This paper is a revised version and an expanded version of the paper entitled 'Shares Divestment Scheme in Indonesian Mining Law'. Several cases of ICSID are cases of shares divestment, one of them is the Freeport case that offers divestment by giving the assumption of investment if the Government extends the Freeport Operational License until 2041. It violates determination of divestment share price as the value should be based on fair market price without calculating the amount of minerals. Shares divestment execution is often hampered by the determination of divestment shares' price. The purpose of the divestment arrangement was not achieved because of the price fixing issue which causes divestment failure or causes divestment delay, and the shares that were previously for the government eventually fell on private shareholders which might be owned by foreign parties. This paper is a legal research. It is intended to formulate a shares divestment scheme in the mining sector in Indonesia based on rational choice theory and public choice theory, which is expected to give a valuable contribution to the Government of the Republic of Indonesia as well as stakeholders and can be the ontological basis for laws and policies related to the investment and mining laws in Indonesia. The approaches which are used are the conceptual, statute, case and comparative approach. The primary legal materials that are used are legislation, international conventions and court decisions, while the secondary legal materials are in the form of literature and related materials.Key words: Investment law, mining law, national interest, rational choice theory, shares divestment.
Penelitian ini bertujuan untuk menganalisis proses penyelesaian konflik internal antara Pemerintah Indonesia dan gerakan separatisme di Papua (Organisasi Papua Merdeka (OPM)) menggunakan mekanisme horse-trading. Penelitian ini menggunakan metode kualitatif dengan mengkaji latar belakang OPM dan konflik, kemudian membahas proses konflik dengan alat bantu analisis timeline untuk memahami perkembangan gerakan separatisme dari OPM berdasarkan urutan kronologis, dan membahas resolusi konflik yang pernah dilakukan dengan alat bantu analisis pemetaan konflik untuk memahami aktor-aktor yang terlibat dan tujuannya. Konflik ini merupakan hasil dari kompleksitas antara latar belakang historis, ideologis, dan rasa ketidakadilan di Papua, di sisi lain, Papua semakin didukung oleh dunia internasional. Upaya penyelesaian konflik Pemerintah Indonesia dengan OPM dengan mekanisme horse-trading sudah mulai dilakukan, namun belum mencapai resolusi yang baru. Mekanisme horse-trading dapat efektif menyelesaikan konflik ini bilamana didukung oleh kepercayaan antara kedua pihak untuk melakukan dialog dimana kedua pihak dapat menyampaikan tujuannya secara terbuka. ; The study aims to analyze the process of internal conflict resolution between the Government of Indonesia and the separatist movement in Papua (Free Papua Movement (Indonesian: Organisasi Papua Merdeka or OPM)) using a horse-trading mechanism. This study was qualitative method by discussing the Free Papua Movement background and the conflict, then discussing the conflict process of timeline analysis tool to understand the development of its movement based on chronological order, and discussing the conflict resolutions that have been carried out with conflict mapping analysis tool to understand the actors that involved and their objectives. The conflict is the result of complexity among historical backgrounds, ideology, and a sense of injustice in Papua, on the other hand, the international community has increasingly supported Papua. Horse-trading has been used to resolve the conflict of Free Papua Movement and the Government of Indonesia, yet it has not yet reached a new resolution. The horse-trading mechanism effectively resolves the conflict when trust has been achieved between them to communicate both of them where they can deliver their objectives openly.
Regional autonomy granted on local government to regulate and administer the governmental affairs in order to improve the efficiency and effectiveness of public services. To do so, the local government is authorized to collect taxes from its people. This research aimed to investigate the problematic of provincial tax collection in order to increase the own- source revenue of autonomous areas in Indonesia. The collection of local taxes is still not optimal. Thus, some necessary actions for betterment need to conduct, such as: a). Improving the human resources of tax authorities in terms of their capability in planning and monitoring the collection of taxes; b) Using technology of information to provide a fast and efficient services; and c) Enforcing the law to each of the taxpayers who violate the regulation of provincial taxes.
