In this article the author discusses the practice of cannibalism by, asking why the practice was popularly attributed to distant people long after Europe had exchanged the myths of classical antiquity for the cold and sceptical application of human reason to the wonders of the unknown world. The article discusses Jan Nederveen Pieterse's (1992) opinion about cannibalism as the fearsome trait of those just across the border, just beyond the line that divided the known from the unknown. To explain the persistence of cannibal imagery in the West, and its attribution to the inhabitants of Africa just as the conquest and pillage of Africa by European powers began Pieterse points out that cannibalism earlier served to position Europe's "others" in a hierarchy of exclusion and denigration, delineating the moral boundaries of European "civilization" against the "savagery" of others. Another part of the article analyses cannibal humour, from the late nineteenth century onwards; and from 1980 to the present, that of mechanized cannibalism. The stereotypes that clash here may well reveal profound historical antagonisms, may well embody historical relations between the black and the white. But to disentangle these images from each other, to see them deriving from different "histories" or orders of signification, to see difference emerge from such a binary simplicity, these things require a look at the mechanisms and politics of displacement.
In this article the author discusses the practice of cannibalism by, asking why the practice was popularly attributed to distant people long after Europe had exchanged the myths of classical antiquity for the cold and sceptical application of human reason to the wonders of the unknown world. The article discusses Jan Nederveen Pieterse's (1992) opinion about cannibalism as the fearsome trait of those just across the border, just beyond the line that divided the known from the unknown. To explain the persistence of cannibal imagery in the West, and its attribution to the inhabitants of Africa just as the conquest and pillage of Africa by European powers began Pieterse points out that cannibalism earlier served to position Europe's "others" in a hierarchy of exclusion and denigration, delineating the moral boundaries of European "civilization" against the "savagery" of others. Another part of the article analyses cannibal humour, from the late nineteenth century onwards; and from 1980 to the present, that of mechanized cannibalism. The stereotypes that clash here may well reveal profound historical antagonisms, may well embody historical relations between the black and the white. But to disentangle these images from each other, to see them deriving from different "histories" or orders of signification, to see difference emerge from such a binary simplicity, these things require a look at the mechanisms and politics of displacement.
This study analyses the situation of ethnic minorities in Lithuania with a particular focus on a region of South-Eastern Lithuania densely populated by ethnic minorities. Based on findings, the strategy 2018-2027 for policy on ethnic minorities is developed and an implementation mechanism described. Along with the mechanism scheme, the study offers an evaluation methodology with specific progress indicators. The international law defines an ethnic minority or an ethnic community as a group living in a state, which constitutes less than a half of the state's total population and differs from the majority by objective and subjective features such as language, religion, customs, culture etc. Many states use these characteristics to distinguish ethnic minorities in their national legislation. The Constitution of Lithuania guarantees ethnic minorities' rights to cherish their language, culture and traditions. The country has signed conventions for protection of rights of ethnic minorities and integrated its international commitments to the national law. Ethnic minorities in Lithuania have an opportunity to acquire education in their native tongue from a pre-school to a higher school; laws stipulate their freedom of expression, media, assembly, and association. It sums up in a generally good situation for ethnic minorities in Lithuania. However, a part of Russian-language media in Lithuania forms a sceptical attitude towards Lithuania, there is seen a favourability and priority for Russian's official position. As well as some media outlets of ethnic minorities have no capacity to facilitate advanced training for their journalists or editors by participating in educational sessions. Notably, quality media play a role of particular importance in outbalancing hostile propaganda and misinformation in current geopolitical situation by spreading impartial information. Therefore, Lithuanian media targeting ethnic minorities should be supported by implementing media literacy and propaganda immunity initiatives. Situated around the capital city which is the economic core of the country, the South-Eastern region could be the most economically developed part of the country according to global and EU trends. Yet, the analysis of the region indicates that it fares below the country's average by indicators such as foreign direct investments, entrepreneurship, unemployment, and average wage, especially in e.g. Šalčininkai district. The region is badly in need of more active government's engagement in its development. With these aspects and challenges taken into consideration, the proposed strategy 2018–2027 for policy on ethnic minorities includes following objectives: to improve the informational environment of the ethnic minorities and reinforce their media; to improve representation of ethnic minorities' interests; to promote the social and economic development of the region of South-Eastern Lithuania; to boost South-Eastern Lithuania's competitiveness through education and culture; to strengthen community development in South-Eastern Lithuania. Implementation of each objective includes specific tasks. Importantly, objectives proposed for South-Eastern Lithuania are also suitable for other regions with numerous ethnic minority populations and for the entire country to enable well-balanced and sustainable development of all regions. The implementation thus does not need to be restricted to the South-Eastern region. The Department of Ethnic Minorities, the Ministries of Interior, Economy, Education and Science, and Culture, municipalities of Vilnius, Trakai, Šalčininkai and Švenčionys districts, NGOs, and other entities and individuals shall contribute to the implementation of the Strategy. The Strategy's objectives and tasks shall be implemented in the framework of the National Progress Programme, the Development Plan for Vilnius Region and other mid-term planning documents. The Department of Ethnic Minorities shall coordinate the implementation. If properly implemented, the aspiration of the Strategy is to make a decade-long contribution to resolving issues of regions with large ethnic minority populations and encouraging the social and economic development of these regions by ensuring ethnic minorities' better integration into the social, economic and cultural life of Lithuania and, at the same time, preserving their identities.
