Suchergebnisse

The aim of the research was to examine the influence of cooperative ideologies on the origin of credit societies in Russia. The emergence of a legal framework for consumer and, later, credit cooperation in Russia came in two ways. The first formal credit union was established in 1831 by Russian military officers banished to Siberia after the December 1825 revolt. Other cooperatives were organized in a Western model by enthusiasts from the wealthy strata. Later, the history of cooperation in consumer credit before the revolution in Russia can be divided into three stages: first, 1831-1860 (before the peasant reform); second, 1861-1904 (after the peasant reform); and third, 1905-1917 (adoption of government regulations on cooperation). To solve the objective set, the authors used the documentary method close to the historical method. It is concluded that analysis of the preconditions of the first cooperative organizations in Russia shows that there were some known forms of primitive cooperation or pre-cooperation over the centuries.

Este artículo fue publicado en francés en la revista Socio (Éditions de la Maison des Sciences de l'Homme), en el número 10 (2018). Reconocemos una vez más la fructífera colaboración con Socio y agradecemos a su director, Michel Wieviorka. [Traducción de Lorena Murillo S.]

La presente seccion tematica esta constituida por diez contribuciones dedicadas a conmemorar, en el decimo aniversario de su tragico fallecimiento, el trascendental testimonio y obra de Aristides Calvani, ideologo y politico social cristiano venezolano de determinante influencia en el continente, pero sobre todo en Centro America, como lo evidencian abundantemente los aportes reunidos en esta compilacion. (Panorama Centroam:Pensam Accion/DÜI)

What is the substance of populist phenomenon? After glancing through the bibliography & political practices considered as populist, it is clear that there is no complete or consensual definition of this "syndrome" that covers many temporal & spatial realities. The aim of this article is to carry out a conceptual balance of the term. On the one hand, it analyzes the bonds that populism maintains with ideologies & institutions. On the other, it examines the contexts of emergence of this phenomenon, which are characterized by the loss of cohesion & identity references of national communities. In fact, what defines populism is its antipolitical character, ie, its controversial promise to satisfy popular needs without delay & in a nonrevolutionary way. 17 References. Adapted from the source document.

En este numero especial de su revista, el INCEP presenta la transcripcion de cuatro reflexiones que, desde diversos angulos, analizan la compleja cuestion planteada, expuestas por sus respectivos autores en el seminario regional "Etica y politica: busqueda de la identidad del democrata cristiano", organizado del 24 al 28 de abril de 1991 en la ciudad de Antigua Guatemala

Aus Sicht der DDR

The author seeks to define, elucidate & differentiate the concepts of Literature & Power, & to enhance their most visible relationships. He tries to emphasize the role of Ideology as a search of power continuity amidst the discontinuity of social events. Literature is a defying act opposed to Ideology as a preservation act, or in Milan Kunderas' words: the eternal struggle between memory & oblivion. Adapted from the source document.

The author seeks to define, elucidate & differentiate the concepts of Literature & Power, & to enhance their most visible relationships. He tries to emphasize the role of Ideology as a search of power continuity amidst the discontinuity of social events. Literature is a defying act opposed to Ideology as a preservation act, or in Octavio Paz' words: the eternal struggle between memory & oblivion. Adapted from the source document.

En este articulo se analizan los dos arquetipos ideologicos que han influenciado el pensamiento de las elites latinoamericanas: el modelo politico-economico liberal, basado en la competencia del mercado, y el modelo socialista, basado en el planeamiento de la economia y el colectivismo politico. Este, segun los autores, en America Latina es culturalmente hibrido ya que se trata de la unica region del Tercer Mundo basada en tradiciones y subculturas de origen claramente occidental