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Writings on human life and the refugee crisis by the most important political artist of our timeAi Weiwei (b. 1957) is widely known as an artist across media: sculpture, installation, photography, performance, and architecture. He is also one of the world's most important artist-activists and a powerful documentary filmmaker. His work and art call attention to attacks on democracy and free speech, abuses of human rights, and human displacement--often on an epic, international scale.This collection of quotations demonstrates the range of Ai Weiwei's thinking on humanity and mass migration, issues that have occupied him for decades. Selected from articles, interviews, and conversations, Ai Weiwei's words speak to the profound urgency of the global refugee crisis, the resilience and vulnerability of the human condition, and the role of art in providing a voice for the voiceless.Select quotations from the book:"This problem has such a long history, a human history. We are all refugees somehow, somewhere, and at some moment." "Allowing borders to determine your thinking is incompatible with the modern era." "Art is about aesthetics, about morals, about our beliefs in humanity. Without that there is simply no art." "I don't care what all people think. My work belongs to the people who have no voice.

The race to zero - Data over everything -The price of free(dom) - Herding the sheeple - Social engineering 101 - Creating model societies - Automating humanity - Information, technology, and evolution - Billions of brains as one - Can't stop, won't stop - Amplified intelligence - Accessible and inclusive technologies - Ambient machines - Recognize data monopolies - Make news trustworthy - Demand transparency - Define privacy - Update consumer protection standards - Improve education - Fight for representation - Catalyze emerging markets - Reintroduce stability - Enable informed regulation - The pledge: Create the future - Acknowledgements: What it takes to make it - End notes: Learn more.

War presents the most degraded moral environment humanity creates. It is an arena where individuality is subsumed in collective violence and humanity is obscured as a faceless, merciless enemy pitted against its reflection in an elemental struggle for survival. A barbaric logic has guided the conduct of war throughout history. Yet as Cathal Nolan reveals in this book, even as war can obliterate hope and decency at the grand level it simultaneously produces conditions that permit astonishing exceptions of mercy and shared dignity. Pulling the trigger is usually both the expedient thing and required by war's grim and remorseless calculus. Yet somehow the trigger is not always pulled. Humanity is rediscovered and honoured in a flash of recognition. This book gathers and explores acts of singular mercy, giving them form and substance - across wars, causes, and opposing uniforms.

""The UN was not created to take mankind to heaven, but to save humanity from hell."" --Dag Hammarskjold, United Nations Secretary-General 1953-1961 The turn of the 21st century was an objective low point in the history of human health: AIDS was scourging Africa, millions of women died each year in child birth, and billions suffered under malnourishment and poverty. In response, the United Nations launched its Millennium Development Goals (MDGs), an ambitious charter that since 2000 has measurably reduced the worldwide burdens of poverty, hunger, and disease. With the MDGs set to expire in 201

The dimensions of the central theme are illuminated by Schweitzer's discussions of his philosophy of culture, the course of his life, his ministry to human needs in Africa, the idea of reverence for life, the ideal of world peace, the significance of liberal Christianity, and the lives, world-views, and contributions of Johann Goethe, J. S. Bach, and Jesus of Nazareth. The pages of these selections give a remarkable revelation of the creative spirit of a modern saint and philosopher. The translation is by Water E. Stuermann, University of Tulsa.

L. Nandi Theunissen offers an original and provocative account of the value of humanity. Human beings have value just as anything of value has value: because we are capable of being of value to someone - in the first place, to ourselves. And this explains the key forms of ethical responsiveness that we owe to one another.