. Der Band enthält neben einem Stichwortverzeichnis einen Diskussionsbericht sowie einen Rapport de Synthèse von Peter-Christian Müller-Graff.