This study analyses the situation of ethnic minorities in Lithuania with a particular focus on a region of South-Eastern Lithuania densely populated by ethnic minorities. Based on findings, the strategy 2018-2027 for policy on ethnic minorities is developed and an implementation mechanism described. Along with the mechanism scheme, the study offers an evaluation methodology with specific progress indicators. The international law defines an ethnic minority or an ethnic community as a group living in a state, which constitutes less than a half of the state's total population and differs from the majority by objective and subjective features such as language, religion, customs, culture etc. Many states use these characteristics to distinguish ethnic minorities in their national legislation. The Constitution of Lithuania guarantees ethnic minorities' rights to cherish their language, culture and traditions. The country has signed conventions for protection of rights of ethnic minorities and integrated its international commitments to the national law. Ethnic minorities in Lithuania have an opportunity to acquire education in their native tongue from a pre-school to a higher school; laws stipulate their freedom of expression, media, assembly, and association. It sums up in a generally good situation for ethnic minorities in Lithuania. However, a part of Russian-language media in Lithuania forms a sceptical attitude towards Lithuania, there is seen a favourability and priority for Russian's official position. As well as some media outlets of ethnic minorities have no capacity to facilitate advanced training for their journalists or editors by participating in educational sessions. Notably, quality media play a role of particular importance in outbalancing hostile propaganda and misinformation in current geopolitical situation by spreading impartial information. Therefore, Lithuanian media targeting ethnic minorities should be supported by implementing media literacy and propaganda immunity initiatives. Situated around the capital city which is the economic core of the country, the South-Eastern region could be the most economically developed part of the country according to global and EU trends. Yet, the analysis of the region indicates that it fares below the country's average by indicators such as foreign direct investments, entrepreneurship, unemployment, and average wage, especially in e.g. Šalčininkai district. The region is badly in need of more active government's engagement in its development. With these aspects and challenges taken into consideration, the proposed strategy 2018–2027 for policy on ethnic minorities includes following objectives: to improve the informational environment of the ethnic minorities and reinforce their media; to improve representation of ethnic minorities' interests; to promote the social and economic development of the region of South-Eastern Lithuania; to boost South-Eastern Lithuania's competitiveness through education and culture; to strengthen community development in South-Eastern Lithuania. Implementation of each objective includes specific tasks. Importantly, objectives proposed for South-Eastern Lithuania are also suitable for other regions with numerous ethnic minority populations and for the entire country to enable well-balanced and sustainable development of all regions. The implementation thus does not need to be restricted to the South-Eastern region. The Department of Ethnic Minorities, the Ministries of Interior, Economy, Education and Science, and Culture, municipalities of Vilnius, Trakai, Šalčininkai and Švenčionys districts, NGOs, and other entities and individuals shall contribute to the implementation of the Strategy. The Strategy's objectives and tasks shall be implemented in the framework of the National Progress Programme, the Development Plan for Vilnius Region and other mid-term planning documents. The Department of Ethnic Minorities shall coordinate the implementation. If properly implemented, the aspiration of the Strategy is to make a decade-long contribution to resolving issues of regions with large ethnic minority populations and encouraging the social and economic development of these regions by ensuring ethnic minorities' better integration into the social, economic and cultural life of Lithuania and, at the same time, preserving their identities.
Today, in terms of policy as a fundamental phenomenon, often associate with the concept of bureaucracy in two definitions good and bad. Austria's government structure has some unique features, which is important to analyze, given the fact that the Republic of Lithuania in this field must learn. One of the most important principles in Austria is social partnership, which is accompanied by a democratic political factors and a long history of development. The Republic of Austria joined in the EU since 1995 (Lithuania -- in 2004), so the experience and practice of this country is an example for other in local government system is appropriate and purposeful. The Government in the Republic of Lithuania wants to improve the management of the institutional capacity, to manage effectively budget funds, to improve public services for citizens. It is true that the government does not always succeed in achieving those objectives, which are named in the Government program and strategic direction setting of development of Lithuanian documents. Perhaps the most important reason -- undemocratic states and the public in the past. Today's fundamental consequence of the Republic of Austria is extremely stable polar state. They noticed a number of political changes in countries that are now gaining political experience. To assess the stability of the Republic of Austria with local political context, it is important to review the country's legal framework, practical application of the active participation of citizens and local institutions. The main Austrian political system of local government in respect of properties are summarized and analyzed in this article.