One of the goals of the state is to provide welfare for the people through the administration of a state that is free from corruption, collusion and nepotism. Corruption is a crime with a crime rate classified as serious crime because this action is detrimental to the state, corruption itself is an activity where the perpetrator takes state funds for personal gain. To run a government that is clean from KKN at the village government level, it is necessary to pay attention to Law no. 28 of 1999 concerning the Implementation of a Clean and Free State from Corruption, Collusion and Nepotism and also Law no. 6 of 2014 concerning Village Government. The village government as the part that is most closely related to the community, the village government has an important role in aspects of national development in order to create a prosperous, just and prosperous society in accordance with the constitution of the Republic of Indonesia. Regarding the concept of clean government in Garanta Village, Kec. Ujungloe Kab. Bulukumba, the village government in this case as the village head of Garanta explained that the concept of clean government is to prioritize the principles of transparency and accountability in order to inform the public of the activities and developments that are planned. To encourage good government implementation, the village government also seeks to develop its village community to be more advanced and increase human resources in the Garanta village. The intended guidance is community development in the health sector and in other fields there is also youth development. Regarding the Garanta Village development plan that has been discussed with the village community, namely by building in each hamlet a Qur'an Education Park, building a Tugu or Village Triangle Park, as well as improving drainage and irrigation. The researcher was involved in assisting the process of implementing the selection of new village officials, taking into account the entire selection process. It can be concluded that the entire ...
AbstrakSNI merupakan bentuk nyata keinginan pemerintah dalam memberikan perlindungan kepada konsumen. UU No. 8 tahun 1999 tentang Perlindungan Konsumen tidak menyatakan secara jelas standar dan syarat yang harus dipenuhi pelaku usaha pengaturan hukum perlindungan konsumen terhadap produk SNI wajib dalam perundang-undangan di Indonesia, pertanggungjawaban pelaku usaha terhadap produk yang tidak memenuhi kewajiban SNI, dan upaya perlindungan hukum terhadap konsumen Air Minum Dalam Kemasan (AMDK) dengan menganalisis Putusan Mahkamah Agung RI Nomor 501 K/Pdt.Sus-BPSK/2020. Perlindungan hukum terhadap konsumen melalui SNI wajib megacu kepada Undang Undang No. 20 Tahun 2014 tentang Standardisasi dan Penilaian Kesesuaian. Pengaturan standardisasi wajib juga dapat ditemukan di dalam UU Nomor 3 tahun 2014 tentang Perindustrian dan UU Nomor 7 tahun 2014 tentang Perdagangan. Pada dasarnya, UU Standardisasi dan Penilaian Kesesuaian merupakan derivatif dari Pasal 9 ayat 1 huruf (a) UU No. 8 Tahun 1999 Tentang Perlindungan Konsumen. Pertanggungjawaban pelaku usaha terhadap produk yang tidak memenuhi kewajiban SNI adalah mengacu pada pertanggungjawaban produk (product liability). Pelaku usaha dapat diminta pertanggungjawabannya secara perdata dengan memberikan ganti rugi kepada konsumen dengan merujuk kepada Undang Undang Perlindungan Konsumen berkenaan dengan kerugian yang ditimbulkan. Perlindungan hukum terhadap konsumen Air Minum Dalam Kemasan (AMDK) dalam Putusan Mahkamah Agung RI Nomor 501 K/Pdt.Sus-BPSK/2020 sudah tepat sebab berdasarkan fakta yang terungkap dipersidangan dan ternyata air minum dalam kemasan Merek Sanford dapat dimanfaatkan oleh konsumen baik dikonsumsi maupun dijual kepada pihak lain dan konsumen telah mendapatkan manfaatnya serta konsumen mendapatkan keterangan informasi yang benar, jelas dan jujur mengenai kondisi barang, yang diperdagangkan tersebut. Kata Kunci: Pertanggungjawaban, Pelaku Usaha, SNI. AbstractSNI is a tangible form of the government's desire to provide protection to consumers. UU no. 8 of 1999 concerning Consumer Protection does not clearly state the standards and requirements that must be met by business actors, regulating consumer protection laws for mandatory SNI products in Indonesian