Suchergebnisse

In 1942, proletarian writer, Takeda Rintarō, was sent from Japan to the Dutch East-Indies (Indonesia) as part of the Sendenbu (propaganda squad), where he led the literature section in the Keimin Bunka Shidōshō (cultural center) in Jakarta. Jawa sarasa documents Takeda Rintaro's activities and cultural experiences in Java, Indonesia, after he returned to Japan in 1944. Most Japanese literature and cultural writings about Nanyō or Nanpō ("South Islands" - South Asia and the Pacific, including Indonesia) from this era reference the concept of Imperialism in Asia. In the pre-war period, stereotypes such as dojin (local primitive) and tōmin (islander) defined South Island people as being lesser than or "other" than the Japanese people. Japanese literary depictions of tropical Eden's and exotic "uncivilized people" reflect similar perceptions and writings by Western authors towards Asia in the 19th century. This paper explores Takeda Rintarō's perspectives of "otherness" in prewar discourses about Indonesia. Through the influence of "The Greater East Asia Co-Prosperity Sphere" propaganda concept, the ideology of "sameness" was becoming a hegemonic cultural idea in Takeda's writings about Indonesia. Conversely, however, Takeda's depiction of the double-occupation of Java, with the political rule of Holland and economic domination of daily life by Chinese immigrants, implied criticism of Japan's administrative policies regarding economic exploitation in Java. Takeda's criticisms of Japanese policy are bedded in his emotion for the nature, culture and people of Indonesia.

Hizb al-Tahrir between context and ideology. - Between ideology and politics: Hizb ut-Tahrir and democracy in Palestine. - The Islamic Liberation Party: from intellectuall awareness to political practice in Palestine and beyond

Civilization, Islamic; Arab countries; ideology; poitical aspects; civilizations' conflict

The Prosperous and Justice Party or Partai Keadilan Sejahtera (PKS) is one of the parties different from a political party most, and more than that it can be seen that PKS is coming from the Muslim community in Indonesia. In the current development of Indonesian political parties, there is an impression that ideology of Indonesian political partis are moving to the middle. PKS has choosen to be an open political party or it can understood PKS is now determined to be one of the pluralistic parties who adopt pluralism and the diversity. This research wants to examine the value behind an opened ideology by Regional Council (DPW) of PKS in West Java in political communication perspective. Qualitative approach is used with ethnographic sudy. Data are collected by observations, interviews and documentary study on the internal and external informants of PKS. The result shows that opened ideology of DPW PKS of West Java are based on three values: ideological value, sociological value, and political value.

Articles in appreciation of the Ayatollah Khomeini, written by Muḥammad Ḥusayn Faḍl Allāh ...

ABSTRACTNationalism, ideology based on the premise that the individual's loyalty anddevotion to the nation state surpass other individual or group interest nationalismis a modern movement. A consciousness of the part of individuals or groups ofmembership in a nation, whether one's or another. A state of mind, permeating thelarge majority of people and climing to permeate all its members, it recognizes thenation state as the ideal form of political organization and the nationality as thesource of all creative cultural energy and economic will being.Nationalism is a political, social, and economic system characterized by thepromotion of the interest of particular nation, especially with the aim of gainingand maintaining sovereignty (self governance). The supreme loyalty of man istherefore do to this nationality, as his own life is supposedly rooted in and madepossible by its welfare.The policy or doctrine of asserting the interest of one's own nation viewed asseparate from the interest of all nation and idiom or trait peculiar to a nation, amovement, as in the arts, based upon the folk idioms, history, aspirations of anation. Nationalism is a strong attachment to a particular country or nation. It isalso called patriotism many historians consider nationalism to be one of the mostimportant forces in shaping modern history. Nationalism can have a positiveinfluence by giving people a sense of belonging to a national community.Integral nationalism, this stage of nationalism centers the nation and its state in thelife of all citizens. Instead of a state being committed to supplying public goods tocitizens, this form of nationalism emphasizes individuals sacrifice for the benefit ofthe nation and its government.Nationalism is a simple and relativist political ideology that holds tremendous waywith millions of voters and many government. Nationalism's adaptability to mostlocal conditions allows it to thrive, especially when supported by a governmentintent on expanding its own power, domestically and internationally. It's andattractive ideology for political leaders, as it provides a ready made and widelybelieved justification for increased political power in order to make the nation.Indonesia's leader want to wean the country off commodities and push investmentin value added manufacturing and services to emulate the success of countries. Theargument that Indonesia needs to focus on overhauling education andinfrastructure to lift the country's productivity and help boost its economy.Its vision of the inevitable transformation of the nation state system by globalprocesses that the nation state was entering a period of crisis. The argue thatnationalism would only intensity as states the growing challenge of globalization.