Suchergebnisse

John Lewis Gaddis' magisterial authorized biography of George Kennan tells the story of a brilliant diplomat who helped define postwar U.S. foreign policy-especially America's successful Cold War strategy. Yet the public triumph was matched with private frustration, and the prickly Kennan never won the influence he craved. Adapted from the source document.

Rezension von: Starodubrovskaja, Irina ; Mau, Vladimir: Velikie reovoljutsii ot Kromvelja do Putina [Great revolutions from Cromwell to Putin]. - 2nd, augmented ed. - Moscow : Vagrius, 2004. - 511 S

Based on an empirical study of the British think tank Demos, the article deliberates on the nature of current political ideas. The key argument is that such a deliberation must take into account not only ideas of production but also ideas of mediation. The article argues that the ability to disseminate, brand, and market political ideas in the public sphere through the mass media is a crucial part of the activities of modern idea producers such as think tanks. Ideas are normally conceptualized as statements. As an analytical tool, the article makes a distinction between the two components of a statement. The two components are utterance (or impartation) and proposition (or semantic unit more generally). By so doing, it is possible to focus on (1) the necessity for think tanks to be an `impartational node' in communicative networks and (2) the importance of attributing certain meanings and values to the political ideas (to brand ideas). From this theoretical outset, the article then describes the logic or nature of the mediation, marketing and branding of political ideas.

AbstractAt the heart of Descartes's theory of cognition is the act of perceiving an idea. However, it remains unclear what precisely an idea is, what the act of perceiving ideas amounts to, and how that act contributes to the formation of cognition under Descartes's view. In this paper, I provide an account of perceiving ideas that clarifies Descartes's notion of an idea and explains the fundamental role that the perceiving of ideas occupies in his theory of cognition. At the end of the paper, I will address an issue that arises regarding the objective reality of ideas and the unity of mind.

Central European dissidents, although in many ways constrained by their post-totalitarian regimes, were nevertheless taking part in a transnational circulation of ideas. This article is inspired by contemporary studies of cultural (g)localization and links them to the research on dissent to show that the dissident intellectuals in Central Europe (the particular contexts of Czechoslovakia and Poland are investigated) were not only the receivers, but also retransmitters and "generators," of "universal" ideas. To grasp their role and to understand the nature of "universal" ideas, it is necessary to look into domestic contexts to see how internationally functioning ideas are localized—that is, recontextualized and translated. What is more, locally altered meanings can influence the international "originals" so that a new meaning can be renegotiated. Central European opposition found a firm foundation and a source of empowerment in the internationally recognized discourse of human rights. However, with time, dissident groups in the Eastern Bloc struggled to reinterpret these ideas and extend their mobilizing effect onto other issues. Certain themes present in Western debates were taken up in Central Europe and merged with human rights issues. The two analyzed here are pacifism and environmentalism, ideas that were metaphorically "hijacked" and used by the dissidents. The article shows how the translation and renegotiation of these ideas proceeded and to what extent they were successful both locally and transnationally.