International relations
In: http://hdl.handle.net/2027/uc1.$b589970
"Suggested readings" at end of each chapter. ; Mode of access: Internet.
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In: http://hdl.handle.net/2027/uc1.$b589970
"Suggested readings" at end of each chapter. ; Mode of access: Internet.
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In: Lechner , S P 2017 , Anarchy in International Relations . in R Marlin-Bennett (ed.) , Oxford Research Encyclopedia of International Studies . , 10.1093/acrefore/9780190846626.013.79 , Oxford Research Encyclopedia on International Studies , Oxford University Press .
The concept of anarchy is seen as the cardinal organizing category of the discipline of International Relations (IR), which differentiates it from cognate disciplines such as Political Science or Political Philosophy. This entry provides an analytical review of the scholarly literature on anarchy in IR, on two levels—conceptual and theoretical. First, it distinguishes three senses of the concept of anarchy: (1) lack of a common superior in an interaction domain; (2) chaos or disorder; and (3) horizontal relation between nominally equal entities, sovereign states. The first and the third senses of "anarchy"' are central to IR. Second, it considers three broad families of IR theory where anarchy figures as a focal assumption—(1) realism and neorealism; (2) English School theory (international society approach); and (3) Kant's republican peace. Despite normative and conceptual differences otherwise, all three bodies of theory are ultimately based on Hobbes's argument for a "state of nature." The discussion concludes with a summary of the key challenges to the discourse of international anarchy posed by the methodology of economics and economics-based theories which favor the alternative discourse of global hierarchy.
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An examination of the ways the construction of the Internet, with cyberspace as the core, are changing the theory, policy, and practice of international relations. ; Cyberspace is widely acknowledged as a fundamental fact of daily life in today's world. Until recently, its political impact was thought to be a matter of low politics—background conditions and routine processes and decisions. Now, however, experts have begun to recognize its effect on high politics—national security, core institutions, and critical decision processes. In this book, Nazli Choucri investigates the implications of this new cyberpolitical reality for international relations theory, policy, and practice. The ubiquity, fluidity, and anonymity of cyberspace have already challenged such concepts as leverage and influence, national security and diplomacy, and borders and boundaries in the traditionally state-centric arena of international relations. Choucri grapples with fundamental questions of how we can take explicit account of cyberspace in the analysis of world politics and how we can integrate the traditional international system with its cyber venues. After establishing the theoretical and empirical terrain, Choucri examines modes of cyber conflict and cyber cooperation in international relations; the potential for the gradual convergence of cyberspace and sustainability, in both substantive and policy terms; and the emergent synergy of cyberspace and international efforts toward sustainable development. Choucri's discussion is theoretically driven and empirically grounded, drawing on recent data and analyzing the dynamics of cyberpolitics at individual, state, international, and global levels.
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A number of recent developments have prompted a revival of interest in liberal theories of international relations, among them the spread of democratic institutions, economic liberalisation and the increasing significance of international institutions in many aspects of life. This paper argues that liberal international relations theory, overimpressed by developments such as these, risks becoming an apologia for a narrow version of liberalism currently promoted by Western governments. The challenge of rethinking the meaning of liberalism in a 'globalising' world characterised by extreme economic inequality, social upheavals and the reassertion of cultural differences—and the questions whether and how liberal values can at all be realised in such a world—have been left to political theorists, whose struggles with these issues attract little interest in an international relations discipline still largely committed to the idea of a purely empirical social science. The paper suggests that a different, 'critical' conception of liberalism offers a way of relating pressing liberal normative concerns to empirical research, instead of seeking to keep the two entirely separate. It presents a critique of current liberal international relations theory and outlines an alternative approach.
