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"The obituary of Colonel Drake was prepared under the direction of the Harmony Baptist Association; and that of Colonel Smith was contributed to the Chautauqua Democrat by Hon. R.P. Marvin." The funeral sermon of Drake was preached by Rev. O.E. Mallory. ; Mode of access: Internet.

Includes: Life of Hon. Richard Cartwright, abridged from funeral sermon / John Strachan. ; Electronic reproduction. ; Mode of access: Internet. ; 44

16 p. ; 20 cm. (8vo) ; Half-title: A sermon on the death of General Washington.

Alternate title: Sermon preached at King's Chapel, Sunday, March 22, 1874. Notes: "Printed by request of the Wardens and Vestry." "Appendix" includes hymns used at the funeral services and account of the services at King's Chapel, Boston, and at Mount Auburn Cemetery in Cambridge, March 16, 1874: pages [37]-48. Includes bibliographical references. FAU Libraries' copy has original printed wrappers, side stitched with cord. Inscribed on front cover: With regards of H.W. Foote. ; Florida Atlantic University Libraries' Marvin and Sybil Weiner Spirit of America Collection, Pamphlets: Speeches B23F33 ; Florida Atlantic Digital Library Collections

16 p. ; 20 cm. (4to) ; Parentheses substituted for square brackets in title transcription.

[2], 22 p. ; 22 cm. (8vo) ; Half-title: Eulogy on Washington.

20 p. ; 20 cm. (4to) ; Parentheses substituted for square brackets in title transcription.

Death and dying were not in the main focus of the denominational conflicts of the 16th century. However, pious literature covered these topics again and again, not only before the Reformation, but after it as well. Here, certain denominational differences are clearly visible. Partly, these differences consist in the use of genres: For example, funeral sermons are an often used genre among Lutherans, while they are much rarer in the Reformed tradition. Similar differences can be observed concerning epitaphs. In Roman Catholic areas, funeral sermons and epitaphs are common in the 16th century, too; but their religious function is often a different from the one in Lutheranism. Beyond such interdenominational differences, there are also interesting continuities and connections which the contributors of the volume analyze. For example, there is a certain continuity between 16th century Lutheran funeral sermons and the late medieval tradition of ars moriendi. The volume contains papers presented at the Second RefoRC Conference in Oslo in 2012, and is characterized by a multiconfessional and multidisciplinary approach, with contributions from Church History, Art History, Archaeology, History of Literature and Cultural History. Within a field of research dominated by specialized contributions (e.g. on ars moriendi traditions or on specific traditions of funeral monuments and funeral sermons), the broad approach of this volume may further stimulate to comparative and cross-confessional reflection. Jon Flæten is adviser employed by the Norwegian Research Council. Tarald Rasmussen is Professor of Church History at the Faculty of Theology, University of Oslo.

[5], 42 p. ; "Threnodia" in title transliterated from Greek. ; M793 and M794 appear to differ only in the order of binding of the preliminary pages, neither of which follows the signature count. ; Reproduction of original in Thomason Collection, British Library and Huntington Library.

32 p. ; 23 cm. (8vo) ; Title within ornamental border.

40 p. ; 21 cm. (8vo) ; Errata statement, p. 40.

Death and dying were not in the main focus of the denominational conflicts of the 16th century. However, pious literature covered these topics again and again, not only before the Reformation, but after it as well. Here, certain denominational differences are clearly visible. Partly, these differences consist in the use of genres: For example, funeral sermons are an often used genre among Lutherans, while they are much rarer in the Reformed tradition. Similar differences can be observed concerning epitaphs. In Roman Catholic areas, funeral sermons and epitaphs are common in the 16th century, t.