legislation, business actors' accountability for products that do not meet SNI obligations, and legal protection efforts for consumers. Bottled Drinking Water (AMDK) by analyzing the Decision of the Supreme Court of the Republic of Indonesia Number 501 K/Pdt.Sus-BPSK/2020. Legal protection for consumers through SNI must refer to Law no. 20 of 2014 concerning Standardization and Conformity Assessment. Mandatory standardization arrangements can also be found in Law number 3 of 2014 concerning Industry and Law number 7 of 2014 concerning Trade. Basically, the Law on Standardization and Conformity Assessment is a derivative of Article 9 paragraph 1 letter (a) of Law no. 8 of 1999 concerning Consumer Protection. The responsibility of business actors for products that do not meet SNI obligations refers to product liability. Business actors can be held civilly responsible by providing compensation to consumers by referring to the Consumer Protection Act regarding the losses incurred. Legal protection for bottled drinking water (AMDK) consumers in the Supreme Court of the Republic of Indonesia Number 501 K/Pdt.Sus-BPSK/2020 is correct because based on the facts revealed in court and it turns out that drinking water in the Sanford brand can be used by consumers, both consumed and consumed. sold to other parties and consumers have benefited and consumers have received correct, clear and honest information regarding the condition of the goods being traded. Keywords: Accountability, Business Actor, SNI ; AbstrakSNI merupakan bentuk nyata keinginan pemerintah dalam memberikan perlindungan kepada konsumen. UU No. 8 tahun 1999 tentang Perlindungan Konsumen tidak menyatakan secara jelas standar dan syarat yang harus dipenuhi pelaku usaha pengaturan hukum perlindungan konsumen terhadap produk SNI wajib dalam perundang-undangan di Indonesia, pertanggungjawaban pelaku usaha terhadap produk yang tidak memenuhi kewajiban SNI, dan upaya perlindungan hukum terhadap konsumen Air Minum Dalam Kemasan (AMDK) dengan menganalisis Putusan Mahkamah Agung RI Nomor 501 K/Pdt.Sus-BPSK/2020. Perlindungan hukum terhadap konsumen melalui SNI wajib megacu kepada Undang Undang No. 20 Tahun 2014 tentang Standardisasi dan Penilaian Kesesuaian. Pengaturan standardisasi wajib juga dapat ditemukan di dalam UU Nomor 3 tahun 2014 tentang Perindustrian dan UU Nomor 7 tahun 2014 tentang Perdagangan. Pada dasarnya, UU Standardisasi dan Penilaian Kesesuaian merupakan derivatif dari Pasal 9 ayat 1 huruf (a) UU No. 8 Tahun 1999 Tentang Perlindungan Konsumen. Pertanggungjawaban pelaku usaha terhadap produk yang tidak memenuhi kewajiban SNI adalah mengacu pada pertanggungjawaban produk (product liability). Pelaku usaha dapat diminta pertanggungjawabannya secara perdata dengan memberikan ganti rugi kepada konsumen dengan merujuk kepada Undang Undang Perlindungan Konsumen berkenaan dengan kerugian yang ditimbulkan. Perlindungan hukum terhadap konsumen Air Minum Dalam Kemasan (AMDK) dalam Putusan Mahkamah Agung RI Nomor 501 K/Pdt.Sus-BPSK/2020 sudah tepat sebab berdasarkan fakta yang terungkap dipersidangan dan ternyata air minum dalam kemasan Merek Sanford dapat dimanfaatkan oleh konsumen baik dikonsumsi maupun dijual kepada pihak lain dan konsumen telah mendapatkan manfaatnya serta konsumen mendapatkan keterangan informasi yang benar, jelas dan jujur mengenai kondisi barang, yang diperdagangkan tersebut. Kata Kunci: Pertanggungjawaban, Pelaku Usaha, SNI. AbstractSNI is a tangible form of the government's desire to provide protection to consumers. UU no. 8 of 1999 concerning Consumer Protection does not clearly state the standards and requirements that must be met by business actors, regulating consumer protection laws for mandatory SNI products in Indonesian legislation, business actors' accountability for products that do not meet SNI obligations, and legal protection efforts for consumers. Bottled Drinking Water (AMDK) by analyzing the Decision of the Supreme Court of the Republic of Indonesia Number 501 K/Pdt.Sus-BPSK/2020. Legal protection for consumers through SNI must refer to Law no. 20 of 2014 concerning Standardization and Conformity Assessment. Mandatory standardization arrangements can also be found in Law number 3 of 2014 concerning Industry and Law number 