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Res-Publica : Revista Lusófona de Ciência Política e Relações Internacionais ; Em consequência da globalização e dos actuais conflitos mundiais, milhares de pessoas deixaram a sua pátria para viver durante alguns anos noutros países, frequentemente junto dos seus familiares. Alguns partem pela sua própria vontade, porque trabalham para o seu Governo, para as suas empresas ou para uma organização internacional, porque querem estudar no estrangeiro ou simplesmente porque procuram um emprego e uma vida melhor. Outros, normalmente num contexto violento, são forçados a partir e apenas procuram paz e apoio. Este artigo apresenta um panorama das contribuições da Psicologia para as relações internacionais (RI). Propõe cinco tipos de actores de RI: diplomatas(incluindo pessoal consular e administrativo), voluntários internacionais (ONG e participantes em missões de paz), expatriados (incluindo estudantes), migrantes (documentados e não documentados) e refugiados. Define as suas tarefas (e/ou necessidades) e os problemas inerentes, também para a família. Depois, trata as seguintes áreas de pesquisa que podem ajudar os actores a realizar as suas tarefas e resolver os seus problemas: análise de acontecimentos políticos, análise de conflitos; resolução e prevenção; negociação e mediação; tomada de decisão, análise da linguagem, análise de factores culturais,operações de peacekeeping & desenvolvimento da paz pós-conflito, saúde mental, e know- -how e gestão organizacional. É feita uma breve consideração sobre cada área, enfatizando assuntos práticos. ; As a consequence of globalization and current world conflicts, thousands of people leave their homeland, to live some years in other countries, often together with their families. Some leave on their own decision, because they work for their Government, for their enterprise or for an international organization, because they want to study abroad or simply because they are looking for a job and a better life. Other persons are forced to leave, usually in a violent context, and they just look for peace and relief. This paper presents a panorama of the contributions of Psychology to the international relations (IR). It proposes five types of actors of IR: diplomats (including consular and administration personnel), international volunteers (NGOs and participants in peace missions), expatriates (including students), migrants (documented and undocumented) and refugees. It defines their tasks (and/or the needs) and the inherent problems, also for the family. Then, it reviews the following research fields, that can help the actors to accomplish their tasks and to resolve their problems: analysis of political events; conflict analysis, resolution & prevention; negotiation & mediation; decision making, analysis of language, analysis of cultural factors, peacekeeping & post conflict peace building, mental health, and organizational & management know-how. A brief account of each field is made, emphasizing practical issues".
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"Existing textbooks on international relations treat history in a cursory fashion and perpetuate a Euro-centric perspective. This textbook pioneers a new approach by historicizing the material traditionally taught in International Relations courses, and by explicitly focusing on non-European cases, debates and issues. The volume is divided into three parts. The first part focuses on the international systems that traditionally existed in Europe, East Asia, pre-Columbian Central and South America, Africa and Polynesia. The second part discusses the ways in which these international systems were brought into contact with each other through the agency of Mongols in Central Asia, Arabs in the Mediterranean and the Indian Ocean, Indic and Sinic societies in South East Asia, and the Europeans through their travels and colonial expansion. The concluding section concerns contemporary issues: the processes of decolonization, neo-colonialism and globalization – and their consequences on contemporary society. History of International Relations provides a unique textbook for undergraduate and graduate students of international relations, and anybody interested in international relations theory, history, and contemporary politics."
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Includes bibliographical references (275-298) and index. ; Forms of methodology in political psychology -- Theoretical concepts in political psychology -- Cognitions and attitudes : what we think we know and why -- Behavior : do actions speak louder than words? -- Emotion : why we love to hate -- Psychobiography -- Leadership -- Group processes. ; Mode of access: Internet.
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In: Lebow , R N & Frost , M 2019 , ' Ethical traps in international relations ' , International Relations , vol. 33 , no. 1 , pp. 3-22 . https://doi.org/10.1177/0047117818808568
We elaborate a little noticed strategy generally used by weaker actors both in domestic and international politics: the ethical trap. Actors who fall into such traps lose ethical standing and influence at home as well as abroad. We explore the concept of the trap and distinguish it from policy interventions and escalation in which there is no deliberate enticement. We document historical instances of successful ethical trapping both within states and between them. We also discuss traps that were not sprung. We contend that ethical traps have become an increasingly salient feature of contemporary asymmetrical warfare both within states and internationally. We conclude with some propositions about the global practice in which ethical traps are set and the conditions in which they are likely to succeed and some observations about the relative vulnerability of liberal and non-liberal regimes to these traps. This in turn says something important about the practical consequences of ethical violations in international affairs.
