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Karolinska "Evropa"? Prispevek k zgodovini evropske ideje
In: Filozofski vestnik: FV, Band 21, Heft 1, S. 7-23
ISSN: 0353-4510
The "integration of Europe" is, among other things, a huge ideological undertaking. Part of that undertaking entails the appropriation of history for the political project of building a "European Union." One aspect of that appropriation of history is the rooting of Europe as a political community in historical times & places where Europe as such did not exist. Popular among such ideological constructs is presentation of the Carolingian Empire as the predecessor of contemporary, united Europe. By analyzing early medieval usages of the word Europe, the author argues that it is unwarranted to speak of any clear "idea of Europe," in the Carolingian period or, in turn, to portray the Carolingian Empire as the "first Europe" & a potential model for today's "integration of Europe.". Adapted from the source document.
(Jeopolitik yaklaşım)
In: Yayın 464
In: Kültür serisi 184
In: Avrupa Birliği'ne neden hayır?
Akıntıya karşı: Avrupa Birliği ve sosyalistler
In: Ütopya yayınları 38
In: Araştırma, inceleme
Avrupa birliği ve Türkiye: Bir Dayanak - İnandırıcılık İkilemi
In: Everest
In: İnceleme-Aaraştırma 2
In: Everest 17
Güçlü bir ortaklığa doğru: Türkiye ve Avrupa Birliği
Siyasal sosyalleşme ve siyasal sembolizm
In: Birey Yayıncılık 41
In: Türkiye incelemeleri 4
Sadov Despotizem strasti ali zlo v naravi
In: Filozofski vestnik: FV, Band 21, Heft 3, S. 7-22
ISSN: 0353-4510
In this paper, the author gives a detailed critical discussion of the conditions of possibility of the politics &/or ethics of enjoyment such as that conceived by Sade. She begins by discussing the hypothesis advanced by a set of eminent interpretations of Sade's work according to which there is an irreducible antagonism between disruptive passions & social bonds. The central theme of this essay -- that society is rooted in the imperative of enjoyment -- is elaborated on. As a consequence of this discussion, the author turns to the question of the evil inherent to enjoyment. She concludes that the entire project of the politics & ethics of enjoyment is centered on the deculpabilization of passions & enjoyment since, in Sade, the evilness of enjoyment is imputed to Nature. It could thus be said, argues the author, that Nature is Sade's "symptom," denouncing in this way that Sade, the theorist of enjoyment, is unable &/or unwilling to assume the evilness of enjoyment. Adapted from the source document.