The anthropology of Europe: identity and boundaries in conflict
In: Explorations in anthropology
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In: Explorations in anthropology
In: Annual review of anthropology, Band 6, Heft 1, S. 349-378
ISSN: 1545-4290
In: Three social science disciplines in Central and Eastern Europe: handbook on economics, political science and sociology (1989-2001), S. 558-566
Changing labels; the social context of social and cultural anthropology: a comparison of West and
East.
In: Prace Komitetu Nauk Etnologicznych / Polskiej Akademii Nauk 8
In: West European politics, Band 19, Heft 3, S. 670-671
ISSN: 0140-2382
In: West European politics, Band 19, Heft 3, S. 670
ISSN: 0140-2382
"This collection of essays is the result of the joint efforts of colleagues and students of the leading social anthropology and post-socialism theorist, Professor Chris Hann. With the thirtieth anniversary of the collapse of the Berlin Wall in 2019 as their catalyst, the authors reflect upon Chris Hann's lifelong fieldwork in the discipline, spanning regions as diverse as East Central Europe, Turkey, and the Chinese north-west. The collapse of the Berlin Wall naturally triggered a plethora of analysis and scholarly research. Sociocultural anthropology, with its focus on ethnographic study and on the gradual evolution of social relations, sharply contrasted with the emphasis on dramatic rupture brought about by the 1989 transition. Continuing in this tradition, this volume, through micro-level analysis of societal transformation from the post-war years to the present day, provides an alternative perspective to the neoliberalist views often encountered in the scholarship on political and economic modernisation. The more nuanced analysis of social transformations proposed here is a particularly useful tool in the investigation of contemporary issues such as the COVID-19 pandemic, the refugee 'crisis', and the rise of right-wing populism in Eastern Europe and elsewhere. Anthropology of Transformation will be of interest to researchers in the fields of socio-cultural anthropology, religion and economics. Moreover, the book's discussion of issues widely discussed beyond the field of academia such as neoliberalism and the welfare state, and populist and exclusionary politics, will appeal to non-specialist readers."--Publisher's website
In: Wolfenbütteler Forschungen 78
In: Political geography: an interdisciplinary journal for all students of political studies with an interest in the geographical and spatial aspects, Band 16, Heft 1, S. 83-84
ISSN: 0962-6298
In: Identities: global studies in culture and power, Band 2, Heft 4, S. 429-432
ISSN: 1070-289X
In: Journal of European studies: literature and ideas from the Renaissance to the present, Band 25, S. 200-202
ISSN: 0047-2441
This collection of essays is the result of the joint efforts of colleagues and students of the leading social anthropology and post-socialism theorist, Professor Chris Hann. With the thirtieth anniversary of the collapse of the Berlin Wall in 2019 as their catalyst, the authors reflect upon Chris Hann's lifelong fieldwork in the discipline, spanning regions as diverse as East Central Europe, Turkey, and the Chinese north-west.
The collapse of the Berlin Wall naturally triggered a plethora of analysis and scholarly research. Sociocultural anthropology, with its focus on ethnographic study and on the gradual evolution of social relations, sharply contrasted with the emphasis on dramatic rupture brought about by the 1989 transition.
Continuing in this tradition, this volume, through micro-level analysis of societal transformation from the post-war years to the present day, provides an alternative perspective to the neoliberalist views often encountered in the scholarship on political and economic modernisation. The more nuanced analysis of social transformations proposed here is a particularly useful tool in the investigation of contemporary issues such as the COVID-19 pandemic, the refugee 'crisis', and the rise of right-wing populism in Eastern Europe and elsewhere.
Anthropology of Transformation will be of interest to researchers in the fields of socio-cultural anthropology, religion and economics. Moreover, the book's discussion of issues widely discussed beyond the field of academia such as neoliberalism and the welfare state, and populist and exclusionary politics, will appeal to non-specialist readers.
In: Ethnologie française: revue de la Société d'Ethnologie française, Band 38, Heft 4, S. 587-590
ISSN: 2101-0064
Résumé Le but général de ce projet scientifique est de rendre compte du statut de l'anthropologie dans le monde académique et dans la société européenne d'aujourd'hui, et d'ouvrir une réflexion collective. Prenant le terme dans son sens étymologique, notre ambition est de traiter des quatre domaines de l'anthropologie, en couvrant le plus vaste champ possible des diverses traditions, écoles et branches de la discipline. Cependant, à cette étape du projet, nous restreindrons l'exercice à l'anthropologie socioculturelle et à l'ethnologie. Le but de cet état des lieux est d'identifier les forces théoriques, épistémologiques et méthodologiques de l'approche anthropologique, en comparaison avec les autres disciplines, alors que les processus de convergence dans les domaines académiques et institutionnels modifient profondément le paysage.
In: Annual review of anthropology, Band 48, Heft 1, S. 117-132
ISSN: 1545-4290
This article reviews the main trends in the anthropological scholarship of Islam in Europe by examining this body of work through the lens of what I call a double epistemological impasse. The first impasse refers to the historical marking of Islam as Europe's Other, and the second one concerns anthropology's discomfort with the epistemological claim making of monotheistic religious traditions. The literature is organized into three key figures (the Muslim as migrant, as Islamist, and as ethical subject), and through these figures, this article attempts to unearth how this double impasse has affected and informed anthropological scholarship on Islam in Europe.
By the early twenty-first century neo-nationalist forces have established themselves in a number of the world's large regions and subcontinents. From Australia to South Asia, in Eastern and Western Europe, comparable parties and movements have positioned themselves in national parliaments and governments, with some considerable impact on state power. In contrast to right-wing extremist parties in the past, these recent movements mostly operate within legal parliamentary channels, using essentialized notions of local culture to mobilize against real and alleged threats to local identities of s