Hindutva and communal polarization in Goa
In: Contemporary South Asia, Band 31, Heft 1, S. 144-150
ISSN: 1469-364X
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In: Contemporary South Asia, Band 31, Heft 1, S. 144-150
ISSN: 1469-364X
In: Social change, Band 33, Heft 4, S. 10-24
ISSN: 0976-3538
Hindutva, the ideology of militant Hindu nationalism, has precipitated violent hatreds between the Hindus and Muslims of India, as was evidenced in the recent rioting in the State of Gujarat, which was unprecedented in history. The factors which led to the emergence of Hindutva are reviewed and the hollowness of the ideology exposed. It is imperative to critique Hindutva's communalist approach and make concrete efforts to debunk it, it is argued.
Abstract. The 2014 parliamentary election in India reduced Congress party to merely 44 seats in the lower house, big blow for a party whose history is integral the country's founding narrative. In the last parliamentary election the Congress party polled only 19.3% of the votes declining from 28.6% in 2009, while on the other hand the main right wing party i.e. BJP won 282 parliamentary seats and 31% of the national votes. The extreme right-wing organisations have undoubtedly become the central pole of Indian politics. Moreover, its recent success in Uttar Pradesh provincial election, which is one of the most populated province with 215 million inhabitants, is the strongest evidence yet of the broader shift to the right and the BJP's victory in UP state strengthens this shift. This paper intends to study the recent rise of extreme right-wing Hindu organisations in India. Most prominent among these organisations are RSS, BJP, VHP, Bajang Dal and Shiv Sena. However, all of them work together under the philosophy of Hindutva (i.e. Hindu-ness) and are rabidly anti-minority in their stance. The aim of this study is to highlight the recent rise in extreme right-wing Hindu organisations and to examine their ideas and philosophy regarding Indian history and culture. It is also useful to set this against a global context in which divisive and ultra-nationalist forces are on the rise within Europe and Donald Trump has assumed the US presidency. The study argues that the adoption of neoliberal economic policy in 1991 has increased GDP, but hardly any expansion in employment, which is known as 'jobless growth'. The study also finds the far right encroachment into India's liberal institutions and it seems that Indian polity is undergoing a historically unprecedented change with extreme-right to dominance into vast areas of ideology, economy and culture.Keywords: India, Hindutva, Neo-liberalism, Secularism and minorities.JEL. N30, N35, N40.
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In: The Indian journal of politics, Band 47, Heft 1-2, S. 76-102
ISSN: 0303-9951
In: Sicherheit und Frieden: S + F = Security and Peace, Band 29, Heft 1, S. 1-6
ISSN: 0175-274X
World Affairs Online
In: Sicherheit & Frieden, Band 29, Heft 1, S. 1-6
In: Marxistische Blätter, Band 39, Heft 5, S. 19-22
ISSN: 0542-7770
In: Comparative studies of South Asia, Africa and the Middle East, Band 14, Heft 1, S. 14-23
ISSN: 1548-226X
In: Bulletin of concerned Asian scholars, Band 25, Heft 4, S. 16-24
In: Contemporary South Asia, Band 26, Heft 4, S. 483-490
ISSN: 1469-364X
In: Journal of Asian and African studies: JAAS, S. 002190962311531
ISSN: 1745-2538
In the past few years, India has witnessed cataclysmic incidents of intermittent violence under the banner of Hindutva. Hindutva is a political ideology which works on extremist agenda to establish a homogenized cultural hegemony by focussing on exclusivist interests of Hindu majoritarian. It advocates revisionist attitude towards Hindu mythical figures by projecting them as prototypes of hypermasculinity to coax common Hindus with pseudo-patriotism. This article discusses on how Hindutva uses the principle of masculinity as its conceptual framework and its ramification on the socio-cultural fabric of India. It also deliberates on the fundamental essence of bhakti tradition, which largely contests Hindutva on ideological plane. Furthermore, it demonstrates the significance of bhakti literature in the present social context by alluding to the rich repository of saint poets whose verses critique Hindutva with a message of humanism.