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Is there an intersection between the application of Public International Law with the political conduction of international relations? Should International Law, International Order and International Rules be redefined? How can such an intersection be found? The investigation seeks to extrapolate new definitions and an International Law axiom by utilizing sundry approaches to the state of the question which is properly laid out as well as some terms defined previous to the discussion by utilizing "approaches." The investigation is carried out by using the Cartesian method or that of Descartes and followers and the formal and material logical structures. Eventually new definitions and an axiom by extrapolating analyses categories are laid out. Hence, approaches such as the "legalistic" one, the "natural law" one, the "religious," the "extra-legal" one, the "eclectic" one, the "effective" one and the "UN proposed" one are analyzed in-depth upon observing the experience and current factual situation even though noting that those approaches are neither mutually exclusive nor "pure," but representative as the examples supporting them show. The paper's bottom line is no other than zeroing in on one of the oldest of International Law's wounds: That of its effectiveness. But by pointing out various moot points and by reflecting on the different reality stages, one can conclude that the material mission of the law as well as the aims of international order are eventually attained. Nonetheless in concluding and setting out the axioms and new definitions, the existing political power within a democratic framework should not be overlooked as the praxis of International Law meets that of international power to form then a juxtaposition. So, regardless of some international instruments being deemed as substantial law, one has to ask whether what the international community calls "breaking of law," is rather a breaking of procedures or adjective mandates. ; ¿Existe un punto de equilibrio o balance entre lo que es la aplicación del derecho internacional público y el manejo político de las relaciones internacionales? ¿Deben los conceptos de Derecho Internacional, Orden Internacional y Reglas Internacionales ser redefinidos? ¿Cómo se puede encontrar un punto de equilibrio? Esta investigación busca la extrapolación de nuevas definiciones y de un axioma de Derecho Internacional utilizando para ello varias aproximaciones al estado de la cuestión que es presentada así como términos previamente definidos en forma anterior al inicio de la discusión que utiliza las denominadas "aproximaciones." La investigación se lleva a cabo usando el método cartesiano y las estructuras de la lógica formal y material. Al final, nuevas definiciones y un axioma son presentadas usando para ello distintas categorías de análisis. Así, "aproximaciones" como la "religiosa o teocrática," o la "extra-legal," o la "legalista," o la "efectiva," o la del "derecho natural," la "ecléctica," la del "deber ser" y finalmente la "efectiva" son analizadas en profundidad a través de la observación de la experiencia y la situación actual, aun cuando haciendo notar que dichas aproximaciones no son mutuamente excluyentes, no tampoco "puras," pero sí representativas como los ejemplos que las soportan muestran. La idea subyacente de la investigación no es otra que centrarse en uno de los temas más importantes del derecho internacional: su efectividad. Pero al señalar varios puntos de discusión y a través de la reflexión de los diferentes escenarios reales, se puede concluir que la misión material del derecho internacional al final se cumple. No obstante, al concluir y al trazar el axioma y nuevas definiciones, no puede olvidarse el poder político existente dentro de un marco democrático por cuanto la praxis del derecho internacional se encuentra con la del poder internacional para formar una intersección. De tal manera, que independientemente de que algunos instrumentos internacionales se tengan como norma sustantiva, debe preguntarse uno si lo que la comunidad internacional llama "violación del derecho" no es una pero de meras reglas adjetivas.
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This issue of the International Political Science Review is devoted to new challenges and opportunities-as well as attendant problems-created by new information and communication technologies and applications in political science, with special attention to implications for international relations. The challenges are shaped in large part by the convergence of three trends: globalization, world-wide electronic connectivity, and emergent practices in knowledge networking. Increasingly, this convergence is reinforcing the role of knowledge in the global economy and in power politics. While each of these trends, individually, is having an impact on social discourse and modes of interaction, jointly they may be shaping powerful new parameters of politics, both nationally and internationally. They may also affect our ways of generating and managing knowledge, creating new knowledge, and even framing or re-framing the core concepts in political science. Central among these concepts, of course, are power, politics, representation, accountability, conflict, contention, and a host of others. In the context of the broader social sciences, these trends are also transforming traditional know- ledge practices, creating new research modes, and accelerating "new knowledge."
