Suchergebnisse

The article argues that the life-creativity of Academician Ivan Andriiovych Ziaziun was subordinated to the ideals of serving his people. His "Pedagogy of good" is valuable for his natural synthesis of the principles of nationality, citizenship, patriotism, endowed with transcendental educational functions for "living and unborn" generations. It serves as a solid foundation for national education in the context of strengthening Ukrainian identity. It is substantiated that the disappearance of ethnic identity, manifested in aspects of language, national memory, traditions, symbols, culture, makes it impossible to perceive and motivate belonging to Ukrainian ethnic identity and pride for it. In the academic and pedagogical environment of this strategy, I. Ziaziun always adhered to his traditional "sense of honor, dignity and significance of education in society." He clearly understood how important it is for a teacher, a pupil, a student, and finally a state who seeks subjectivity in the world community, to balance the fundamental components of real and humane education in order to "take on the challenge of time with dignity." These ideas are designed on the conscious experience of the adoption of the principles of culture and nature compatibility and multiculturalism. The attention is paid to foreign achievements in improving the quality of educational systems through the dialogue of cultures that stimulates the development of education, industrialization, democratization, innovation of technological processes. By giving a general assessment of the results of cultural contacts, you can find numerous universal achievements of countries and peoples related to various cultural and philosophical models. ; У статті доводиться, що життєтворчість академіка Івана Андрійовича Зязюна була підпорядкована ідеалам служіння своєму народу. Його «Педагогіка добра» є цінною своїм природним синтезом принципів народності, громадянськості, патріотичності, наділена трансцендент- ними виховними функціями для «живих і ненарожденних» поколінь. Вона слугує надійним опертям для національної освіти в умовах зміцнення української ідентичності. В академічно-педагогічному середовищі І. Зязюн завжди керувався «відчуттям честі, достоїнства і значущості освіти в суспільстві». Він добре розумів, наскільки для педагога, учня, студента, нарешті держави, що прагне суб'єктності у світовому співтоваристві, значущим є збалансування фундаментальних складових реальної і гуманної освіти, щоб «з гідністю прийняти виклик часу».

The article argues that the life-creativity of Academician Ivan Andriiovych Ziaziun was subordinated to the ideals of serving his people. His "Pedagogy of good" is valuable for his natural synthesis of the principles of nationality, citizenship, patriotism, endowed with transcendental educational functions for "living and unborn" generations. It serves as a solid foundation for national education in the context of strengthening Ukrainian identity. It is substantiated that the disappearance of ethnic identity, manifested in aspects of language, national memory, traditions, symbols, culture, makes it impossible to perceive and motivate belonging to Ukrainian ethnic identity and pride for it. In the academic and pedagogical environment of this strategy, I. Ziaziun always adhered to his traditional "sense of honor, dignity and significance of education in society." He clearly understood how important it is for a teacher, a pupil, a student, and finally a state who seeks subjectivity in the world community, to balance the fundamental components of real and humane education in order to "take on the challenge of time with dignity." These ideas are designed on the conscious experience of the adoption of the principles of culture and nature compatibility and multiculturalism. The attention is paid to foreign achievements in improving the quality of educational systems through the dialogue of cultures that stimulates the development of education, industrialization, democratization, innovation of technological processes. By giving a general assessment of the results of cultural contacts, you can find numerous universal achievements of countries and peoples related to various cultural and philosophical models. ; У статті доводиться, що життєтворчість академіка Івана Андрійовича Зязюна була підпорядкована ідеалам служіння своєму народу. Його «Педагогіка добра» є цінною своїм природним синтезом принципів народності, громадянськості, патріотичності, наділена трансцендент- ними виховними функціями для «живих і ненарожденних» поколінь. Вона слугує надійним опертям для національної освіти в умовах зміцнення української ідентичності. В академічно-педагогічному середовищі І. Зязюн завжди керувався «відчуттям честі, достоїнства і значущості освіти в суспільстві». Він добре розумів, наскільки для педагога, учня, студента, нарешті держави, що прагне суб'єктності у світовому співтоваристві, значущим є збалансування фундаментальних складових реальної і гуманної освіти, щоб «з гідністю прийняти виклик часу».