Today, in terms of policy as a fundamental phenomenon, often associate with the concept of bureaucracy in two definitions good and bad. Austria's government structure has some unique features, which is important to analyze, given the fact that the Republic of Lithuania in this field must learn. One of the most important principles in Austria is social partnership, which is accompanied by a democratic political factors and a long history of development. The Republic of Austria joined in the EU since 1995 (Lithuania -- in 2004), so the experience and practice of this country is an example for other in local government system is appropriate and purposeful. The Government in the Republic of Lithuania wants to improve the management of the institutional capacity, to manage effectively budget funds, to improve public services for citizens. It is true that the government does not always succeed in achieving those objectives, which are named in the Government program and strategic direction setting of development of Lithuanian documents. Perhaps the most important reason -- undemocratic states and the public in the past. Today's fundamental consequence of the Republic of Austria is extremely stable polar state. They noticed a number of political changes in countries that are now gaining political experience. To assess the stability of the Republic of Austria with local political context, it is important to review the country's legal framework, practical application of the active participation of citizens and local institutions. The main Austrian political system of local government in respect of properties are summarized and analyzed in this article.
Today, in terms of policy as a fundamental phenomenon, often associate with the concept of bureaucracy in two definitions good and bad. Austria's government structure has some unique features, which is important to analyze, given the fact that the Republic of Lithuania in this field must learn. One of the most important principles in Austria is social partnership, which is accompanied by a democratic political factors and a long history of development. The Republic of Austria joined in the EU since 1995 (Lithuania -- in 2004), so the experience and practice of this country is an example for other in local government system is appropriate and purposeful. The Government in the Republic of Lithuania wants to improve the management of the institutional capacity, to manage effectively budget funds, to improve public services for citizens. It is true that the government does not always succeed in achieving those objectives, which are named in the Government program and strategic direction setting of development of Lithuanian documents. Perhaps the most important reason -- undemocratic states and the public in the past. Today's fundamental consequence of the Republic of Austria is extremely stable polar state. They noticed a number of political changes in countries that are now gaining political experience. To assess the stability of the Republic of Austria with local political context, it is important to review the country's legal framework, practical application of the active participation of citizens and local institutions. The main Austrian political system of local government in respect of properties are summarized and analyzed in this article.
Today, in terms of policy as a fundamental phenomenon, often associate with the concept of bureaucracy in two definitions good and bad. Austria's government structure has some unique features, which is important to analyze, given the fact that the Republic of Lithuania in this field must learn. One of the most important principles in Austria is social partnership, which is accompanied by a democratic political factors and a long history of development. The Republic of Austria joined in the EU since 1995 (Lithuania -- in 2004), so the experience and practice of this country is an example for other in local government system is appropriate and purposeful. The Government in the Republic of Lithuania wants to improve the management of the institutional capacity, to manage effectively budget funds, to improve public services for citizens. It is true that the government does not always succeed in achieving those objectives, which are named in the Government program and strategic direction setting of development of Lithuanian documents. Perhaps the most important reason -- undemocratic states and the public in the past. Today's fundamental consequence of the Republic of Austria is extremely stable polar state. They noticed a number of political changes in countries that are now gaining political experience. To assess the stability of the Republic of Austria with local political context, it is important to review the country's legal framework, practical application of the active participation of citizens and local institutions. The main Austrian political system of local government in respect of properties are summarized and analyzed in this article.
In nineteenth to twenty-first-century Lithuania, the exhibits of almost all museums reflect a certain aspect of Lithuanian history. These exhibits are the quintessence of museum concepts and are presupposed by society and the groups within it, historical memory, scientific and ideological discourses. The most important themes of Lithuanian history exhibits include Lithuanian prehistory, past glory, statehood, resistance to foreign occupation, repressions, exile, trauma, struggle for independence and its restoration and certain personalities who were involved in these processes. Exhibits of Lithuanian prehistory have remained constant since the nineteenth century. Other tendencies of Lithuanian history exhibits in museums have been shaped by time, ideology and politics. Since the Republic of Lithuania in the Interwar period (1918–1940), popular museum themes include Vytautas the Great, the Battle of Žalgiris, medieval castles, rebellions against Russia and especially the prohibition of the Lithuanian press in the nineteenth century. Since the second half of the twentieth century, the musealisation of the memory of personalities, especially writers, is intensifying. After restoring Lithuanian independence in 1990, museums have tackled the acute themes of Soviet occupation, anti-Soviet resistance, exile, trauma and Lithuania's pursuit of independence. Current museological representations of Lithuanian history are rising, fostered by concepts of "living history" and "the past for the present".
