This article defines a republican feminist agenda by reference to the key term 'self-determination', in its nationalist and its feminist meanings. It describes the activities of a republican feminist group, Clár na mBan, including a conference organized in March 1994, and initiatives taken since then.
"Within academic circles, there is a longstanding issue concerning the portrayal and understanding of African womanhood. Frequently, these narratives are crafted by outsiders, predominantly Western scholars, often distorting the lived experiences and unique perspectives of African women. This has led to a skewed and sometimes negative perception of African women, reinforcing stereotypes, and sidelining their voices in critical discussions. Moreover, this misrepresentation has real-world consequences, as it impacts social justice initiatives and development projects that rely on misguided narratives rather than the authentic voices of African women.African Womanhood and the Feminist Agenda emerges as an essential solution to the misrepresentation of African women. This comprehensive and meticulously researched book offers an alternative narrative, one that is rooted in African perspectives and experiences. It addresses the historical, cultural, and political dimensions of African womanhood, providing a rich and nuanced understanding of this multifaceted topic."--
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Between 1960 & 1980, the legal status of US women changed dramatically. Federal policy shifted from reinforcing social & economic discrimination to providing remedies for those who experienced discrimination. While Congress was active in initiating many of these changes, the federal courts, especially the Supreme Court, were even more instrumental. In the 1980s, however, the federal courts became less receptive to the feminist agenda, forcing women's groups to appeal to Congress & state legislatures to reverse or limit the damage created by unfavorable court decisions. The case histories of Title IX of the education amendments of 1972 & legalized abortion illustrate this shift in forum. Adapted from the source document.
During the twenty-year period from 1960 to 1980, the legal status of American women changed dramatically. Federal policy shifted from reinforcing social and economic discrimination to providing remedies for those who experienced discrimination. While Congress was active in initiating many of these changes, much of the credit for their implementation must go to the federal courts, especially the U.S. Supreme Court. In the 1980s, however, the federal courts including the Supreme Court became less receptive to the feminist agenda. This situation has forced women's groups to appeal to Congress and state legislatures to reverse or limit the damage created by unfavorable court decisions. The case histories of Title IX of the education amendments of 1972 and legalized abortion illustrate this shift in forum.
"This book argues that African women's lived experiences are often spoken about authoritatively by people who are not included within this demographic, relegating these women to the role of spectators in their own stories. The dominant narratives of African womanhood, legitimized by intellectual discourse, are neither written by African women nor Africans in general. This book seeks to place feminism in Africa into its historical context by revisiting the experiences, practices, vision, and theories of feminism and gender in Africa. It is intended to serve as a comprehensive introduction to the field and provide a starting point for further and more advanced study of the nexus of feminism, gender, and development in Africa.Women Empowerment and the Feminist Agenda in Africa is designed to initiate post-graduate research and studies in the social sciences for directed and critical inquiry into the nature of feminist and gender politics and power relations in Africa. It is written for researchers, academics, and advanced tertiary studies, although professional gender and feminist organizations, especially those in Africa or focusing on Africa, will also find a wealth of information. The book is recommended for university libraries, post-graduate students and staff, the non-governmental community in Africa, women movement organizations in Africa, independent researchers and academics, and the African community at large."--
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In: Peace and conflict: journal of peace psychology ; the journal of the Society for the Study of Peace, Conflict, and Violence, Peace Psychology Division of the American Psychological Association, Band 1, Heft 1, S. 67-84
When the world is exhausting, when life grinds you down, the Survival Kit is the place feminists turn for nourishment and solace. More than just an exercise in neoliberal selfcare, Survival Kits are about sustaining a community and a political project.
AbstractThis article offers one possible answer to the question "What is the future of feminist political science?" by outlining and defending an expansionist agenda that is centred on challenging the male-female binary that has been upheld and replicated in the discipline to date. Such an approach draws heavily on the insights of intersectional analyses, transgender, queer and gender-fluid articulations of identity and requires that the field of political science investigate the varied and complex gendered experiences of "men." Overall, this article argues that such as expansionist agenda is key to responding to the interrelated challenges presented by the perceived "crisis" of feminism and the ongoing "masculinity" of the discipline of political science.