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Das Eröffnungskapitel von Hegels Phänomenologie des Geistes hat wegen der Tragweite ihrer Behauptung, das Wahre der sinnlichen Gewißheit sei identisch mit dem nur in der Sprache zu erfassenden Allgemeinen, und wegen der äußersten Komprimiertheit der Argumentation, mit der Hegel seine These darzulegen beansprucht, eine Vielzahl verschiedener Interpretationen hervorgerufen. Abweichend von bisherigen Ansätzen betont Brady Bowman in seiner Studie die positive Funktion der sinnlichen Gewißheit des Absoluten als Ausgangspunkt von Hegels "Darstellung des erscheinenden Wissens". Indem er die Analyse d

Publikationen: Briefe über das vormalige staatsrechtliche Verhältnis des Baadt-Landes zur Stadt Bern aus dem französischen, Frankfurt am Main 1708. Dissertatione de orbitis planetarum, Jena 1801. Differenz des Fichteschen und Schellingschen Systems der Philosophie, 1. H., Jena 1801. Kritisches Journal der Philosophie, Tübingen 1802. System der Wissenschaft, 1. Band die Phänomenologie des Geistes, Bamberg und Würzburg 1807. Wissenschaft der Logik, 1. Band die objective Logik, Nürnberg 1812. 2. Band oder 3. Buch: die subjective Logik oder Lehre vom Begriff, Nürnberg 1816. Enzyklopedie der philosophischen Wissenschaften und Grundrisse, Heidelberg 1817. Natur und Staatsrecht im Grundrisse, Berlin 1820. Vorwort zu Hinrichs Religion im Innern, Verhältnisse zur Wissenschaft, Heidelberg 1822. Quelle: Neuer Nekrolog der Deutschen. Teilnachlass: Kurzbiographie Umfang: 7 S. Datum: undatiert Archiv-Signatur: Astr.-NL-4.108

Hegel's Phenomenology of Spirit is one of the great works of philosophy. It remains, however, one of the most challenging and mysterious books ever written. Michael Inwood presents this work in an intelligible and accurate new translation, alongside a detailed commentary that explains Hegel's arguments and the philosophical issues they raise.

Hegels im Jahr 1807 erschienene ""Phänomenologie des Geistes"" kann ohne Zweifel zu den meistdiskutierten Werken der abendländischen Philosophiegeschichte gezählt werden. In ihr gelangt Hegels Philosophieren dazu, die Fülle alles Wissbaren zu einem einheitlichen, systematischen Ganzen zu organisieren. Der vorliegende Band vereinigt, der Gliederung des Hegelschen Textes folgend, dreizehn thematisch abgestimmte Beiträge zu einem kooperativen Kommentar, der durch eine Auswahlbibliographie ergänzt wird

Hegel's Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures provides a clear and philosophically engaging investigation of Hegel's first masterpiece, perhaps the most revolutionary work of modern philosophy. The book guides the reader on an intellectual adventure that takes up Hegel's revolutionary strategy of paving the way for doing philosophy without presuppositions by first engaging in a phenomenological investigation of knowing as it appears

The Phenomenology of Spirit is arguably Hegel's most influential and important work, and is considered to be essential in understanding Hegel's philosophical system and his contribution to western philosophy. The Routledge Guidebook to Hegel's Phenomenology of Spirit introduces the major themes in Hegel's great book and aids the reader in understanding this key work, examining:The context of Hegel's thought and the background to his writing Each separate part of the text in relation to its goals, meaning and significance The reception the book has received since its publication The relevance o

Intro -- Hegel and the Other -- Contents -- Acknowledgments -- Abbreviations -- Introduction: Structure and Method of the Phenomenology -- 1. Consciousness and the Transcendental Deduction -- I. Kant's Transcendental Deduction -- II. Sense-Certainty -- III. Perception -- IV. Force and the Understanding -- 2. Self-Consciousness and the Other -- I. Self-Consciousness -- II. Lordship and Bondage -- III. Theory and the Object -- IV. Theory and Power -- V. Stoicism and the Flight from Heteronomy -- VI. Scepticism and the Attack on the Transcendental Self -- VII. Unhappy Consciousness and the Highest Good -- 3. Reason in the World -- Part A. Theoretical Reason -- I. Affirmation of Idealism -- II. Inner and Outer -- III. Physiognomy and Phrenology -- Part B. Practical Reason -- IV. Pleasure and Necessity -- V. The Law of the Heart -- VI. Virtue and the Way of the World -- Part C. Individuality that Takes Itself to Be Real In and For Itself -- VII. The Spiritual Animal Kingdom and Deceit, or the Fact Itself -- VIII. Reason as Lawgiver -- IX. Reason as Testing Laws -- 4. Culture and Reality -- I. The Transcendental Deduction and Culture -- II. The Ethical Order, Women, and Oppression -- III. Legal Status and the Emperor -- IV. Culture and Estrangement -- V. Enlightenment's Attack on Belief -- VI. Reason, Revolution, and Terror -- VII. Phenomenology or History? -- VIII. Morality and the Final Purpose -- 5. Culture, Religion, and Absolute Knowing -- I. Religion -- II. Alienation and Estrangement Overcome -- III. The Absolute and Its Deduction -- IV. A Culturally Relative Absolute -- V. Hegel's Ethnocentrism and Racism -- VI. Cultural Relativism and Truth -- Notes -- Introduction -- 1. Consciousness and the Transcendental Deduction -- 2. Self-Consciousness and the Other -- 3. Reason in the World -- 4. Culture and Reality.

The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and shows the contemporary relevance of Hegel's thought for European and Anglo-American philosophers. The principal audience for the book is teachers and students of philosophy, but the great interest in Hegel's work and the clarity of Pinkard's exposition ensure that historians of ideas, political scientists, and literary theorists will also read it

Hegel only published five books in his lifetime, and among them the Phenomenology of Spirit emerges as the most important but also perhaps the most difficult and complex. In this book Ludwig Siep follows the path from Hegel's early writings on religion, love and spirit to the milestones of his 'Jena period'. He shows how the themes of the Phenomenology first appeared in an earlier work, The Difference between Fichte's and Schelling's Systems of Philosophy, and closely examines the direction which Hegel's thought took as he attempted to think through the possibility of a complete system of philosophy. The themes encompassed by the Phenomenology – anti-dualistic epistemology, autonomy, historicality, the sociality of reason – are thoroughly discussed in Siep's subtle and elegantly argued assessment, which appears here in English for the first time. It will be of great interest to all readers studying Hegel's thought