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Rules of professional ethics are connected with the social role ascribed to people realising the given occupation. Professional ethics is often taking on the form of a code of professional ethic, that describes the socially accepted ideal.Professional ethics and businnes ethics are extensive and in our times vital phenomena of circumstantial ethics and their relation in a triangle: morality, economical life, politics. The moral norms mark out how you should act towards other people and towards yourself. The difference between moral norms and the law norms lies in dissimilarity of consequences, that every individual has to suffer in the case of breaking any of these rules. Every ethics, general or professional, is a set of rules which is an ethical behaviour. That is closely connected with the system of punishment and award in which people live.

Ethics is an international journal of moral, political, and legal philosophy. It publishes work from disciplines that have a normative dimension, including philosophy, law, economics, and social and political theory. ; Includes section "Book reviews". ; An international journal of social, political and legal philosophy. ; Ethics is an international journal of moral, political, and legal philosophy. It publishes work from disciplines that have a normative dimension, including philosophy, law, economics, and social and political theory. ; Includes section "Book reviews". ; Mode of access: Internet. ; v.1-41 (1890-1931)

Latest issue consulted: Vol. 106, no. 2 (Jan. 1996) ; "An international journal of social, political, and legal philosophy." ; Social science & humanities index ; Current contents: Behavioral, social and management sciences ; Sociological abstracts ; Social welfare, social planning/policy & social development ; Philosopher's index ; Index to book reviews in the humanities ; Book review index ; ABC pol sci ; Social sciences index ; Legal resource index ; Microfiche. ; Microfilm. ; Mode of access: Internet. ; Vols. 1-75. 1 v. (includes index to the journal under its earlier title); v. 1 (Oct. 1890)-100 (July 1990). (Includes index to the journal under its earlier title). 1 v

Ancient Egyptian ethical thought and action revolved around the notion of maat. Although there are no traces of a standard moral code surviving from ancient Egypt, moral principles are often reflected in the literature--especially works of wisdom literature, funerary books and songs, tomb biographies, and literary narratives. In these sources moral principles are mostly expressed in practical admonitions and general observations on everyday conduct, and are voiced by authoritative sages. Through the study of these sources one can observe the occurrence of a major change in ancient Egyptian ethical thought during the New Kingdom, when piety and religiosity became significant criteria for the judgment of the individual.

Ancient Egyptian ethical thought and action revolved around the notion of maat. Although there are no traces of a standard moral code surviving from ancient Egypt, moral principles are often reflected in the literature--especially works of wisdom literature, funerary books and songs, tomb biographies, and literary narratives. In these sources moral principles are mostly expressed in practical admonitions and general observations on everyday conduct, and are voiced by authoritative sages. Through the study of these sources one can observe the occurrence of a major change in ancient Egyptian ethical thought during the New Kingdom, when piety and religiosity became significant criteria for the judgment of the individual.

Ancient Egyptian ethical thought and action revolved around the notion of maat. Although there are no traces of a standard moral code surviving from ancient Egypt, moral principles are often reflected in the literature--especially works of wisdom literature, funerary books and songs, tomb biographies, and literary narratives. In these sources moral principles are mostly expressed in practical admonitions and general observations on everyday conduct, and are voiced by authoritative sages. Through the study of these sources one can observe the occurrence of a major change in ancient Egyptian ethical thought during the New Kingdom, when piety and religiosity became significant criteria for the judgment of the individual.

The article analyses publication ethics in the contemporary world. The first part of the article is devoted to the scientific ethics. Publication ethics is a part of scientific ethics and should be considered in the context of history of science and the development of moral principles in this field. The authors describe the main issues of scientific ethics in the second part of the 20(th) century. Many moral problems and dilemmas in this field were caused by the development of science and technology. Mass destruction weapons and the invention of nuclear bombs have made scientific community and government officials recognize the possible negative impact of the modern science and technology on humankind and the environment. At the same time, medical science began to contradict medicine as the profession. The main scientific aim is new scientific knowledge whereas human health and life are professional goals of medicine. The researches that Nazi scientists conducted were crimes against humanity. Since then research ethics has attracted public's attention to experiments involving humans. Today many international and governmental documents protect human participants and animals. The rapid development of science has made research ethics and then publication ethics very topical. The Committee on Publication Ethics, one of the most important organizations in the field of publication ethics, was founded by the editors of medical journals. The authors describe the concepts of scientific ethics and sociology of science by R. Merton, S. Fuller and J. Ziman. According to these concepts, publication activity of scientists is one of the most important factors that influence scientists' wages and funding their projects. That is why there are too many violations of publication ethics. The second part of the article analyses main violations of publication ethics and among them are 1) conflict of interests; 2) data fabrication; 3) plagiarism; 4) self-plagiarism, duplicated publications and "salami slicing"; 5) violations of authorship; 6) violations of journals' policies, criteria of publication, publication fees and others. The authors concluded that violations of publication ethics are very widespread in the world scientific community and sometimes it is very difficult to detect the violations and punish the guilty. At the same time, violations of publication ethics can prevent the violations in research ethics and other important fields of scientific ethics.

A free video-based ethics curriculum is putting a new face on an age-old problem�and helping educators light a better path for students. ; Based on the research of Cara Biasucci and Robert Prentice ; Business, Government & Society ; Management

New knowledge is said to be scientific if it includes logical, rational, open and objective nature in all things that provide benefits to the people around them. Therefore, a new scientist is said to be scientific if he has the characteristics mentioned earlier in his daily life, during the course of human life, knowledge does not always have a positive impact on human life, whether its nature can be felt by humans directly or indirectly, so that it can be said that it is a big burden for scientists to make knowledge impact changes for the better for humans, especially for the people who live together and are around the scientists themselves, if they cannot make changes for the better than that knowledge and The scientist, of course, cannot be said to be true knowledge and scientist, because in truth knowledge and scientists who actually walk on their path, of course logically and rationally will provide positive changes for themselves and their society. Sometimes it becomes a dilemma in practice between ethics and knowledge in a scientist who is not always in line between the two in every step, because a number of considerations must be adjusted at the same time, such as: political considerations, kinship, family, health and other personal and social considerations in conducting research. Everyday life, so that it is necessary for a scientist to observe every step of the way to be able to apply ethical knowledge and ethics that breathe knowledge, with the aim that people who are not scientists can take examples from scientists themselves in acting and ethically.