In the article, based on the analysis of scientific research, the artistic and pedagogical narrative "Pedagogy of good" in the numerous speeches of the Doctor of Philosophical Sciences, professor, academician of the National Academy of Sciences of Ukraine I. A. Ziaziun, the main concepts of the nation-building conception of the founder of pedagogical mastery, scientist-philosopher, esthete, teacher and psychologist are outlined in the context of the challenges and prospects for the implementation of the Concept «New Ukrainian School» (2016).It is determined that in the philosophical and pedagogical, philosophical and psychological studies of Ukrainian scientist the nation-building conception of pedagogical education is presented, in which the humanistic and axiological approaches to solving numerous educational and scientific issues are organically combined, and the core of national education is «pedagogy of good and human creation».Among the conceptions of the ideological concept of Ivan Ziaziun, a special place is occupied by the concepts of a person, a personality, a school, a student, and a teacher. The basic principles, concepts, basic values of the researcher are relevant and demanded in the context of the implementation of the objectives of the Concept «New Ukrainian School»: life – as lifelong learning, child-centered approach, transition from school of knowledge to the school of competences, pedagogy of student and teacher partnership; continuous process of upbringing, which forms values, leads to a reflection on how to preserve and develop the identity of a student and a teacher in the modern globalized world and to realize through pedagogical action.Among the defining features of a personality, which Ivan Ziaziun skillfully justified and served as an example, an important role assigned to spirituality, intelligence, honor and dignity. I. Ziaziun always was a supporter of a return of a sense of honor and dignity to public education in the society.Implementation of the principle of «life as a lifelong learning» in I. Ziaziun's prognostic concept is represented through the provision of sensuality. The new school is competency-oriented, and a definite list of ten competencies is based on the «Recommendations of the European Parliament and the Council of Europe on the development of key competences for lifelong (all-life) education» (2006). The most important of these is the lack of certain knowledge, personal qualities and abilities of the student, and the ability to apply competence in specific educational and life situations. I. Ziaziun also supported the following ideas: the child is not a clay from which it is possible to sculpt everything, it is an active person who percepts educational and nurturing influences desirable for him/her.Ivan Ziaziun proved that a modern teacher works in the format of independent creative searches based on the achievements of fundamental sciences and traditional methods. Their uniqueness lies in the axiological basis of the teacher's action, which is based on three psychological factors: intelligence – affection – will. ; У статті на основі аналізу наукових розвідок, художньо- педагогічного наративу «Педагогіка добра», численних виступів доктора філософських наук, професора, академіка НАПН України І. А. Зязюна окреслено основні концепти націєтворчої концепції ученого-філософа, естета, педагога і психолога, основоположника педагогічної майстерності в умовах викликів і перспектив реалізації Концепції «Нова українська школа» (2016).

In the article, based on the analysis of scientific research, the artistic and pedagogical narrative "Pedagogy of good" in the numerous speeches of the Doctor of Philosophical Sciences, professor, academician of the National Academy of Sciences of Ukraine I. A. Ziaziun, the main concepts of the nation-building conception of the founder of pedagogical mastery, scientist-philosopher, esthete, teacher and psychologist are outlined in the context of the challenges and prospects for the implementation of the Concept «New Ukrainian School» (2016).It is determined that in the philosophical and pedagogical, philosophical and psychological studies of Ukrainian scientist the nation-building conception of pedagogical education is presented, in which the humanistic and axiological approaches to solving numerous educational and scientific issues are organically combined, and the core of national education is «pedagogy of good and human creation».Among the conceptions of the ideological concept of Ivan Ziaziun, a special place is occupied by the concepts of a person, a personality, a school, a student, and a teacher. The basic principles, concepts, basic values of the researcher are relevant and demanded in the context of the implementation of the objectives of the Concept «New Ukrainian School»: life – as lifelong learning, child-centered approach, transition from school of knowledge to the school of competences, pedagogy of student and teacher partnership; continuous process of upbringing, which forms values, leads to a reflection on how to preserve and develop the identity of a student and a teacher in the modern globalized world and to realize through pedagogical action.Among the defining features of a personality, which Ivan Ziaziun skillfully justified and served as an example, an important role assigned to spirituality, intelligence, honor and dignity. I. Ziaziun always was a supporter of a return of a sense of honor and dignity to public education in the society.Implementation of the principle of «life as a lifelong learning» in I. Ziaziun's prognostic concept is represented through the provision of sensuality. The new school is competency-oriented, and a definite list of ten competencies is based on the «Recommendations of the European Parliament and the Council of Europe on the development of key competences for lifelong (all-life) education» (2006). The most important of these is the lack of certain knowledge, personal qualities and abilities of the student, and the ability to apply competence in specific educational and life situations. I. Ziaziun also supported the following ideas: the child is not a clay from which it is possible to sculpt everything, it is an active person who percepts educational and nurturing influences desirable for him/her.Ivan Ziaziun proved that a modern teacher works in the format of independent creative searches based on the achievements of fundamental sciences and traditional methods. Their uniqueness lies in the axiological basis of the teacher's action, which is based on three psychological factors: intelligence – affection – will. ; У статті на основі аналізу наукових розвідок, художньо- педагогічного наративу «Педагогіка добра», численних виступів доктора філософських наук, професора, академіка НАПН України І. А. Зязюна окреслено основні концепти націєтворчої концепції ученого-філософа, естета, педагога і психолога, основоположника педагогічної майстерності в умовах викликів і перспектив реалізації Концепції «Нова українська школа» (2016).

