Suchergebnisse

Pastor Fábrega-Álvarez & Felipe Criado-Boado (eds.). ; A diversidade cultural é un reto para a investigación, tanto como para a convivencia. O mellor coñecemento do que é diferente incrementa a nosa comprensión da realidade.-- Cultural diversity is a major challenge both for research and coexistence The deeper we know the difference, the better we understand reality. ; [GA] Hai dous anos, o Incipit deseñou e organizou unha mostra titulada "Diversa: Arqueoloxía dende o Incipit alén Europa". Esta mostra nutríase de contidos procedentes de diferentes proxectos arqueolóxicos e etnoarqueolóxicos levados a cabo dende o Incipit alén Europa. Os elementos comúns a todos estes proxectos seguen a ser, unha perspectiva comunitaria e un sentido da práctica científica inseparables do traballo político coas comunidades de todo o mundo, amais de facer visible esta perspectiva á nosa propia comunidade. ; [EN] Two years ago, the Incipit designed and organized an exhibition, entitled "Diverse: Archaeology from Incipit beyond Europe". This exhibition was based on different archaeological and ethnoarchaeological projects carried out by the Incipit around the world. The common elements in all of these projects were, and still are, a community perspective and a sense of scientific practice as being inseparable from political work with citizens everywhere, along with the aim of making this perspective visible to our own community. ; Most of the projects shown here were funded by the Instituto de Patrimonio Cultural de España (IPCE), Spanish Ministry of Educación and Cultura, through the annual call Actuaciones Arqueológicas en el Exterior, Dirección General de Bellas Artes y Bienes Culturales y de Archivos y Bibliotecas de la Secretaría de Estado de Cultura. ; Peer reviewed

Frontmatter -- Table of Contents -- Preface by Series Editor Antonio Loprieno -- Vorwort / Foreword -- Sophie Charlotte (1668–1705): Die Frau, die das Warum des Warum wissen wollte / Sophia Charlotte (1668–1705): The Woman Who Wanted to Know the Why of Why -- Patrona Scientiarum? Maria Theresia als Gründerin der Brüsseler Akademie (1717–1780) / Patrona Scientiarum? Maria Theresa as Founder of the Academy in Brussels (1717–1780) -- Lovisa Ulrikas (1720–1782) akademi: Sveriges första vittra kungliga akademi / Lovisa Ulrika's (1720–1782) academy: Sweden's first learned society -- Katharina die Große als Patronin von Bildung und Wissenschaften im Russischen Imperium (1729–1796) / Catherine the Great as patron of education and sciences in the Russian Empire (1729–1796) -- Ersilia Caetani Lovatelli (1840–1925): La prima donna eletta nell'Accademia Nazionale dei Lincei / Ersilia Caetani Lovatelli (1840–1925): The first woman elected to the Accademia Nazionale dei Lincei -- Beatrice Webb (1858–1943): "A career of disinterested research" -- Maria Skłodowska Curie (1867–1934), kobieta uczona / Maria Skłodowska-Curie (1867–1934), two-time Nobel laureate -- Lise Meitner (1878–1968): Pionierin der Atomphysik / Lise Meitner (1878–1968): Pioneer in Nuclear Physics -- La primera acadèmica catalana: Caterina Albert (1869–1966) / The first female academy fellow in Catalonia: Caterina Albert (1869– 1966) -- Johanna Westerdijk, an extraordinary professor and pioneer in plant pathology (1883–1961) -- Cosán corrach Eleanor Knott MRIA (1886–1975) / Eleanor Knott MRIA (1886–1975): "And there were other barriers" -- Professori Ella Kivikoski (1901–1990): suomalainen tiedenainen arkeologiassa / Professor Ella Kivikoski (1901–1990): A Finnish female scientist in archaeology -- Dorothy Hodgkin (1910–1994): Crystallographer, Chemist, and Role Model -- The Editors / The Authors

Vietnamese diasporic relations affect-and are directly affected by-events in Viet Nam. In Transnationalizing Viet Nam, Kieu-Linh Caroline Valverde explores these connections, providing a nuanced understanding of this globalized community. Valverde draws on 250 interviews and almost two decades of research to show the complex relationship between Vietnamese in the diaspora and those back at the homeland. Arguing that Vietnamese immigrant lives are inherently transnational, she shows how their acts form virtual communities via the Internet, organize social movements, exchange music and create art