Suchergebnisse

THERE ARE MORE WAYS OF SEEING PEOPLE THAN IN THE STRAITJACKET OF RACE, CREED OR WHATEVER WE MEAN BY 'CIVILISATION'. VARIETY IS THE NAME OF THE IDENTITY GAME - AND A SAFER WAY TO GO THAN CONFRONTATION IN THE NAME OF DIFFERENCE

"In the late 1960s identity politics emerged on the political landscape and challenged prevailing ideas about social justice. These politics brought forth a new attention to social identity, an attention that continues to divide people today. While previous studies have focused on the political movements of this period, they have neglected the conceptual prehistory of this political turn. Linda Nicholson's book situates this critical moment in its historical framework, analyzing the concepts and traditions of racial and gender identity that can be traced back to late eighteenth-century Europe and America. She examines how changing ideas about social identity over the last several centuries both helped and hindered successive social movements, and explores the consequences of this historical legacy for the women's and black movements of the 1960s. This study will be of particular interest to students and scholars of political history, identity politics and US history."--Jacket

This article is a critique, first, of the theory of identity advanced by Judith Butler and many of the feminist critics of identity politics, and, second, of identity politics itself. I argue that Butler's rejection of the modernist subject for its opposite, the fictional, substanceless subject, is untenable. Looking to object relations theory, I argue instead for a concept of the subject as an ungrounded ground, occupying a middle ground between the postmodern and the modern subject. With regard to identity politics I argue that instead of populating the political realm with multiple identities, we should instead remove identity entirely from the political realm.

With the intensification of neoliberalism, it is useful to examine how some
individuals might cope with the irrationality of the system. Neoliberalism
cloaks the execution of the corporate agenda behind rhetorical manipulation
that advocates for limited government. The corollary absence of government
involvement on behalf of the citizenry writ large disarms the means of
social redress for the individual. Democracy funded and fueled by corporate
power thereby disenfranchises the individual, provoking some to search for
empowerment through identity politics. The argument set forth suggests that
individuals construct, reinforce, or escalate allegiance to identities as a
coping mechanism, some of which manifest in violent identity politics.

Many authors have discussed issues connected with the EU's quest for more legitimacy through establishing a collective identity. A plethora of publications stress that collective identity contributes in a crucial manner to societal and political cohesion among EU citizens and EU elites. The EU has been trying to construct a collective identity by applying identity technologies towards its own citizens. These identity technologies work in a top-down manner. Adapted from the source document.

Abstract
This article explores the history and meaning of the term identity politics, along with the term identity itself. It focuses on the history of the deployment of this language within social movements and academic political debates, attempting to trace its relation to the prospects for emancipatory politics.

AbstractThe study of youth identity and its formations today is diffuse and widely expansive, charted across a variety of disciplines, including Sociology, Anthropology, Psychology, Education, History, English, and Cultural Studies. This review essay is largely concerned with youth identity formation as a socially bound process as understood by sociologists. I sketch some of the thematic currents that guide contemporary sociologists' investigations of youth identity formation as socially constituted process, and some of its exemplars. I highlight two conceptual framings of note: (a) youth identity formation as 'project' captured in the concept of 'identity work' and (b) youth identity formation as historically contingent phenomenon shaped by changes to the life course and changes in conceptions of the self in late modernity.

Social identity theory is a diffuse but interrelated group of social psychological theories concerned with when and why individuals identify with, and behave as part of social groups, and adopt shared attitudes. Social identity theory is thus concerned both with the psychological and sociological aspects of group behavior. In this book, the authors present topical research in the study of social identity, including the elderly and social identity; sexual identity in relation to developmental and social considerations; ethnic identity in Baikalian Siberia and the role of Russian colonisation; Latinas and Black women negotiating multiple marginalised social identities; social identity implications for individuals with physical disabilities and social identity and self-image. -- Book Description

How do corporations attempt to regulate the ways middle managers draw on discourses centred on 'effectiveness' and 'ethics' in their identity work, and how do these individuals respond? We analyse the discursive struggle over what it meant to be a competent manager at Disneyland, where middle managers were encouraged to construe their selves in ways that emphasized 'being effective' over 'being ethical', and managers responded with identity work that positioned them as searching for the practical wisdom (phronesis) to make decisions that were both effective and moral. The theoretical contribution we make is twofold. First, we analyse processes of identity regulation and identity work at Disneyland, highlighting divergences between corporate injunctions and middle managers' appropriations of them, regarding what it meant to be a practically wise manager. Second, we discuss a phronetic identity narrative template, contestable both by organizations and managers, in which people are positioned as questing for the practical wisdom to make decisions that are both moral and effective, and phronesis as an image by which scholars may analyse identities and identity work. This leads us to a more nuanced understanding of middle manager identities and the scope they have to constitute their selves as moral agents.

Abstract
This section includes eighty-six short original essays commissioned for the inaugural issue of TSQ: Transgender Studies Quarterly. Written by emerging academics, community-based writers, and senior scholars, each essay in this special issue, "Postposttranssexual: Key Concepts for a Twenty-First-Century Transgender Studies," revolves around a particular keyword or concept. Some contributions focus on a concept central to transgender studies; others describe a term of art from another discipline or interdisciplinary area and show how it might relate to transgender studies. While far from providing a complete picture of the field, these keywords begin to elucidate a conceptual vocabulary for transgender studies. Some of the submissions offer a deep and resilient resistance to the entire project of mapping the field terminologically; some reveal yet-unrealized critical potentials for the field; some take existing terms from canonical thinkers and develop the significance for transgender studies; some offer overviews of well-known methodologies and demonstrate their applicability within transgender studies; some suggest how transgender issues play out in various fields; and some map the productive tensions between trans studies and other interdisciplines.