7 of 2014 concerning Trade. Basically, the Law on Standardization and Conformity Assessment is a derivative of Article 9 paragraph 1 letter (a) of Law no. 8 of 1999 concerning Consumer Protection. The responsibility of business actors for products that do not meet SNI obligations refers to product liability. Business actors can be held civilly responsible by providing compensation to consumers by referring to the Consumer Protection Act regarding the losses incurred. Legal protection for bottled drinking water (AMDK) consumers in the Supreme Court of the Republic of Indonesia Number 501 K/Pdt.Sus-BPSK/2020 is correct because based on the facts revealed in court and it turns out that drinking water in the Sanford brand can be used by consumers, both consumed and consumed. sold to other parties and consumers have benefited and consumers have received correct, clear and honest information regarding the condition of the goods being traded. Keywords: Accountability, Business Actor, SNI
At present, the issue of environmental and spatial use only concerns the upper class without paying attention to AMDAL, the Regional Government as the holder of responsibility in the respective provinces and districts / cities must uphold the 1945 Constitution Article 33 paragraph (3) as a reference for the creation utilization and good spatial planning. Regional apparatuses are accountable to the Regional Head in the framework of administering governance in the regions. Regional government institutions have an important position in the Indonesian state government system. Therefore, it is necessary to know how the structure and function of these regional government institutions because as citizens we have an obligation to participate in overseeing the running of government, especially our own regional government. Moreover, at this time the regions already have autonomy so that regional government institutions have a really important position in the implementation of regional government activities. The conclusion of this article is that it is hoped that the analysis of Law Number 26 of 2007 concerning Spatial Planning can be a factor in the application of the concept of good spatial planning in every regional government in Indonesia.
This research is entitled "Design Of Regional Autonomy In The Affirmative Framewok Of Presidential Government Systems Affirmation:. This research is motivated by the decentralization of Indonesia which has unsymmetrical, because of the existence of specific nd special regions, further more in terms of the presedential government system there is a problem in the development of its subsystems up to regional government. Thus, understanding is needed to understand th reality and redesign of regional autonomy in regional head elections, specific and special regions, and in order to reaffirm the presidential government system in an effort to build relations between the president and regional heads. As for the method used in making this writing is a juridical method normative or doctrinal. Design Of Regional Autonomy In The Affirmative Framewok Of Presidential Government Systems, By Rio Armanda Agustian. Abstract this research is entitled Design Of Regional Autonomy In The Affirmative Framewok Of Presidential Government Systems Affirmation. This research is motivated by the decentralization of Indonesia which has symmetricity, namely the existence of special and special regions, then if viewed from the presidential government system there is a problem in the development of its subsystems to regional government. Thus, understanding is needed to understand the reality and redesign of regional autonomy in regional head elections, special and special regions and in order to reaffirm the presidential government system in an effort to built relations between the president and regional heads. As for the method used in making this writing is a juridical method normative or doctrinal, because the data search is done by reviewing local government law and legislation related., and the data also related to the privilege and specificity of the region. The results of this study is the middle solution to solve the problem can also be done by direct appointment of the governor by the president, although this is very unpopular and very ...
