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The first comprehensive examination of restraint in international politics, considered across a range of psychological, social, political, and institutional contexts as a political process, device, and strategy. Surveying how restraint has been understood in international relations and political theory, with focus given to Aristotle and Machiavelli, Steele utilises Carl Jung's theories of complexes and the libido to broaden the conceptual definition of restraint as a phenomenon that is not only individual and inward-looking, but also relational and societal. Exploring its development, uses, expressions and challenges through history and in contemporary times, this book analyses the politics of restraint in processes of security, political economy, foreign policy and global public health. Situating restraint alongside similar concepts such as moderation, containment, and constraint, Steele asks against what, and from what, are we restraining ourselves, who authorizes restraint, and what are the risks and rewards (both ethical and practical). Steele concludes with a balanced political and normative argument for restraint going forward.

The first comprehensive examination of restraint in international politics, considered across a range of psychological, social, political, and institutional contexts as a political process, device, and strategy. Surveying how restraint has been understood in international relations and political theory, with focus given to Aristotle and Machiavelli, Steele utilises Carl Jung's theories of complexes and the libido to broaden the conceptual definition of restraint as a phenomenon that is not only individual and inward-looking, but also relational and societal. Exploring its development, uses, expressions and challenges through history and in contemporary times, this book analyses the politics of restraint in processes of security, political economy, foreign policy and global public health. Situating restraint alongside similar concepts such as moderation, containment, and constraint, Steele asks against what, and from what, are we restraining ourselves, who authorizes restraint, and what are the risks and rewards (both ethical and practical). Steele concludes with a balanced political and normative argument for restraint going forward.

With nationalism on the rise around the world, many worry that nationalistic attitudes could lead to a surge in deadly conflict. To combat this trend, federations like the European Union have tried to build inclusive regional identities to overcome nationalist distrust and inspire international cooperation. Yet not all nationalisms are alike. Nationalisms in International Politics draws on insights from psychology to explore when nationalist commitments promote conflict—and when they foster cooperation. Challenging the received wisdom about nationalism and military aggression, Kathleen Powers differentiates nationalisms built on unity from those built on equality, and explains how each of these norms give rise to distinct foreign policy attitudes. Combining innovative US experiments with fresh analyses of European mass and elite survey data, she argues that unity encourages support for external conflict and undermines regional trust and cooperation, whereas equality mitigates militarism and facilitates support for security cooperation. Nationalisms in International Politics provides a rigorous and compelling look at how different forms of nationalism shape foreign policy attitudes, and raises important questions about whether transnational identities increase support for cooperation or undermine it.

Originally published in 1987, Refugees in International Politics explores the nature of forced migration. It sets out systematically the factors that set refugees in motion and explains how and why a flexible network of organizations copes with the inescapable results of their presence.

Interpretive approaches to the study of international relations span not only the traditional areas of security, international political economy, and international law and organizations, but also emerging and newer areas such as gender, race, religion, secularism, and continuing issues of globalization. But how are we to bring interpretivist methods and concerns to bear on these topics? Cecelia Lynch focuses on the philosophy of science and conceptual issues that make work in international relations distinctly interpretive. This work both legitimizes and demonstrates the necessity of post-

Michael Dillon is internationally regarded for his contributions by political philosophers, international relations scholars and security studies experts, as well as by philosophers more broadly. It is difficult to overrate his importance to the development of critical deconstructive approaches not only in challenging traditional scholarship and addressing contemporary politics, but in articulating new approaches and new thinking. This book draws together some of his key works and is framed by an introduction written specially for the volume. It is the first full-length work to draw o.

1. Introduction -- 2. Modernity, security and deterrence -- 3. Signifying power -- 4. The scandal of the refugee -- 5. The sovereign and the stranger -- 6. Another justice -- 7. Deconstructing the military body -- 8. Transformation -- 9. Violence, the messianic and the tragic -- 10. Lethal freedom : divine violence and the Machiavellian moment.

Since the 1930s, appeasement has been labeled as a futile and possibly dangerous policy. In this landmark study, Stephen Rock seeks to restore appeasement to its proper place as a legitimate--and potentially successful--diplomatic strategy. Appeasement was discredited by Neville Chamberlain's disastrous attempt to satisfy Adolf Hitler's territorial ambitions and avoid war in 1938. Rock argues, however, that there is very little evidence to support the belief that dissatisfied states and their leaders cannot be appeased or that appeasement undermines a state's credibility in later attempts at d