Suchergebnisse

This research aims to understand and interpret the changes in the working and family lives of women entrepreneurs working in SMEs during the pandemic process. The research was designed with a phenomenological pattern by using qualitative research methods. The participants consisted of 14 women entrepreneurs selected by using purposeful and snowball sampling techniques among women entrepreneurs who received KOSGEB support in Ankara. Data were obtained through semi-structured interviews.
It has been revealed that the most important change in the working life of women entrepreneurs during the pandemic process is the decrease in incomes and increase in expenses. The decrease in business capacity has led women entrepreneurs to exhibit pessimistic attitudes towards working life. It is possible to collect other changes in working life under the categories of decrease in the number of customers, decrease in the number of employees, change in working hours, inability to save, consuming existing savings, working from home, benefiting from social media opportunities in working life.
Although some of the women entrepreneurs stated that the pandemic was functional in terms of increasing the interaction of family members, strengthening ties and providing the opportunity to rest, it is understood that the domestic workload of women entrepreneurs increased significantly in parallel with the negativities in their working life. There has been an increase in the use of domestic labor by women entrepreneurs such as care, cleaning, nutrition, and support for education. In this context, it can be claimed that the tendency of women entrepreneurs to stay away from work and withdraw to home life is getting stronger. As a result, the pandemic process has had a knock-on effect on the working and family lives of women entrepreneurs, and has had interrelated negative consequences that can be described as double disadvantage.

Many studies on Mehmet Akif Ersoy, who is also known as "Homeland Poet" and "National Poet" in Turkish literature, show that he is in a structure suitable for realism and idealism, and that he frequently deals with subjects in which social concepts are at the forefront. Mehmet Akif collected all his poems in his work called Safahat, which consists of seven books. Family, which constitutes the core of the society and is the most basic building block that keeps it alive, comes first among the social concepts that he values. In his works, where he analyzes the various situations of the members of the family institution in depth, Akif focuses on the "child" and "young" individuals in this institution and the "education" needs of the new generation created by them. Akif has an intense interest in children and young people, because the way to know and serve a society is to know and understand the child well. The periods in which the individual evolves from childhood to youth and from there to adulthood; It has a critical meaning for the child, family and society. Being aware of this, Akif has been in an effort to create the ideal youth and thus to create the ideal society by emphasizing the family institution, which he almost sanctified and defined as the "heavenly palace" in his works. In this compilation type study, which is based on literature review and literature analysis as a method, based on Mehmet Akif Ersoy's work named Safahat, the concepts of "child", "young", "family" and "education", which are considered important in the progress of society, were evaluated from Akif's perspective and the importance of these concepts was tried to be revealed. When Mehmet Akif Ersoy's point of view on the aforementioned social concepts is examined both from his own works and from the works made about him, it seems possible to say that these views still maintain their validity today and that there are suggestions that can be a solution to many current social and educational problems.

When Garabed and his father, Haroutiun Kojaian (Harutyun Kocayan), left their beloved village of Efkere/Kayseri to immigrate to America in 1912 and 1913, they had no idea that it would be the last time that they would see their family, or their village. By the end of the First World War, still living in the United States, they were left with nothing but their memories, and a stack of letters that had been written to them from their loved ones in Efkere between the years 1912 and 1915. More than 100 years later, these letters have been painstakingly translated, and are presented here for the first time. Written primarily in the provincial Turkish of the Ottoman countryside using the Armenian alphabet, the letters also contain passages written in the now-extinct Armenian dialect of Efkere. They provide a fascinating glimpse into pre-World War I village life in Ottoman Anatolia in this pivotal time for both the Armenian and Turkish people

Yeni muhafazakârlık değişime direnç göstermeyen, teknolojik ve ekonomik gelişmeleri kamu politikalarına uyarlayan bir ideolojidir. Yeni muhafazakârlık, Yeni Sağ ideolojiyle güçlü bağlar kurarken, kamu politikalarında farklı muhafazakârlık uygulamalarına rastlamak mümkündür. Sosyal refah muhafazakârlığı da kamu politikaları içinde ele alınan önemli bir sosyal politika aracı olarak karşımıza çıkmaktadır. Türkiye'de siyasal olarak milliyetçilikle bütünleşme eğilimi gösteren yeni muhafazakârlık, sosyal politika açısından da sosyal refah muhafazakârlıkla bütünleşir. Türkiye'de aile politikaları ise özellikle sosyal refah muhafazakârlığını gözlemleyebileceğimiz alanlardan biridir.
Bu çalışmada muhafazakârlık, yeni muhafazakârlık ve sosyal refah muhafazakârlığı kuramsal açıdan ele alınacaktır. Aile politikalarında sosyal refah muhafazakârlığı tipolojisini gözlemleyebildiğimiz Almanya, Avusturya, Fransa, Belçika, İtalya ve Türkiye'nin çeşitli açılardan karşılaştırılması çalışmanın bilimselliği açısından önemli görülmektedir. Aile politikaları ekseninde aile refahı, çalışma yaşamı, aile politikaları ve politika uygulama alanlarının ayrı ayrı ele alındığı makalede söz konusu ülkelerle karşılaştırma yapılmıştır. Türkiye'nin aile politikalarında sosyal refah muhafazakârlığını tercih ettiği makalenin temel iddialarından biridir. Bu iddia ise ülkemizdeki, çeşitli siyasal ve sosyal göstergeler üzerinden temellendirilmekte ve 6 ülkenin karşılaştırılması ile bu iddia güçlendirilmektedir.