The great restructuring of power in the Christian West at the beginning of the second millennium did not change the meaning of the notion of Europe as inherited from the previous two centuries. Rather, it brought forth new concepts to describe the unity of Western Christians, thus marginalizing "Europe" as a potential bearer of collective identity. Foremost among those new unitary concepts was Christendom -- a concept closely linked with the rise of the papal monarchy & the launching of the First Crusade as the pope's own war. By analyzing 11th-century sources & literature connected with the First Crusade, the author shows that the term Europe -- used merely in its geographical sense or in connection with the ancient myth of Europa & the legend of Japheth -- had little relevance for the practical & spiritual concerns of that age. Adapted from the source document.
In administrative history of the last six hundred years, different factors & influences had played their role in the formation of middle-level offices. The reason was in management. By dividing provinces into quarters, the provincial estates primarily wanted to protect their property from Turkish raids in the middle of the 15th century. In the middle of the 18th century, the provincial prince or national authority established kresije (state administrative units) that were a prolonged hand of the central state administration. It was supposed to control landowners, enforcement of rules & to protect serfs. By establishing kresije, the Kromeriz Constitution wanted to solve nationality problems in multilingual provinces. The district boards, established after 1868, were also a prolonged hand of the central authority & the result of the hundred-year development of the state administration. The history of middle-level offices shows interests of some groups or individuals that were in power during a certain period of time. Unlike other European countries where these offices were relatively autonomous, they were always a prolonged hand of the central state bodies or at least they served them in the Austrian Empire. The Registry Office plan reflects their competence that comprised all the matters of the population in a certain district from personal to municipal, military, education, ecclesiastical & taxation matters, the result of which was that the population identified itself with a district or quarter or kresija (state administrative unit). The middle-level government name was also one of the reasons for population identification. Figures, References. Adapted from the source document.
Abstract. The study focused on investigating and analysing the perception of Facebook's role, as one of the components in the field of Information and Communication Technologies (ICT), namely, social media, on the quality of emotional interaction, particularly among individuals in their third age. The research sample comprised 260 participants of various ages, divided into two age groups – under 50 and over 50 years old. Participants' opinions were obtained through empirical research, employing quantitative methods and surveys as the research technique. The research findings indicate that age influences participants' attitudes to digital communication as a means and medium of emotional communication in various contexts. Participants in the third age exhibit stronger reservations towards Facebook as a tool for emotional communication and are more cautious about the use of modern communication methods offered by new social media techniques. They are also less inclined to abandon traditional interpersonal interactions. The results reveal general distrust in the information circulating on Facebook and underscore the advantage of maintaining each interpersonal communication, encompassing all elements of emotional relationships beyond the realm of the Internet, or the information mediation services offered by ICT, primarily social media. Keywords: Information and Communication Technologies, Facebook, third age, emotional communication, alienation.
Presents a wide range of emerging models of historical interpretations of culture, including the "open house" concept of cultural history, which defines culture as high art, literature, & music -- & the "cultural encounter" model. Drawing on the centrality of Peter Burke's (1991) demand for a broad understanding of culture, some important contributions to the new cultural history are discussed. It is argued that the state, social groups, gender, & society itself are culturally constructed. 8 References. Adapted from the source document.
The "integration of Europe" is, among other things, a huge ideological undertaking. Part of that undertaking entails the appropriation of history for the political project of building a "European Union." One aspect of that appropriation of history is the rooting of Europe as a political community in historical times & places where Europe as such did not exist. Popular among such ideological constructs is presentation of the Carolingian Empire as the predecessor of contemporary, united Europe. By analyzing early medieval usages of the word Europe, the author argues that it is unwarranted to speak of any clear "idea of Europe," in the Carolingian period or, in turn, to portray the Carolingian Empire as the "first Europe" & a potential model for today's "integration of Europe.". Adapted from the source document.
Abstract. The article presents an attempt to make sense of Adolf Bibič's oeuvre as a whole. It reveals his broader intellectual (and also political) project along with his coherent and systematic analysis of what may also be understood as the 'possibilities' of political science. We claim that Bibič's various analyses and interventions actually pivot on the question of the future or, even better, the role and position of political science in it. We name this aspect of Bibič's oeuvre the 'political science of the future', which necessarily returns to the history of political ideas and political history to even be able to understand the current political relations and their contradictions. The ambition and capacity of the 'political science of the future' is not merely an explanation of what exists since, as Bibič states, political science is the key science for facing the challenges of the future and, accordingly, vital for our existence – political and physical. Keywords: Adolf Bibič, political science, future, state, democracy, citizenship.
This article deals with the problems Foucault's work is faced with when entering its later phase. The analysis of discontinuities in history is replaced by an analysis of continuities in subjectifying sexuality. If in the first part of The History of Sexuality the subject was still the effect of power relations, the latter two parts introduce the possibility of the subject of mastery over pleasures, which can only affect politics through ethics. In analyzing the late Foucault & two contemporary authors inspired by his work, namely Judith Butler & Giorgio Agamben, we assert that Foucault's project encounters difficulties precisely at the point where it is supposed to be the strongest: thinking the ruptures & the excesses in both the flux of power relations as well as on the level of the singularity of enjoyment. Why can he not cope with this in a different manner than by animating the antique subject of "the care of the self," which searches for its consistency in self-control? Instead of resorting to the virtues of moderation, why does he not rather deal with the problems of the discontinued subject with the construction of a subject that would subjectify the discontinuity itself? Adapted from the source document.
