Prospects for Indigenous Australians in the Welfare System
In: Agenda: a journal of policy analysis & reform, Band 6, Heft 1
ISSN: 1447-4735
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In: Agenda: a journal of policy analysis & reform, Band 6, Heft 1
ISSN: 1447-4735
In: Policy studies, Band 34, Heft 3, S. 310-325
ISSN: 1470-1006
In: The Australian economic review, Band 33, Heft 4, S. 349-354
ISSN: 1467-8462
In: Ethics and social welfare, Band 12, Heft 4, S. 400-406
ISSN: 1749-6543
The end of the very long-standing Community Development Employment Projects (CDEP) scheme in 2015 marked a critical juncture in Australian Indigenous policy history. For more than 30 years, CDEP had been among the biggest and most influential programs in the Indigenous affairs portfolio, employing many thousands of Aboriginal and Torres Strait Islander people. More recently, it had also become a focus of intense political contestation that culminated in its ultimate demise. This book examines the consequences of its closure for Indigenous people, communities and organisations. The end of CDEP is first situated in its broader historical and political context: the debates over notions of 'self-determination' versus 'mainstreaming' and the enduring influence of concerns about 'passive welfare' and 'mutual obligation'. In this way, the focus on CDEP highlights more general trends in Indigenous policymaking, and questions whether the dominant government approach is on the right track. Each chapter takes a different disciplinary approach to this question, variously focusing on the consequences of change for community and economic development, individual work habits and employment outcomes, and institutional capacity within the Indigenous sector. Across the case studies examined, the chapters suggest that the end of CDEP has heralded the emergence of a greater reliance on welfare rather than the increased employment outcomes the government had anticipated. Concluding that CDEP was 'better than welfare' in many ways, the book offers encouragement to policymakers to ensure that future reforms generate livelihood options for Aboriginal and Torres Strait Islander Australians that are, in turn, better than CDEP.
In: International journal of social welfare, Band 18, Heft 1, S. 57-64
ISSN: 1468-2397
Similar to other wealthy countries with colonised indigenous populations, Australia's indigenous children, those of Aboriginal and Torres Strait Islander descent, are seriously over‐represented in the child welfare system. The specific dimensions of this problem warrant detailed examination. It is useful to consider factors such as rates of entry to care, length of stay and the nature of services provided in order to understand the problem more fully. This article uses child protection, out‐of‐home care and juvenile justice administrative data to examine the levels of disproportionality at key decision points in the child welfare system. The data show that child welfare interventions are persistently more intrusive for indigenous children, and that levels of disproportionality have not improved over time. More comprehensive child and family welfare policies are needed to address indigenous disadvantage. Despite calls by indigenous community agencies for more input to decision‐making, their participation in the Australian child welfare system remains marginal.
The end of the very long-standing Community Development Employment Projects (CDEP) scheme in 2015 marked a critical juncture in Australian Indigenous policy history. For more than 30 years, CDEP had been among the biggest and most influential programs in the Indigenous affairs portfolio, employing many thousands of Aboriginal and Torres Strait Islander people. More recently, it had also become a focus of intense political contestation that culminated in its ultimate demise. This book examines the consequences of its closure for Indigenous people, communities and organisations. The end of CDEP is first situated in its broader historical and political context: the debates over notions of 'self-determination' versus 'mainstreaming' and the enduring influence of concerns about 'passive welfare' and 'mutual obligation'. In this way, the focus on CDEP highlights more general trends in Indigenous policymaking, and questions whether the dominant government approach is on the right track. Each chapter takes a different disciplinary approach to this question, variously focusing on the consequences of change for community and economic development, individual work habits and employment outcomes, and institutional capacity within the Indigenous sector. Across the case studies examined, the chapters suggest that the end of CDEP has heralded the emergence of a greater reliance on welfare rather than the increased employment outcomes the government had anticipated. Concluding that CDEP was 'better than welfare' in many ways, the book offers encouragement to policymakers to ensure that future reforms generate livelihood options for Aboriginal and Torres Strait Islander Australians that are, in turn, better than CDEP.
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In: The Australian economic review, Band 33, Heft 4, S. 355-362
ISSN: 1467-8462
In: Centre for Aboriginal Economic Policy Research (CAEPR) v.36
In: Centre for Aboriginal Economic Policy Research (CAEPR) Ser. v.36
List of figures -- List of tables -- Contributors -- Acknowledgements -- Preface -- From welfare to work, or work to welfare? -- Kirrily Jordan and Jon Altman -- Reframed as welfare: CDEP's fall from favour -- Will Sanders -- Some statistical context for analysis of CDEP -- Boyd Hunter -- Just a jobs program? CDEP employment and community development on the NSW far south coast -- Kirrily Jordan -- Looking for 'real jobs' on the APY Lands: Intermittent and steady employment in CDEP and other paid work -- Kirrily Jordan
"During the past decade, a remarkable transference of jurisdiction to Indigenous children's organisation has taken place in many parts of Australia, Canada, the USA and New Zealand. It has been influenced by Indigenous peoples' human rights advocacy at national and international levels, by claims to self-determination and by the globalisation of Indigenous children's organisations. Thus far, this reform has taken place with little attention from academic and non-Indigenous communities; now, Decolonizing Indigenous Child Welfare considers these developments and, evaluating law reform with respect to Indigenous child welfare, asks whether the pluralisation of responses to their welfare and well-being, within a cross-cultural post-colonial context, can improve the lives of Indigenous children. The legislative frameworks for the delivery of child welfare services to Indigenous children are assessed in terms of the degree of self-determination which they afford Indigenous communities. The book draws upon interdisciplinary research and the author's experience collaborating with the peak Australian Indigenous children's organisation for over a decade to provide a thorough examination of this international issue. Dr Terri Libesman is a Senior Lecturer in the Law Faculty, at the University of Technology Sydney. She has collaborated, researched and published for over a decade with the peak Australian Indigenous children's organisation"--
In: Research Monograph
Community development; Employment; Government policy; Aboriginal australians; Australia
In: Public affairs quarterly: PAQ ; philosophical studies of public policy issues, Band 33, Heft 4, S. 317-352
ISSN: 2152-0542
Abstract
This paper distills arguments by Indigenous public intellectual Noel Pearson in support of an "uplift" agenda for remote Australian Aboriginal communities suffering corrosive disadvantage and intergenerational dysfunction. Pearson draws on Amartya Sen while prioritizing personal responsibility, and attempts a synthesis of liberalism, social democracy, and capabilities building. The present paper also draws on Martha Nussbaum's and Rutger Claassen's capabilities approaches, with points of resonance and/or agreement with Pearson's arguments highlighted. Under a charitable reading, Pearson's position is defensible against prevailing criticisms, including the criticism that his responsibility emphasis leads him to misunderstand and misapply Sen's capabilities theory, and that his policies are illiberally perfectionist and paternalistic, ultimately assimilationist, and in breach of Kant's humanity principle.
In: Australian social work: journal of the AASW, Band 69, Heft 4, S. 512-513
ISSN: 1447-0748