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Is there an intersection between the application of Public International Law with the political conduction of international relations? Should International Law, International Order and International Rules be redefined? How can such an intersection be found? The investigation seeks to extrapolate new definitions and an International Law axiom by utilizing sundry approaches to the state of the question which is properly laid out as well as some terms defined previous to the discussion by utilizing "approaches." The investigation is carried out by using the Cartesian method or that of Descartes and followers and the formal and material logical structures. Eventually new definitions and an axiom by extrapolating analyses categories are laid out. Hence, approaches such as the "legalistic" one, the "natural law" one, the "religious," the "extra-legal" one, the "eclectic" one, the "effective" one and the "UN proposed" one are analyzed in-depth upon observing the experience and current factual situation even though noting that those approaches are neither mutually exclusive nor "pure," but representative as the examples supporting them show. The paper's bottom line is no other than zeroing in on one of the oldest of International Law's wounds: That of its effectiveness. But by pointing out various moot points and by reflecting on the different reality stages, one can conclude that the material mission of the law as well as the aims of international order are eventually attained. Nonetheless in concluding and setting out the axioms and new definitions, the existing political power within a democratic framework should not be overlooked as the praxis of International Law meets that of international power to form then a juxtaposition. So, regardless of some international instruments being deemed as substantial law, one has to ask whether what the international community calls "breaking of law," is rather a breaking of procedures or adjective mandates. ; ¿Existe un punto de equilibrio o balance entre lo que es la aplicación del derecho internacional público y el manejo político de las relaciones internacionales? ¿Deben los conceptos de Derecho Internacional, Orden Internacional y Reglas Internacionales ser redefinidos? ¿Cómo se puede encontrar un punto de equilibrio? Esta investigación busca la extrapolación de nuevas definiciones y de un axioma de Derecho Internacional utilizando para ello varias aproximaciones al estado de la cuestión que es presentada así como términos previamente definidos en forma anterior al inicio de la discusión que utiliza las denominadas "aproximaciones." La investigación se lleva a cabo usando el método cartesiano y las estructuras de la lógica formal y material. Al final, nuevas definiciones y un axioma son presentadas usando para ello distintas categorías de análisis. Así, "aproximaciones" como la "religiosa o teocrática," o la "extra-legal," o la "legalista," o la "efectiva," o la del "derecho natural," la "ecléctica," la del "deber ser" y finalmente la "efectiva" son analizadas en profundidad a través de la observación de la experiencia y la situación actual, aun cuando haciendo notar que dichas aproximaciones no son mutuamente excluyentes, no tampoco "puras," pero sí representativas como los ejemplos que las soportan muestran. La idea subyacente de la investigación no es otra que centrarse en uno de los temas más importantes del derecho internacional: su efectividad. Pero al señalar varios puntos de discusión y a través de la reflexión de los diferentes escenarios reales, se puede concluir que la misión material del derecho internacional al final se cumple. No obstante, al concluir y al trazar el axioma y nuevas definiciones, no puede olvidarse el poder político existente dentro de un marco democrático por cuanto la praxis del derecho internacional se encuentra con la del poder internacional para formar una intersección. De tal manera, que independientemente de que algunos instrumentos internacionales se tengan como norma sustantiva, debe preguntarse uno si lo que la comunidad internacional llama "violación del derecho" no es una pero de meras reglas adjetivas.
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In: Schmidt , J D 2019 , Revisiting Development and International Relations . Aalborg Universitet. Det Samfundsvidenskabelige Fakultet. Ph.D.-Serien , Aalborg Universitetsforlag , Aalborg .