A review of Thomas S. Kuhn's arguments against the unification of the philosophy & history of science focuses on his definition & defense of the interdisciplinary dialogue between the two sciences. While they can explain a given problem for their particular points of view, their perspectives cannot be synthesized. Kuhn's work on the scientific revolutions gives rise to a new science of the development of sciences that could unify the historical analysis of scientific development with the rational reconstruction of scientific developments. 7 References. Adapted from the source document.
(Originally published in History and Theory, 1987, 26, 1-29.) It is postulated that, despite the best efforts of professional historians, there is no way of inventing a direct assessment of historical events. In fact, the professional standards of historians' honesty & professionalism are measured against the very conventions that include or exclude certain aspects of historical events. Even the thickest synchronic or quantified description must be understood by its readers as an excerpt from an explicit or implicit narrative. The desire for a source of an unprocessed story is a futile, frustrating effort, since all historical texts or materials are part of a society's cultural system. Adapted from the source document.
We present an overview of media literacy definitions and related concepts and strive to consolidate them to create a comprehensive media literacy definition. Selected insights are then offered into the formation of media literacy, which we acquired as part of qualitative research into young people's media repertoires. First, we summarise a brief history of literacy and its social function, allowing us to understand the phenomenon and role of new literacies. We next outline existing definitions of media literacy, which we critically position in the context of their origin. We continue by briefly presenting educational policies and media literacy and conclude with insights into the contexts of youth media literacy, focusing on their media experiences and incentives within families, education, and among peers.
Through analysis of the books on stylistics written in the English, German, Czech, Slovak and Croatian languages, we describe the development of stylistics, its predecessors, independence from literary science, and the contemporary situation. We focus on Slovenian linguistic stylistics based on an analysis and review of entries including keyword stylistics in the Slovenian bibliographic catalogue Cobiss+. By reviewing and analysing the stylistic publications of Tomo Korošec, who devoted the largest part of his research to media stylistics, we substantiate his contribution to Slovenian theoretical stylistics. The main finding of our comprehensive analysis is that stylistic research in Slovenia has been intense since the 1960s, that an important part of this research relates to the work of Tomo Korošec and that, alongside theoretical stylistics, it is important to include school stylistics as part of general education on all levels. Keywords: linguistic stylistics, history of stylistics, media stylistics, journalism stylistic, stylistic of advertising, linguistic education, rhetoric
Abstract. The objective of the article was to evaluate the relationship between the Covid-19 pandemic and globalisation (GLO) and de-globalisation (de-GLO) tendencies. Based on a theoretical evaluation of this relationship as well as historical development, it concludes that Covid-19 is not the mother of de-GLO but its child, born in a completely new global context facilitating the pandemic. The roots of the pandemic's conception are more deeply embedded in the capitalist system, in its principal elements (market system, consumerist development model…). GLO as a global division of labour is not over; the factors enhancing GLO are winning over those slowing it down, provided that GLO becomes more egalitarian and more human. A fully-fledged de-GLO would be inefficient and painful. While the pandemic is not a black swan, it could have been predicted. Such an unprecedented crisis impersonated by the pandemic also offers an opportunity to fundamentally rethink of our theories, way of life and development paradigm and, not the least, the whole system to be better prepared for future similar crises. Keywords: Globalisation, de-globalisation, Covid-19, development model, anthropocentrism, system, history of GLO, future of GLO, post pandemic
Agamben's paradoxical treatments of potentiality seem to leave little room for any robust theory of the subject, political or otherwise. His Aristotelian conception of potentiality entails, in the highest instance, "that potentiality constitutively is the potentiality not to (do or be)," which suggests that even if potential is realized, it is realized only by its lack of activity. Agamben's Aristotelianism is a thread that runs throughout his work, and by looking back to The Man Without Content, particularly his discussion of Marx, it is clear that the framework of potentiality means that it is impossible for him to see in Marx anything other than an odd combination of a "metaphysics of will", and man simply as a kind of natural, living being. This in turn shapes his later discussion in Homo Sacer of the entry of zoe into the polis, which founds Agamben's entire claim vis-a-vis bare life. His wager, namely that the question "In what way does the living being have language?" corresponds exactly to the question "In what way does bare life dwell in the polis?", equates the living being with its political, linguistic, and natural potentialities so completely that there seems to be no room for any kind of historically anomalous or collectively unprecedented subject, one that would break with history or disrupt everyday order. Agamben's work could easily be criticized from the standpoint of a Marxism that would stress the constructed nature of human potential and the necessity to think through forms of organization from within shifts in the nature of work. However, in order to stay closer to Agamben's Aristotelianism, it is far more productive to compare him to a thinker for whom questions of linguistic capacity and politics are also central, and also stem from a certain complex relation to naturalism, namely Paolo Virno. This paper will thus, via a careful reading of Agamben's Aristotelian conception of praxis and potentiality alongside Virno's work on the relation between language and labor, demonstrate the constitutive reasons why Agamben cannot consider any kind of substantial notion of the subject, and why Virno's more nuanced conception of capacity, which draws upon both rationalist and naturalist theories of the subject might constitute a more relevant alternative. Adapted from the source document.