Suchergebnisse

This book deals with the challenges for history education arising from the centrality of colonialism in shaping the modern world. It breaks new ground by bringing together an international range of national studies on the legacies of colonialism that permeate the way how colonial history is thought and taught at schools. The case studies examine the representation, understanding and use of colonial heritage from different angles: They focus on European and non-European states as well as on states with and without colonial past as colonizers or colonized. Thus, and with its wide range of approaches – postcolonial theory, memory studies, educational media studies, teaching practice – this volume makes an essential research contribution to the ongoing international debate on the position of colonial history in present and future history education.

History education and (post-)colonialism – Discourses on colonialism – Teaching a common colonial past – South Africa's colonial historiography – Perspectives of colonist and colony – Cosmopolitanism – Postcolonial perspectives – Colonial complicity – 'Colonization' discourses – 'Empire' taught in English schools – Postcolonial people's history – Visual representations – The case of Vietnam

In order to decolonize the history of philosophy against the fabrication of translatio studiorum as the unilinear path connecting Greek thought and sciences to medieval European Christianity, we need to pluralize that history. And to manifest in our textbooks that translatio studiorum is not just Jerusalem-AthensRome-Paris or London or Heidelberg … but, as well: Athens-Nishapur-BagdadCordoba-Fez-Timbuktu …. To decolonize the history of philosophy is also to take into account the plurality of languages, in order to consider the perspectives introduced by tongues other than European, and thus undo the "ontological nationalism" upon which rests the assumption that philosophical exercise is intrinsically tied to certain (European) languages.