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As a figure of thought, the concept of freedom tends to shuttle between abstraction and ideal -- the first exemplified by Isaiah Berlin's contrast between negative and positive liberty, and the second by Philip Pettit's neo-republican conception of freedom as non-domination. Located within the realm of lived experience however, freedom is invariably forged from context-specific constraints, hence the title of the proposed pamphlet: degrees of freedom. The point of departure is to approach freedom as a practice which is 'conditioned' by enclosures of power/knowledge which are also enclosures of the imagination. In terms of destination, the objective is to explore the question of how to breach such enclosures, thereby opening out spaces for alternative ways of practising freedom to emerge. The analysis will encompass three fields of practice and examine how freedom is drawing inwards around the freedom to compete in a zero-sum game among winners and losers. To get to grips with the 'how' of this requires dispensing with analytical tools that operate on the basis of dichotomy (such as power/resistance, freedom/domination, top-down/bottom-up) while also stretching the analysis across distinct-yet-related fields of action. The book will thus begin with a brief discussion that sets out key concepts and ideas before putting these to work through an analysis of 1. Sport & Academia, and 2. Art.

To rescue the concept of freedom for the soc sci's, one must distinguish between its purely emotive usages & its various descriptive meanings. Operational definitions are given for freedom & unfreedom in the interpersonal sense (for expressions such as: 'A leaves B free to do either (mean - average) or y or z'; 'With respect to A, B is unfree to do x'. E.g. the latter expression is defined as follows: 'A makes it impossible for B to do x, or A would punish B if B did x'). Thus defined, statements about interpersonal freedom & unfreedom can be empirically tested. Interpersonal unfreedom is not identical with control or power; A may make B unfree to do (mean - average) without controlling B's behavior, & vice versa. The concept of freedom of action does not refer to someone's freedom, but to his ability to do something. The distinction between 'negative' & 'positive' freedom is therefore untenable. (AA - IPSA).

Freedom House's annual press freedom index, now covering 195 countries and territories, has tracked trends in media freedom worldwide since 1980. Freedom of the Press 2008 provides comparative rankings and examines the legal environment for the media, political pressures that influence reporting, and economic factors that affect access to information. The survey is the most authoritative assessment of media freedom around the world. Its findings are widely utilized by policymakers, scholars, press freedom advocates, journalists, and international institutions

Freedom is commonly recognized as the struggle for basic liberties, societies based upon open dialogue, human rights and democracy. The idea of freedom is central to western ideas of modernity, but this engaging, accessible book argues that if we look back at the history of the idea of freedom, then what we mean by it is far more contested than we might think. To what extent does freedom have a 'social' component, and how is it being reshaped by our dominant consumer society? This book represents a wake-up call to all those who thought our basic ideas of freedom were settled. Today, the West s