Instinctual Affective Forces in the Internalization Process: Contributions of Hans Loewald
In: Human development, Band 37, Heft 1, S. 42-57
ISSN: 1423-0054
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In: Human development, Band 37, Heft 1, S. 42-57
ISSN: 1423-0054
Preface and acknowledgments -- The American independent tradition: Loewald, Erikson, and the (possible) rise of intersubjective ego psychology -- From Freud to Erikson -- Civilization and its discontents and beyond: drives, identity, and Freud's sociology -- the question of a weltanschauung, thoughts for the times on war and death, and why war: whatever happened to the link between psychoanalysis and the social? -- Born into a world at war: affect and identity in a war baby cohort -- The psychoanalytic vision of Hans Loewald -- The psychoanalytic vision of Hans Loewald -- Reflections on Loewald's internalization, separation, mourning, and the superego -- A different universe: reading Loewald through on the therapeutic action of psychoanalysis -- American independence: theory and practice -- From behind the couch: uncertainty and indeterminacy in psychoanalytic theory and practice -- Listening to James McLaughlin: tribute to an American independent -- Regard for otherness: reading Warren Poland -- Individuality as bedrock in the consulting room and beyond -- Toward an American independent tradition: recapitulation -- Beyond the dyad: individual psychology, social world -- Why is it easy to be a psychoanalyst and a feminist but not a psychoanalyst and a sociologist? -- Afterword: could you direct me to the individuology department? -- Could you direct me to the individuology department psychoanalysis, the academy, and the self.
Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Preface -- Toward an American independent tradition -- Acknowledgments -- Note -- Chapter 1: The American independent tradition: Loewald, Erikson, and the (possible) rise of intersubjective ego psychology -- Notes -- PART I: From Freud to Erikson -- Chapter 2: Civilization and Its Discontents and beyond: drives, identity, and Freud's sociology -- Civilization and Its Discontents -- Conclusions -- Notes -- Chapter 3: "The Question of a Weltanschauung," "Thoughts for the Times on War and Death," and "Why War?": whatever happened to the link between psychoanalysis and the social? -- Notes -- Chapter 4: Born into a world at war: affect and identity in a war baby cohort -- Notes -- PART II: The psychoanalytic vision of Hans Loewald -- Chapter 5: The psychoanalytic vision of Hans Loewald -- Loewald's doubled vision -- Primary undifferentiation and contemporary infant research -- Loewald's vision of the psyche -- Loewald's vision of psychoanalytic goals -- Conclusions -- Notes -- Chapter 6: Reflections on Loewald's "Internalization, Separation, Mourning, and the Superego" -- Notes -- Chapter 7: A different universe: reading Loewald through "On the Therapeutic Action of Psychoanalysis" -- Loewald's opening paragraphs: introducing everything -- Part I: Analytic stance -- Part II: Interlude on the psychic apparatus -- Part III: Analytic activity, the language of interpretation, and reintroducing the topographic -- Part IV: Ghosts into ancestors -- Recapitulation -- Notes -- PART III: American independence: theory and practice -- Chapter 8: From behind the couch: uncertainty and indeterminacy in psychoanalytic theory and practice -- Paradoxes of psychoanalytic self-knowledge -- The paradox of self and other -- The analyst's viewpoint -- Listening to and listening for.
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Die Spätmoderne scheint von Ambivalenzen vielfältigster Art durchzogen zu sein. Sie gehen hervor aus maßlosen Strukturphänomenen, die zunehmend die vormals stärker bemessenen auflösen. Neue Subjekt- und Gesellschaftsformationen entstehen und es stellt sich die Frage, welches sozial emanzipatorische Potenzial diese Transformationen bergen und in welcher Gestalt es auftritt. Um ihm nachzuspüren, bezieht Daniel Zettler Psychoanalyse und Sozialwissenschaft relational aufeinander. Damit wird es nicht nur möglich, die Kritische Theorie des Subjekts und die Kritische Theorie der Gesellschaft grundlegend ineinander zu verschränken, sondern beide neu zu denken.
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In: Frankfurter Beiträge zur Soziologie und Sozialphilosophie 11
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