The aim is to offer an overview in queer theory designed for political scientists. First of all queer theory is placed in a context of feminist studies, gay and lesbian studies, the discursive turn in social science, postmodern approaches to identity, postcolonial theory and Foucault's ideas of power. Then I highlight the political theorist Shane Phelan and her considerations in citizenship. Taking a critical stance against the Modern use of binaries, Phelan argues that acknowledgement of strangeness/strangers should be given priority in ethical aspects of citizenship. In the third section I refer to Butler's theories about gender performativity and the heterosexual matrix, Sedgwick's approach to the concept of homosexuality as well as Rubin's theory about sexual hierarchies. Finally queer theory is neither antifeminist nor profeminist. Yet this theory may support feminist goals. Adapted from the source document.
Strindberg's strategies of commitment, disengagement and new commitment across the border between literature and politics represent an intriguing intellectual adventure we can follow throughout his life as a writer. My article focuses on Strindberg's dilemma as it took form in the first half of the 1880s, and observes it through his fundamental and controversial relationship with the Swedish journalist, literary critic and Social-democratic political leader Hjalmar Branting, with the Danish playwright, literary critic, journalist and radical liberal politician Edvard Brandes, and with the Norwegian writer, politically engaged intellectual and nasjonalskald Bjørnstjerne Bjørnson. For a period they all experienced, along with Strindberg, the ambivalence of working in a social field where art and politics were intertwined, and were to a certain extent involved in the same project, each with his own interpretation. For Strindberg the writer, defending his autonomy from the political field in the end became crucial. What did his colleagues expect from his work? How did Strindberg react to their expectations? What is his legacy today with respect to stances such as intellectual autonomy from power, democratic rule, pacifism and critique of civilization, but also anti-feminism and anti-Semitism? Strindberg's unruly genius illustrates that it is at times difficult to draw the dividing line between radicalism and reaction, and that the great modernists were often also great anti-modernists.
Economic and social conditions on Swedish farms have altered in recent decades, restructuring the sector, but the family farm is still the primary production unit. Sweden is often described as a role model in gender equality, but a gender-unequal situation in farming has been identified, posing a political challenge. This thesis critically assessed how gender inequalities are reproduced within Swedish family farming by analysing how the 'doing' of family farming, in terms of labour and material relations, is shaped and reproduced. This approach focused the analysis on relations of and in production, by placing labour and property at the centre. Other approaches yielded novel information. The theoretical frameworks of labour process theory, political economy, feminist standpoint theory and material feminism, provided conceptual space to examine the reproduction of gender inequalities. In mixed method research, two types of survey data, interviews with farmers and literature on occupational health and safety in agriculture were used to analyse gendered access to arable land and farming conditions; the Swedish agrarian structure and the gendered organisation of the labour process; the gendered understating of agricultural health and safety; and the temporalities of Swedish family farming. The results showed how gender inequalities are reproduced in the temporal and spatial organisation and structuring of the labour process and through unequal distribution of resources. Unequal access to arable land contributes particularly to the gendering of farm management, farm diversification and farm ability to provide household income. A spatial stratification was observed, with larger gendered differences in more productive areas. The farm labour process forms the diverse experience of time, space, economy and labour of men and women in family farming. The different spheres and socio-economic modes of the labour process puts men and women in unequal positions, with differing materialised experiences of family farming and farm work; its risks, problems and consequences. The findings highlight the persistence of family farming in the Swedish agrarian structure and the importance of gender mainstreaming in e.g. policy, education and risk prevention work. More research is needed on the gendering effects of renegotiation of the family farm concept and situated agrarian change.