In Islamic law, khamr is a common type of alcoholic beverage that is forbidden for consumption due to its elements that can intoxicate and lead to loss of self-control. The government of Indonesia also forbids people from consuming the intoxicating beverage in certain levels. Nevertheless, a community group in Batu Payuang Halaban, Lima Puluh Kota Regency, West Sumatra Province, Indonesia, wherein their daily lives can be found a type of traditional beverage as same as khamr that is a fermented juice of sugar palm bunches. The people call it "tuak". This research aims to investigate how the people of Nagari Batu Payuang produce aia niro and tuak, their motives for buying, selling, and consuming the drink, and judging it from the perspective of Islamic law (hadd al-syurb). This type of research is field research with a qualitative approach. Data sources consisted of primary and secondary. The data collection was conducted by observing the process of producing aia niro, tuak, and the transaction, and in-depth interviews with owners of sugar palm plantation, tuak producers, buyers, sellers, consumers, and local ulama (Islamic scholars). The data were analyzed in descriptive by reduction, display, and verification. To examine this research, the theory used was the concept of hadd al-syurb in Islamic law and the regulation on alcoholic beverages in Indonesia. The results show that aia niro is produced by extracting the bunches of male sugar palm and it is the raw material to produce tuak by leaving the aia niro in jerry cans and adding agarwood bark for 3 days. The sellers have various reasons to sell tuak and its raw materials. Besides the price is higher than brown sugar, it is also motivated by personal and other economic reasons as well as easier processing. People who drink tuak realize that it is intoxicating in a certain amount but they drink it to warm their bodies and relieve their fatigues. In the concept of hadd al-syurb, consuming tuak as an intoxicating substance is haram (forbidden) and is condemned to those who drink it. However, they who trade it are not punished by hudud since the Sunna proposition only refers to the transaction as an act of curse. ; Dalam konteks hukum Islam, khamr adalah salah satu jenis minuman yang dilarang untuk dikonsumsi karena mengandung unsur yang dapat memabukkan dan menghilangkan fungsi akal. Pemerintah Indonesia juga melarang masyarakat mengkonsumsi minuman memabukkan dalam kadar tertentu. Meskipun demikian, ada kelompok masyarakat di Batu Payuang Halaban, Kabupaten Lima Puluh Kota, Provinsi Sumatera Barat, Indonesia, yang dalam keseharian mereka ditemukan jenis minuman tradisional yang berfungsi sama dengan khamr. Mereka menyebutnya dengan nama tuak yang berasal dari fermentasi air perasan tandan aren. Penelitian ini bertujuan untuk mengetahui cara masyarakat Nagari Batu Payuang memproduksi aia niro dan tuak serta mengetahui alasan mereka melakukan jual beli dan mengkonsumsinya, kemudian menilainya dari sudut pandang hukum Islam (hadd al-syurb). Jenis penelitian adalah penelitian lapangan dengan pendekatan kualitatif. Sumber data terdiri dari sumber data primer dan sekunder. Pengumpulan data dilakukan dengan cara observasi proses pembuatan aia niro, tuak dan jual belinya, wawancara mendalam dengan pemilik kebun aren, produsen tuak, pembeli, penjual, konsumen dan ulama lokal. Data dianalisis secara deskriptif dengan cara reduksi, display dan verifikasi. Teori yang digunakan untuk menelaah kajian ini adalah konsep hadd al-syurb dalam hukum Islam dan pengaturan minuman keras di Indonesia. Hasil penelitian menunjukkan bahwa cara produksi aia niro adalah dengan menyadap tandan bunga jantan dan airnya digunakan untuk membuat tuak dengan cara mendiamkan aia niro itu dalam jeriken dan menambahkan kulit kayu gaharu selama 3 hari. Para penjual memiliki alasan yang beragam ketika menjual tuak maupun bahan bakunya. Selain harganya lebih tinggi dari gula merah juga karena alasan pribadi dan ekonomis lainnya serta proses pengolahannya yang lebih mudah. Masyarakat yang suka meminum tuak mengetahui bahwa tuak itu memabukkan dalam jumlah tertentu tetapi mereka meminumnya hanya untuk memanaskan tubuh dan menghilangkan rasa penat. Dalam konsep hadd al-syurb, mengkonsumsi tuak sebagai zat yang memabukkan adalah haram dan dihukum hudud orang yang meminumnya. Tetapi orang yang memperjualbelikannya tidak dihukum hudud karena dalil Sunah hanya menyebut jual belinya sebagai perbuatan yang dilaknat.
