News: Indian activists occupy dam site
In: Peace news for nonviolent revolution: PN, Heft 2422, S. 3
ISSN: 0031-3548
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In: Peace news for nonviolent revolution: PN, Heft 2422, S. 3
ISSN: 0031-3548
In: Penguin History American Life Ser.
In: Nordic Institute of Asian Studies monograph series 72
World Affairs Online
In: American Indian culture and research journal, Band 23, Heft 2, S. 27-52
ISSN: 0161-6463
In: Central European history, Band 41, Heft 3, S. 447-476
ISSN: 1569-1616
Acuriousphotograph appeared in 1976 in the East-German newspaperJunge Welt(Fig. 1). Two well-known members of the American Indian Movement (AIM), Dennis Banks and Vernon Bellecourt, were shown together with an elderly German woman, Liselotte Welskopf-Henrich, at her home in East Berlin. This photo, like so many of the photos of Indians in unexpected places, always seems to amuse people, leading them to ask with a snigger why the Indians were there. The Indians' presence in such places, however, is seldom a laughing matter, and in this case, scholars of the post-war era might find the answer to the simple question of the Indians' presence somewhat disconcerting.
In: American Indian Culture and Research Journal, Band 23, Heft 2, S. 27-52
In: Contemporary South Asia, Band 7, Heft 2, S. 230-231
ISSN: 0958-4935
This study examined how activists in India, the world's largest democracy, perceived online social networking sites' potential to bring about social change in a country with a large digital divide and a partially free press. Analysis of closed and open-ended survey responses indicated activists were positive about using SNS in their work, believing SNS helped transcend geographic and temporal borders and reach out to wider audiences. Despite the digital divide, they did not view lack of Internet access or technical skills as a major challenge to using SNS for activism. Overall, Indian activists said that a social movement needs to use both online and off-line activism tools together to reach its full potential.
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In: Indigenous Americas
On her radio program Indigenous Politics, J. Kēhaulani Kauanui talked candidly and in an engaging way about how settler colonialism depends on erasing Native peoples and about how Native peoples can and do resist, bringing Indigenous activism to the mainstream. Collected here, these conversations speak with clear and compelling voices about a range of Indigenous politics that shape everyday life--Provided by publisher
In: Contemporary American Indian Studies
The Other Movement: Indian Rights and Civil Rights in the Deep South examines the most visible outcome of the Southern Indian Rights Movement: state Indian affairs commissions. In recalling political activism in the post-World War II South, rarely does one consider the political activities of American Indians as they responded to desegregation, the passing of the Civil Rights Acts, and the restructuring of the American political party system. Native leaders and activists across the South created a social and political movement all their own, which drew public attention to the problems of discrimination, poverty, unemployment, low educational attainment, and poor living conditions in tribal communities. While tribal-state relationships have historically been characterized as tense, most southern tribes-particularly non-federally recognized ones-found that Indian affairs commissions offered them a unique position in which to negotiate power. Although individual tribal leaders experienced isolated victories and generated some support through the 1950s and 1960s, the creation of the intertribal state commissions in the 1970s and 1980s elevated the movement to a more prominent political level. Through the formalization of tribal-state relationships, Indian communities forged strong networks with local, state, and national agencies while advocating for cultural preservation and revitalization, economic development, and the implementation of community services. This book looks specifically at Alabama and Louisiana, places of intensive political activity during the civil rights era and increasing Indian visibility and tribal reorganization in the decades that followed. Between 1960 and 1990, U.S. census records show that Alabama's Indian population swelled by a factor of twelve and Louisiana's by a factor of five. Thus, in addition to serving as
In: Movements of the American mosaic
In: Movements of the American Mosaic Ser.
In: WINA's Stree shakti 8
In: Indigenous Americas
On her radio program Indigenous Politics, J. Kēhaulani Kauanui talked candidly and in an engaging way about how settler colonialism depends on erasing Native peoples and about how Native peoples can and do resist, bringing Indigenous activism to the mainstream. Collected here, these conversations speak with clear and compelling voices about a range of Indigenous politics that shape everyday life--Provided by publisher.