Suchergebnisse

Extent to which U.S. private and government aid for disaster victims is guided by political motivations; role of mainstream U.S. religions. Efforts of the Reagan administration since 1985 to describe nonmilitary aid to the Nicaraguan contras as "humanitarian."

Compassion that drives the humanitarian service of Christian, faith-based agencies transcends process and policy through informed practices leading to positive and compassionate engagement bringing transformational change among people in calamity and unjust systems. This dissertation explores the transformative role that faithbased agencies need to play in contemporary humanitarianism in order to span the gap between procedure and mercy in action. Further, it is an examination of theological, historical and practical applications of compassion at work demonstrating God's unconditional love to all of humanity. Faith-based humanitarian agencies struggle to serve marginalized communities and people groups, but are pulled in different directions by stakeholders. Donors who are highly motivated toward proclamation, expect a strong Gospel message. Local communities desire significant inputs to bring visible and tangible change. Institutional donors expect clear goals and outputs that belie evidence-based results. Local governments may welcome faith-based agencies but forbid religious proclamation especially where Christianity is a minority religion. Faith-based agencies are held to the same standards which govern all humanitarian agencies, creating new and complex challenges to serving the poor as ambassadors of God's good will and love. Part One deals with the unique historical and contemporary context within which faith-based humanitarian agencies operate. The reality and complexity of structure and policy, and the demand to meet greater humanitarian needs creates an environment of scrutiny and competition to fund, staff, resource and implement larger and more complex interventions. These developments are examined and reviewed in the light of contemporary agencies that have developed along parallel paths yet compete for resources. Part Two reviews theological underpinnings of faith-based humanitarianism. Beginning with a biblical reflection on the design and concept of neighborliness and concludes with three case studies along the themes of Justice, Policy and Mission providing a framework for understanding practical applications of mercy in action. Content Reader: Kurt Fredrickson, PhD

I have worked with Iraqi colleagues to interview beneficiaries & providers of assistance from all of Iraq's many religious ethnic communities. We find firm evidence of commitment to the humanitarian ethos in Iraq but grave concerns over the modus operandi of many 'humanitarian' operators. There are few systematic efforts to bridge the ethos-practice gap. Adapted from the source document.

This essay explores the possible negative consequences of identifying the current situation in Gaza primarily as a humanitarian problem. Scholarship on the complicated effects of humanitarian action in general, the early history of humanitarian intervention in the lives of Palestinians, and the current politics of aid in Gaza all underscore these problems. The essay reflects on several aspects of what can be called the ""humanitarianism problem"" in Gaza by considering both how humanitarianism is sometimes deployed as a strategy for frustrating Palestinian aspirations and the often unintended political effects of the most well-intentioned humanitarian interventions.

This contribution describes the speaker's experiences working with World Vision International (WVI). It demonstrates the power of cooperative efforts in the partnership between WVI, the World Health Organization (WHO), World Food Programme (WFP), and the International Federation of the Red Cross and Red Crescent (IFRC), along with localized NGOs. Through the relation of poignant anecdotes from the speaker's background, it demonstrates the potential for strategic alliances to build mutually supportive relationships between agencies. The contribution asserts that through the cooperation and coordination of international humanitarian organizations and NGOs, it will be possible to make the mechanisms for aid distribution at the local level operational. Finally, the article calls for a revitalized effort to develop new ways to lay the foundation for humanitarian partnerships and reconciliation of suffering and alienated populations. W. A. Butler

Comments and reflections on Lisa Ann Richey (ed), Celebrity Humanitarianism and North-South Relations: Politics, Place and Power (London: Routledge, 2016), and Ilan Kapoor, Celebrity Humanitarianism: The Ideology of Global Charity (London: Routledge, 2013).

In this commentary on Michael Barnett's article Humanitarianism Transformed (this volume), the author argues that the current politicization of humanitarianism offers opportunities as well as constraints. Asserting that the end of the Cold War opened the way for transformative logics, humanitarianism has been evolving to allow explicit consideration of the political. Although the author agrees with Barnett's assessment of increased professionalization & institutionalization of humanitarianism, the broader question of defining the causal sequence of continued dependence on external resources must be addressed. The phenomena of fused politics of solidarity & governance is identified as the determinate of future success by organizations in the next wave of humanitarianism. References. J. Harwell