Suchergebnisse

The Chechnya conflict itself broke out yet during the existence of the USSR - in September 1991. On 11 October 1992. Dudayev announced the state of emergency as a reaction to the mobilization of Russian military forces at the borders with Chechnya. The Russian troops left their positions at the Chechen borders only on 18 November 1992. ... In one year after the outbreak of the war, Moscow's policy on Chechnya (1995) returned to the beginning the necessity. to solve the Chechen prob1em by "Chechen hands" and not by military force. It became the central topic of the election campaign before the elections to the State Duma which took place on 17 December 1995. ... From a short-term point of view, it would be possible to speak about the consequences on the presidential elections in 1996, from a broader point of view it is about the permanent presence of official violence in the Soviet-Russian history of the 20th century which forms the basis of a specific "Russian way". This factor has always influenced the contents, the orientation and the result of all processes (economic, social, spiritual, ethical etc.) that is confirmed by the political events in Russia not only in 1995 but mainly from 1985 up to today. (SOI : MO: S. 79f.)

An examination of the concept of community from theoretical & political perspectives emphasizes the centrality of the question in contemporary societies. The impossibility of community, as one of the radical theses of political theory, is defined against the background of the real limitations of a global world that does not allow for the existence of community. The effectiveness of the thesis of the impossibility of community is tested using H. Kelsen's analysis of the parliamentary concept of democracy. In treating community as a political space where political & judicial systems & cultures meet, Kelsen's definition of community avoids the real manifestations of the world. Kelsen defines revolutions as political catastrophes that evoke the framework of the Other where freedom appears as the destruction of social integration. Adapted from the source document.