Suchergebnisse

Building the Indonesian character law means building the law of the values of the personality of the Indonesian nation, Pancasila (the five principles). The embodiment of the values of the principles: divinity, humanity, unity, democracy, and social justice animate and enliven the devolepment of national laws of Indonesia, able to respond the process and the changes that occur without leaving its legal indentity, Pancasila

The report is organized into the following sections: section two presents the approach and methodology of the evaluation used. It gives an overview of the Identification Systems Analysis (ISA). Section three gives a detailed description of the Identity ecosystem in Cote d'Ivoire. It examines all the identification schemes that were considered of primary importance by the Mission and that were part of the interviews conducted. Where enough data was collected, the ISA analysis is performed and the color coded score is presented. Section four presents a series of recommendations to address the identification needs of the WB Project but also for improving the identification practices in the country in general. Those recommendations are based on the extensive experience that the World Bank ISA team has had in the course of applying the tool in similar environments. In addition to these primary sections, the report contains four appendices: appendix one presents the scoring methodology of ISA. Appendix two provides a brief history of identification regulations in Côte d'Ivoire. It is meant to give some legal context to the identification schemes currently in place. Appendix three discusses how the foundation of current identity schemes (national identity card and the voter register) were dictated by the Peace Accord of Ouagadougou, and what role identity played in the conflict and the exit from that period. Appendix four is a detailed overview of the important law on privacy. The so called Law No. 2013-450 related to the protection of personally identifying information, which was adopted in 2013 and is currently being enforced systematically. This is the Côte d'Ivoire adaptation of the ECOWAS law on data protection and it represents a very significant body of codified legislation.

Before I learnt about my feminism, I thought I was just loud and sexually confident. In 2017 I am still loud and sexually confident, but I also have research and embodied experiences to justify this. Understand this. With a growing understanding of my feminist whakapapa from Audre Lorde to My Mother, and the richness of knowledge they have left for us, I want to share, I want to be loud, I want to talk about sex, I want to talk about personal politics and how it honestly feels, not how it is supposed to feel. This may seem over-emotional, and it is. I over-react because just acting isn't enough for me. I'm over-emotional because emotional without questioning my feelings doesn't satisfy me. I write to understand my space and more than that, who I am within that space. Stripping back false constructions and ideals that have become ritual conformity to reveal, relearn, reverse and find an authentic sense of my identity.

Before I learnt about my feminism, I thought I was just loud and sexually confident. In 2017 I am still loud and sexually confident, but I also have research and embodied experiences to justify this. Understand this. With a growing understanding of my feminist whakapapa from Audre Lorde to My Mother, and the richness of knowledge they have left for us, I want to share, I want to be loud, I want to talk about sex, I want to talk about personal politics and how it honestly feels, not how it is supposed to feel. This may seem over-emotional, and it is. I over-react because just acting isn't enough for me. I'm over-emotional because emotional without questioning my feelings doesn't satisfy me. I write to understand my space and more than that, who I am within that space. Stripping back false constructions and ideals that have become ritual conformity to reveal, relearn, reverse and find an authentic sense of my identity.

ABSTRACT: This article aim is to describe regarding customary law in the Indonesia legal system inconnection with Indonesia cionstitusian and other national law level and its impact toward the customary law application in the field.Based on this analytical study can be summerised that: 1). the structure of customary law in Indonesia national law system is the similar position with any other national law. The diffrerence among of them is customary law unrecorded writtenly such as national law; 2). UUD 1945 as Indonesia's constitusion recognises beside written law also available unwritten law as known with named customary law (hukum adat); 3). UUD 1945 more prioritise written law in form of undang-undang level and other Indonesia's national law level in creating and managing social live; 4). This reality must be responsed by parliament in craeting Qanun (regional law) in Aceh through accomodating customary law that grow, live and rise in the community, it is caused customary law is an awaranes of law rising in community as populer named living law; and 5). The judicial roles and the finder of law is very strategic in overseeing the legal awaranes occur in the community that must be used as the main consideration in handling particular legal case, therefore judicialprudence is one of legal indentity source whic lives in community. The Structure of Customary Law In Indonesia's Legal System