The article analyzes the essence and peculiarities of the moral and aesthetic culture of the teacher personality. Comprehension of this problem is based on philosophical and pedagogical works of academic I. Ziaziun. In the article it is proven that the main idea of the scholar was the idea of cognition and self-cognition. The main components of the structure of the moral and aesthetic culture of the teacher personality – consciousness, relationships and pedagogical action were analyzed. The position and role of the moral and aesthetic culture in the educational activity of teachers were determined. The author proves that the teacher personality is the subject of a moral and aesthetic culture, since it is directly integrated with subordinate and coordinate relations of different types. The conclusion was made that in conditions of democratization and humanization of society priority is set on coordinate relations. Therefore, the ideas and principles of pedagogy of cooperation are consistently established. The defining characteristic of the moral and aesthetic culture of the teacher personality is pedagogical action. Its significance goes far beyond the boundaries of Ukrainian educational institutions and, according to academic I. Ziaziun, the progress of the whole society depends on it. ; У статті аналізується сутність і зміст морально-естетичної культури особистості педагога. Осмислення цієї проблеми ґрунтується на основі філософсько-педагогічних праць академіка І. Зязюна. Доводиться, що головною ідеєю вченого була ідея пізнання і самопізнання. Аналізуються основні складники структури морально-естетичної культури особистості педагога: свідомість, відносини і педагогічна дія. Визначається місце і роль морально-естетичної культури в навчально- виховній діяльності педагога. Обґрунтовується думка, згідно з якою особистість педагога є суб'єктом морально-естетичної культури, оскільки вона безпосередньо інтегрована в субординаційні й координаційні відносини різних рівнів. Автор доходить висновку про те, що за умов демократизації й гуманізації суспільства пріоритетне значення належить координаційним відносинам.

The article analyzes the essence and peculiarities of the moral and aesthetic culture of the teacher personality. Comprehension of this problem is based on philosophical and pedagogical works of academic I. Ziaziun. In the article it is proven that the main idea of the scholar was the idea of cognition and self-cognition. The main components of the structure of the moral and aesthetic culture of the teacher personality – consciousness, relationships and pedagogical action were analyzed. The position and role of the moral and aesthetic culture in the educational activity of teachers were determined. The author proves that the teacher personality is the subject of a moral and aesthetic culture, since it is directly integrated with subordinate and coordinate relations of different types. The conclusion was made that in conditions of democratization and humanization of society priority is set on coordinate relations. Therefore, the ideas and principles of pedagogy of cooperation are consistently established. The defining characteristic of the moral and aesthetic culture of the teacher personality is pedagogical action. Its significance goes far beyond the boundaries of Ukrainian educational institutions and, according to academic I. Ziaziun, the progress of the whole society depends on it. ; У статті аналізується сутність і зміст морально-естетичної культури особистості педагога. Осмислення цієї проблеми ґрунтується на основі філософсько-педагогічних праць академіка І. Зязюна. Доводиться, що головною ідеєю вченого була ідея пізнання і самопізнання. Аналізуються основні складники структури морально-естетичної культури особистості педагога: свідомість, відносини і педагогічна дія. Визначається місце і роль морально-естетичної культури в навчально- виховній діяльності педагога. Обґрунтовується думка, згідно з якою особистість педагога є суб'єктом морально-естетичної культури, оскільки вона безпосередньо інтегрована в субординаційні й координаційні відносини різних рівнів. Автор доходить висновку про те, що за умов демократизації й гуманізації суспільства пріоритетне значення належить координаційним відносинам.