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Törijn tuhajt Mongol onol: tüüh, filosofi, huullijn ėsi
Study on Mongolian theory on the State
Dzud and thresholds of 'property' in Mongolian pastoralism
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Property and its allocation are key elements of resilience within socio-ecological systems. This presentation compares ethnographic and survey data on shifting ideas of property from 2008 to similar data gathered in 2014 in a district of southern Khentii aimag. The data illustrate how these attitudes emerged, their underlying logics, and how they articulate with broader historical and political economic conditions. The findings raise concern that dzud events could serve as a possible trigger for formal legal transformations in land rights given the increased political rhetoric and calls for land privatization following dzud events. This paper argues that crossing such property thresholds would pose considerable problems for both rangelands and livelihoods and suggests some future avenues for strengthening pastoral systems.
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Törijn ėsrėg gėmt hėrėgt hilsėėr holbogdon šijtgüülž, hėlmėgdsėn tajž nar
Register of members of Mongolian hereditary aristocracy falsely accused of crimes against the state and executed, 1937-1940
From Doctrinal Persuasion to Economic Threats. Paolo Piromalli's Missionary Work among the Armenians and His Conversion Strategies
Drawing on Piromalli's letters and accounts, this paper analyze the conversion strategies he adopted in his missionary work and what could be seen as a paradigm shift in his policy. In his Account of his Own Successes, written in 1637, Piromalli clearly embraced what at the time was a 'classic' approach: to discuss first the matter of the union with the local ecclesiastical hierarchies; then, when—as it often happened—this failed, to gather some disciples among the schismatics who would preach correct creed among local people on a more practical and day-to-day basis. However, in another account that Piromalli wrote in 1654, just a few months before being officially appointed the Archbishop of the Diocese of Nakhichevan, he claimed that although the Armenian 'clergy was already educated and enlightened in the Catholic truths', only the conversion of the wealthy Armenian merchant families of New Julfa could persuade other Armenians to embrace Catholicism. Since, as he wrote, 'all missionary efforts are wasted' in converting New Julfan Armenians, he maintained that it was necessary for the Pope to ask 'the Princes of Venice and Tuscany' to threaten the New Julfan merchants that they would be denied access to their ports, unless they chose to convert. This paper will consider this shift by discussing Piromalli's attempts to bring the whole Armenian Church into union with Rome, including his role in the union of the Polish Armenian Church. It will also analyze his embracing of a more Realpolitik approach in light of the emerging Armenian merchant colony of New Julfa.
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Mongolia's transition from socialism to capitalism: four views
In: Senri ethnological reports 121
Бүгд найрамдах монгол ард улсын дөрөвдүгээр их хурал: баримт, судалгаа
In: Monumenta historica Mongolorum tomus 6, fasciculus 1