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'This book offers an authoritative overview of the broad and complex terrain of feminist theorising concerning the relationship between literature and theology as it has developed over the past several decades. It provides the first comprehensive evaluation of the significance of women's literature in the development of feminist theology and offers a critique of the variety of reading practices currently employed by religious feminists. As well as illuminating current reading strategies the work argues that it is now appropriate for feminists to develop new ways of reading the divine in women's writing. Drawing upon the pioneering work of Helene Cixous, Julia Kristeva and Luce Irigaray the work sets out a new framework for feminist religious reading that is both creative and challenging and which will be of interest both to scholars and students in this area.Through its artful and compelling feminist reconsiderations, the book makes a refreshing and significant contribution to the general field known as literature and theology' --Back cover

Abstract: Men and women have their own background and culture, the community has separated the notions of the two genders. Most of the world community assume that men as superior and women as inferior, So, feminist theory is a tool for women to fight for their rights for freedom in the world of politics, social, economic and literature. Feminism is born because women are tired of being subordinated to everything, through feminism women are able to show themselves. Women are no longer dangerous creatures and creatures that have been in the minds of men. But women are also able to work and be productive with men.Keywords: Feminist, Gender, Equality

This book is a study of the resurgence and re-imagination of new feminist discourse on gender and sexuality in South Asia as told through its cinematic, literary, and social media narratives. It brings incisive and expert analyses of emerging disruptive articulations that represent an unprecedented surge of feminist response to the culture of sexual violence in South Asia. Here, scholars across disciplines and international borders chronicle the expressions of a disruptive feminist solidarity in contemporary South Asia. They offer critical investigations of these newly complicated discourses across narrative forms-social media activism against the culture of sexual violence, journalistic and cinematic articulations on queer rights, and feminist literary and film activism against casteism, communalism, and misogyny in Afghanistan, Bangladesh, India, Kashmir, Nepal, Pakistan, Sri Lanka and within the South Asian diaspora

"This book analyses the resolution of the psychic problem of diasporic existence from a postcolonial feminist perspective, by inscribing and defining the meaning of "virtual diaspora" through the lens of the East/India and the West. It explores the situation that arises when one leaves one's country and becomes an emigrant/immigrant, which often causes pain both in the departure from one's motherland and in the adaptation to a new environment. The book employs the theory of Deleuze and Guattari and explores the interstices of real and virtual diaspora and the aftermath of diaspora as a mental journey. Adding a new interpretation of transcendence, taken from the Indian perspective, the book examines the Deleuze's theory of immanence and transcendence and the two major concepts of "becoming" and "real/virtual." The book also examines the works of Amitav Ghosh, J.M. Coetzee, Jhumpa Lahiri, Kunal Basu and Tagore in light of the concept of virtual diaspora and from a postcolonial feminist angle. It does so by raising the following questions: When one has emigrated to a different country, can one conceive of that existence as real or virtual or both? Do emigrants or diasporic individuals live a life of both real and virtual diaspora? This comes from the idea that both real and virtual diaspora, under different paradigms, may be related to the power struggle and master-slave dialectic that affects all of humanity. A valuable addition to the study of postcolonial literature, the book will also be of interest to researchers in the fields of diaspora studies, postcolonial feminist theory, postcolonial literature, feminist philosophy, interdisciplinary studies and Asian Studies, in particular South Asian Studies"--