The overall objective of the dissertation is to analyze the interaction of national development in developing societies and the world political economy. It is an attempt to challenge the bidden selectivity of present day IR by going beyond the partial explanations of the bits and pieces of the whole international system and at the same time uncover claims of scientific "objectivity" and "natura) laws" in human nature. It is also challenging the mainstream discourse of IR, which denotes that development has been consigned to the realm oflow pol i tics, except when the international order, as it has been constructed, is threatened. The objective then is to "connect the dots" by providing an overall theoretical framework for the concepts and empirical material presented in five sections and chapters of this dissertation. This is done by examining competing views of what development and later on international relations means and how they may be intertwined. The idea is not necessarily to reach a unified approach but to investigate the different theories, concepts and methodologies involved in a search for a valid framework, which may give explanatory value to a merger of the two disciplines "Development studies" and "International Relations".
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In this chapter, we trace the emergence of institutional approaches in IR theory, outline three important areas of research on international institutions, and suggest promising directions for future research. The review demonstrates that rational choice institutionalism, historical institutionalism, and normative institutionalism, as developed in the study of domestic institutions, have constituted sources of inspiration in IR theory. At the same time, the relative absence of formal institutions in the international realm has encouraged IR scholars to theorize more subtle institutional forms and influences, with general implications for institutional analysis in political science.
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Abstract. The year 2017 welcomed the first of the Mülkiye Congress on International Relations. It was titled as "The 100th Anniversary of the October Revolution: The Soviet Union, the Cold War and the International System" and held on 16-17 October in Ankara. The Congress was organized by Faculty of Political Science, Department of International Relations in Ankara University and hosted many participants from various countries and disciplines.Keywords. Mülkiye congress, International relations, Hegemony, Prague spring, Soviet Union.JEL. A14, B10, E15.
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Defence date: 26 March 2015 ; Examining Board: Professor Christian Reus-Smit, University of Queensland (Supervisor); Professor Jennifer Welsh, EUI; Professor Thomas Biersteker, Graduate Institute, Geneva; Professor Edward Keene, University of Oxford. ; Much of both the academic and practical discourse about international politics implies conceptions of states as, in one way or another, free or unfree. We talk about state autonomy, suggesting states have the capacity to deliberate and determine their own destiny. We discuss constraints on state action and debate the legitimacy of interference in the affairs of other states. We also measure and assess state development, suggesting a potential in states for self-realisation. The concept of sovereignty, and the belief that this principle demands the rejection of the subjection of states to higher authority, frames much of our thinking about world politics. Such issues lie at the heart of much of our theorising of IR: in realism's security dilemma, for example; in liberal debates about humanitarian intervention; or in constructivist analyses of the relationship between sovereignty and state identity. It is a central contention of this thesis that conceptions of state freedom are present in the deep analytical and normative presumptions of much of the theory of international relations. The conceptions of state freedom that inform such theorising remain, however, for the large part implicit. The principal purpose of this thesis is to remedy the absence of sustained, explicit consideration of the concept of state freedom, and it does this by historically excavating ideas about what it means for states to be free. While explicit discussion of the freedom of states was prominent in the 17th and 18th century, as the state's position as the locus of political authority was gradually consolidated the terminology of state freedom diminished in salience. Ideas of state freedom did not disappear, however; they continued to be expressed in analogous areas of international discourse. Drawing on philosophical ideas about individual freedom, this thesis presents a theoretical approach to making such implicit ideas visible. It makes the case for a 'grammar' of freedom, which, it is argued, enables one to distinguish ideas about freedom from other species of ideas but does not prejudice their substance. The thesis then employs this grammar to identify ideas of state freedom in international debate surrounding three cognate concepts: non-intervention, sovereign equality and self-determination. Through analysis of the arguments made by states-people about these three concepts, the thesis articulates a number of evolving ideas about what it means for states to be free and unfree. That historical investigation uncovers both a strong normative preference among practitioners of international relations for the freedom of states and sharp disagreement about what constitutes that freedom. The thesis argues that the contestation surrounding ideas of state freedom have played an important role structuring legitimate relations of control between states. The thesis concludes by reflecting on the implications of these observations for the approaches of theorists of international relations to the key concepts of sovereignty and the state.
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