Suchergebnisse

Diversity in IR Theory: Pluralism as an Opportunity for Understanding Global Politics / Yale H. Ferguson 3. - Fear of Relativism / Patrick Thaddeus Jackson 13. - nternational Relations Pluralism and History-Embracing Amateurism to Strengthen the Profession / Halvard Leira 23. - Pluralism in International Relations Theory: Three Questions / Nicholas Rengger 32. - All Hail to the Chief: Liberal IR Theory in the New World Order / Jennifer Sterling-Folke 40

"Analyzing Change in IR Theory" published on by Oxford University Press.

Introduction : the global turn in IR and development of non-Western IRT / Yaqing Qin -- The second coming? : reflections on a global theory of international relations / Peter J. Katzenstein -- How and how not to develop IR theory : lessons from core and periphery / Barry Buzan -- Towards a pluralist international relations theory : a European Union perspective / Mario Telò -- Beyond 'the West/non-West divide' in IR : how to ensure dialogues as mutual learning / Yong-Soo Eun -- Chinese values vs. liberalism : what ideology will shape the international normative order? / Xuetong Yan -- Towards a 'global IR'? : a view from Brazil / Oliver Stuenkel -- A multiverse of knowledge : cultures and IR theory / Yaqing Qin -- Conclusion : from Heaven to Earth : 'cultural idealism' and 'moral realism' as Chinese contributions to global international relations (GIR) / Amitav Acharya.

"Despite attempts to redress the balance, International Relations as a discipline is still dominated by Western theories. The contributors to this book explore the challenges of constructing an alternative, with a dialogue between global and local approaches. Drawing on scholars with backgrounds in the US, Europe, Asia and South America, this volume attempts to critically engage with and reflect upon existing traditions of IR theory, to produce a deeply pluralist approach. Traditions, cultures, histories and practices from around the world influence their respective theoretical understanding and in turn explain why the Western tradition of IR is insufficient. This book provides great insight for scholars of International Relations from around the world, looking for more diversity in IR theory"--

This paper suggests that the central question in IR theory today is not perhaps how "the international" should be conceived, rather what role either the state and interstate relations continue to have in a globalizing world with numerous actors of different types engaged in almost every significant issue. Postinternational theory advances this worldview in an aggressive fashion. Yet it is also true that (a) traditional theoretical perspectives continue to have their utility in limited contexts; and (b) postinternational theory intersects in interesting ways with traditional approaches as well as some of their most important challengers. The central organizing question, the paper maintains, is which actors exercise a significant influence over outcomes in particular issues—and why?

There are several problems in the modern theory of international relations that are difficult to solve, but the very existence of which leads to a certain demarcation of possible and received knowledge. These phenomena include the problem of 'anthropomorphizing', which is an attribution or an identification of certain human characteristics with complex social actors, including, above all, states. This research technique is often not limited to the use of any figures of speech and serves to ascertain the ontological and epistemological foundations for further theorizing. The purpose of this article is to systematize the existing approaches to 'anthropomorphizing' and put forward further directions for understanding this theoretical problem. The author reconstructs the three main traditions of 'anthropomorphizing' – back to the works of Hugo Grotius, Thomas Hobbes and Georg Hegel. Each tradition has both a certain understanding as regards the meaning of this research technique and ontological along with epistemological consequences, which implicitly affect the result obtained. The tradition of Hugo Grotius is distinguished by a metaphorical understanding of 'anthropomorphizing' associated with a peculiar perception of the rights and freedoms of the individual. On the contrary, the tradition of Thomas Hobbes considers the internal characteristics of the state in comparison with a person while similarities are used to raise new research questions. Finally, the last tradition arose under the influence of Georg Hegel. It connects the problem of 'anthropomorphizing' with the processes of external communication of states. The article provides an orderly interpretation of ontological and epistemological consequences as well as the traditions that are linked to existing theoretical schools (as much as possible). The author analyzes the synthesis of several traditions of 'anthropomorphizing' presented by constructivist Alexander Wendt. The emerging tradition of 'anthropomorphizing' is aimed at clearly defining its own epistemological and ontological foundations while raising the theoretical status of 'humanization' itself. As a result, the article concludes on the possibility, limitations and prospects of revisiting and more actively using the concept of 'anthropomorphizing' in reflectivist and neopositivist methodologies, as well as the likelihood of hybrid versions of the three main research traditions.