In nineteenth to twenty-first-century Lithuania, the exhibits of almost all museums reflect a certain aspect of Lithuanian history. These exhibits are the quintessence of museum concepts and are presupposed by society and the groups within it, historical memory, scientific and ideological discourses. The most important themes of Lithuanian history exhibits include Lithuanian prehistory, past glory, statehood, resistance to foreign occupation, repressions, exile, trauma, struggle for independence and its restoration and certain personalities who were involved in these processes. Exhibits of Lithuanian prehistory have remained constant since the nineteenth century. Other tendencies of Lithuanian history exhibits in museums have been shaped by time, ideology and politics. Since the Republic of Lithuania in the Interwar period (1918–1940), popular museum themes include Vytautas the Great, the Battle of Žalgiris, medieval castles, rebellions against Russia and especially the prohibition of the Lithuanian press in the nineteenth century. Since the second half of the twentieth century, the musealisation of the memory of personalities, especially writers, is intensifying. After restoring Lithuanian independence in 1990, museums have tackled the acute themes of Soviet occupation, anti-Soviet resistance, exile, trauma and Lithuania's pursuit of independence. Current museological representations of Lithuanian history are rising, fostered by concepts of "living history" and "the past for the present".
In nineteenth to twenty-first-century Lithuania, the exhibits of almost all museums reflect a certain aspect of Lithuanian history. These exhibits are the quintessence of museum concepts and are presupposed by society and the groups within it, historical memory, scientific and ideological discourses. The most important themes of Lithuanian history exhibits include Lithuanian prehistory, past glory, statehood, resistance to foreign occupation, repressions, exile, trauma, struggle for independence and its restoration and certain personalities who were involved in these processes. Exhibits of Lithuanian prehistory have remained constant since the nineteenth century. Other tendencies of Lithuanian history exhibits in museums have been shaped by time, ideology and politics. Since the Republic of Lithuania in the Interwar period (1918–1940), popular museum themes include Vytautas the Great, the Battle of Žalgiris, medieval castles, rebellions against Russia and especially the prohibition of the Lithuanian press in the nineteenth century. Since the second half of the twentieth century, the musealisation of the memory of personalities, especially writers, is intensifying. After restoring Lithuanian independence in 1990, museums have tackled the acute themes of Soviet occupation, anti-Soviet resistance, exile, trauma and Lithuania's pursuit of independence. Current museological representations of Lithuanian history are rising, fostered by concepts of "living history" and "the past for the present".
In nineteenth to twenty-first-century Lithuania, the exhibits of almost all museums reflect a certain aspect of Lithuanian history. These exhibits are the quintessence of museum concepts and are presupposed by society and the groups within it, historical memory, scientific and ideological discourses. The most important themes of Lithuanian history exhibits include Lithuanian prehistory, past glory, statehood, resistance to foreign occupation, repressions, exile, trauma, struggle for independence and its restoration and certain personalities who were involved in these processes. Exhibits of Lithuanian prehistory have remained constant since the nineteenth century. Other tendencies of Lithuanian history exhibits in museums have been shaped by time, ideology and politics. Since the Republic of Lithuania in the Interwar period (1918–1940), popular museum themes include Vytautas the Great, the Battle of Žalgiris, medieval castles, rebellions against Russia and especially the prohibition of the Lithuanian press in the nineteenth century. Since the second half of the twentieth century, the musealisation of the memory of personalities, especially writers, is intensifying. After restoring Lithuanian independence in 1990, museums have tackled the acute themes of Soviet occupation, anti-Soviet resistance, exile, trauma and Lithuania's pursuit of independence. Current museological representations of Lithuanian history are rising, fostered by concepts of "living history" and "the past for the present".
This paper analyzes the narrative of the Lithuanian Independent Movement (Sąjūdis) in the history textbooks. The question is proposed whether the truth telling in such a narrative is based only on the representation of the historical truth, or it is organized to meet other criteria presupposed in the narrative of educational discourse, such as forming an identity, representing democratic and humanistic values, that are treated as the basis of the modern democratic republic. Veridiction and historiality terms are used to interpret historical-educational narrative and find such values in the text.
This paper analyzes the narrative of the Lithuanian Independent Movement (Sąjūdis) in the history textbooks. The question is proposed whether the truth telling in such a narrative is based only on the representation of the historical truth, or it is organized to meet other criteria presupposed in the narrative of educational discourse, such as forming an identity, representing democratic and humanistic values, that are treated as the basis of the modern democratic republic. Veridiction and historiality terms are used to interpret historical-educational narrative and find such values in the text.