Suchergebnisse

This short article evaluates the changing and conflictive discourse and practice around homosexuality over the twentieth century in Spain and Portugal. The Iberian states were under dictatorship at the time of the Stonewall riots in 1969. Despite the repressive legislation introduced in both countries, it is possible to discern resistance against the law and against a general climate of social opprobrium. Rather than seeing Stonewall as a starting point or an obligatory definitive reference for 'gay liberation', the experience of LGBT people in Iberia allows us re-evaluate the history of sexuality against the backdrop of authoritarian regimes, the colonial past and acts of resistance, however small, for a critical history of LGBT life in Europe and beyond.

Spain's relationship with Islam is both phobic and -philic, attitudes revealed in policy and practice throughout the country. This paper examines the ways in which Spain's unique multicultural, multi-religious past affects the nation's present, specifically with regard to tourism. The aim is to situate Spanish concerns amongst the broader context of cultural tourism by exposing how Spain's history is concurrently sold to Muslims and non-Muslims and providing insight into how the representation of this history reflects (or rejects) the nation's current circumstances. Although Spain's tourist industry often capitalizes on Iberia's Islamic past, marketing the peninsula as a leading destination for both "halal tourism" and for those seeking glimpses of medieval al-Andalus, Christian-Muslim tensions continue to plague the nation as controversies, prejudice, and violence abound.

This article argues that the mass religious conversions that took place in early-modern Iberia from the end of the fourteenth century had enormous consequences, one of which was the increasing racialisation of religion. Jewish and Muslim minorities were forced to receive baptism, and although in principle the Church made no distinction among people who had been baptised, in practice the presence of large numbers of recent converts to Catholicism called this theology into question. In the process, as I will demonstrate in this article, religion was racialised, as many people became convinced that religion (both beliefs and ritual) was biological and was transmitted by blood. To support this argument, the article will focus, as a case study, on the discussion about whether to deny baptism to the children of Moriscos (converted Muslims) in the years preceding the general expulsion from Spain of the Moriscos (1609–11).

AbstractConsidering the limited opportunities and resources for creative education, artists David Bade and Tirzo Martha, along with art historian Nancy Hoffmann, developed a dynamic platform to support creative young talent on the Dutch Caribbean island of Curaçao. The aim of Instituto Buena Bista (IBB), founded in 2006, is to strengthen the arena of culture and the visual arts by offering young Curaçaoans a basic but thorough course in art education that is meant to function as a springboard to more advanced art schools. With only two years of operation, the IBB is already seeing how some of its students go to art academies abroad and participate in art contests in the Netherlands. An exploration of how the IBB is filling up a cultural void by proposing an alternative to local youth education that allows them to develop a buena bista—a new and different view of their island, their futures, and themselves.

Nicola Clarke, The Muslim Conquest of Iberia. Medieval Arabic Narratives , Londres – New York, Routledge, 2011, 243 p.