Implementation of local government as regulated by Law Number 23 Year 2014 contains three functions. The first function is the planning of activities of local government tasks that are acceded by the Regional Development Planning Agency (Bappeda), the second function is the implementation of the tasks of local government that are represented and implemented by the Regional Device Organization (OPD) in the local government, and the third function is supervision the implementation or implementation of local government implemented by the Regional Inspectorate as the supervisor of the local government. Internal supervision (Inspectorate) is formed in order for the implementation of loca government tasks that are run by all existing regional devices can run well, effective, efficient and effective on target according to predetermined plans. herefore, the Inspectorate's role in overseeing the tasks of all the Regional ApparatusOrganizations in the local government is very important. In order to obtain an effective supervision, it is necessary to meet two principles of supervision, namely first, is the existence of a specific plan and the giving of instructions; second, giving clear authority to subordinates. The first basic principle is a must, because the plan is a standard, a measure of the work performed by subordinates. If this principle is well executed, then the implementation of good local government will be achieved well too.
An attempt to utilize marine areas based on Law no. 32 in 2004, it concerns about the Regional Government which contains the regional authority to manage their marine areas. Such authority is as stated in Article 18 paragraph (1), "they are; exploration, exploitation, conservation and marine management". In order for regional autonomy to have a positive impact on the management of coastal/marine areas, it requires a commitment from the local government and the community in managing the marine sector in their jurisdiction to gain added value or a strategic role on an ongoing basis. Law No. 32 in 2004 has been changed to Law no. 23 in 2014, Article 14 paragraph (6). ; Upaya pemanfaatan wilayah laut berdasarkan UU No. 32 Tahun 2004 tentang Pemerintah Daerah yang memuat kewenangan daerah untuk mengelola wilayah lautnya. Kewenangan tersebut sebagaimana dimaksud dalam Pasal 18 ayat (1), "mereka adalah; eksplorasi, eksploitasi, konservasi dan pengelolaan kelautan". Agar otonomi daerah berdampak positif terhadap pengelolaan wilayah pesisir/laut, diperlukan komitmen dari pemerintah daerah dan masyarakat dalam mengelola sektor kelautan di wilayah hukumnya untuk memperoleh nilai tambah atau peran strategis secara berkesinambungan. . UU No. 32 Tahun 2004 diubah menjadi UU No. 23 Tahun 2014, Pasal 14 ayat (6).
Undang-Undang No. l Tahun 1974 In people's lives there is still a frequent way of marriage which is a violation of Law , especially article 2 paragraph 2, namely: "Each marriage is recorded according to the applicable laws and regulations". The definition of violation in the law, known as siri marriage. In this case the law must be understood as a set of rules governing, controlling society. Law in this sense is not part of the community system, but control of the community system. Law in this sense is not part of the community system, but control of the community system. According to Gustav Radbruch law must contain three basic values, namely: 1. Value of justice (philosophical aspect). The validity of the law is justified on the basis of human philosophical beliefs. 2. Value of certainty (juridical aspect). The law is enforced because it is determined by the state (gemeenschap), namely by the government and the people's representative council. 3. Value of benefits (sociological aspects). The validity of the law is due to social reality (society as a whole). In a sociological and philosophical view, siri marriage is relatively acceptable to the community, but judicially cannot be justified because it will have an impact on the low legal awareness of the community. Marriage recording does not determine the validity of a marriage, but only states that the marriage event actually happened, so it is merely administrative. Thus, the marriage is legitimate because it is carried out in accordance with religious law but has a weakness, namely the absence of a recording as referred to in article 2 paragraph 2 of Undang-Undang No. l Tahun 1974 . In reality the registration of marriages brought more good than bad in living in a society, so carrying out the registration of the marriage would be in line and not in conflict with religious norms