In international relations, international security combines that set of international relations that ensures global stability. In other words, international security is a state in which states are not threatened by war or by any breach of their sovereignty or independent development by other states. In accordance with the UN Charter, the Security Council currently has the main task of ensuring world peace, also having the sole right to impose sanctions against aggressors. The idea of international security, its realization in practice is determined by historical, economic, political, social conditions, as well as other factors. The problem of international security arose with the formation of the state institution, being always close to the problem of war and peace. Over time, there has been a change in the ability to analyze and report security issues. Along with these, both the policies and the security strategies of contemporary societies have undergone a process of metamorphosis.
I. Japan's national strategy for breaking-away from the postwar regime : trade-off and transaction between security and history -- II. Analysis of software diversity research trends in strengthening cyber security capabilities -- III. China's South China Sea policy after the International Arbitration -- IV. European and Russian responses to Korean Peninsula crisis : prospects and policy implications
Arbitrajul privat voluntar nu mai este o metoda alternativa de solutionare a litigiilor. Acesta a devenit o metoda uzuala de solutionare a disputelor, o mentalitate de interpretare a textelor legale si, poate, un mod de viata. La prima vedere, lucrarea are un caracter exclusiv juridic. Resorturile scrierii acestei lucrari nu au fost numai juridice. De altfel, a scrie despre arbitrajul privat voluntar numai din perspectiva juridica echivaleaza cu neîntelegerea finalitatii acestuia. Solutionarea litigiului arbitral nu este un mestesug, ci este si devine permanent o arta. Aceasta din urma perspectiva a constituit adevaratul resort al scrierii prezentei lucrari. Elementul de noutate al lucrarii îl constituie analiza pragmatica, dar livresca si, totodata,exclusiva a textelor procesual-civile romane referitoare la arbitrajul privat voluntar.
As a sovereign and independent state, the Republic of Moldova has been going, for more than two decades, through a long process of asserting the country globally, certifying the status of the Republic of Moldova as a member of the international community and subject to international law. An important role in this sense is also the membership of our state in various regional and international organizations, and of increased interest are those specialized in combating all forms of organized crime. Taking into account its geographical position, but also the socio-human factor, we can not neglect the strategic role played for this purpose by the organizations from the Community of Independent States, those from the Black Sea Basin, or the Western Balkans. Thus, this article aims to review the most important regional and international organizations fighting cross-border organized crime of which our country is a member, with the presentation of the activity and role of the Republic of Moldova within them
The internationalization of national constitutions includes an eventual unification of constitutional rules deemed necessary to intensify international relations. So, in a broader way it is invoked the impact of international law and international relations on constitutional law. The result of the internationalization of national rights is a progressive harmonization of concepts and legal rules. In the current state of international law, constitutions' internationalization corresponds a concrete impact of international law on constitutional norms. The current trend of constitutions is to regulate in a more accurate and comprehensive way the relations between the state and international law. International law does not require any particular form of the conclusion of international treaties. In intensification of international relations, international conventions and integration of states in international organizations, the Parliament carries important consequences for both on normative function and the control function. Such legislative activity is guided by international treaties concluded by the state. While the executive and the legislative are involved in the development of international law, the jurisdictional power intervenes to reconcile domestic and international legal norms. States do not devote supremacy of international law over their constitution. Because international treaties to be part of the national legal order is not enough that the procedure for concluding treaties to be respected. It is also necessary that treaties do not contravene fundamental state constitutional principles of human rights and the relationship between public authorities. The control of international treaties' constitutionality can be mandatory or optional. In the process of ratification of the treaty on EU European constitutional courts tend to create a similar design to establish the limits of European integration. In reality, the issue of constitutionality of international treaties control is a political issue and it is difficult to apply legal principles purely political matters. There are three categories of states in the aspect of national courts on constitutional regularity control concluding treaties.
By examining some of the letters Romanian volunteers in the International Brigades sent home during the Spanish Civil War, this article explores their authors' experience of the front-line hardships and of the challenges associated with the military life-style. The paper first provides a concise historical account of the Spanish Civil War, with a focus on the emergence of the international military groups, consisting of foreign combatants. It subsequently investigates the reasons that determined the Romanian volunteers to leave their country to fight in Spain, by examining their motivation in the intricate political and social context of interwar Romania. Finally, the article deals with the negative outcomes these letters had for their recipients, translated into the permanent harassment their families and close ones suffered because of this correspondence.
The European Union is a rather new player in international relations. The European Union is neither a state nor international organization. With the accession to the European Union, the states transfer some attributes of sovereignty and, thus, the governing is done by the European Union mostly, taking part in its relations with third countries. At the same time, it contains some elements of the union (confederation, federation). Therefore, the European Union is more than an international organization. We find elements of the federation, confederation without being identified as such, being established on a system of organization. The European Union aims for integration of societies within a single economic, social, political, legal area. The European Union acts as a proper system based on an idea of creating strong Union bonds between the people of Europe, by establishing an internal market, an economical Union. The European Union, in its relations with the member states, keeps the ultimate goal that it has, being an international legal person, special competences, realizing common goals established with the member states. The legal basis of the European Union is represented by two treaties: the Treaty on European Union and the Treaty on the Functioning of the European Union. The well-known Lisbon Treaty represents legally an amending treaty of the previous legal instruments - a compromise between the need for reform, on the one hand, and the need to live in a united Europe, on the other hand. The member states of the EU relate to two legal systems. As a result of their participation in an international organization with supranational character, Member States of the European Union assume a number of commitments with repercussions to their state sovereignty. The Member States coexist with the European Union. The European Union has become, along with its Member States, a matter of international law; even if it shows itself as a conglomerate of states - international organization; it is a union of states established by state attributes, an entity more complex and powerful, with a higher importance with its relations with the Member States, but also with an increased influence on international arena.
Universal Declaration of Human Rights is an essential reference to human rights and freedoms. Both the Declaration and the Constitution obliges authorities, especially justice and therefore constitutional justice to respect fundamental rights and freedoms, including those through which is ensured protection of personality's spiritual side. The right to a fair trial has a special place among the fundamental rights in a democratic society, whose level should be inherent in any system of law. The right to a fair trial in an independent and impartial court is recognised in customary international law so that those states that have not yet ratified the international instruments are also bound by law and the judicial system to adapt their legislation appropriately. The right to a fair trial has several components such as access to justice, a fair and public case in a reasonable time, examination of the case by an independent and impartial court, established by law, advertising delivery decisions. The right to be tried by an independent and impartial court is so elemental, exciting Human Rights Committee status as an "absolute right not bear any exception". The right to a fair trial also means a reasonable opportunity to expose any part of his case to the court in a manner that does not disadvantage the opposing party, which is achieved by ensuring its rights of defense. Parties have the right to be assisted by an attorney, elected or appointed by office. Realisation of the right to defense is ensured by the organisation and functioning of the judiciary, which is based on the principles of legality, equality of parties, gratuity, collegiality, publicity, immutability and the active role of the court. To enact a law the court as part of a fair trial takes into account the competence to hear the case, both materially and territorially. In this context, statutory legislation provisions are clear and precise, clearly delineating the powers of courts, the costs involved in the administration of justice. To understand and respect the provisions is of paramount importance in realisng the right - a prerequisite to the existence of balanced and harmonious society.
학위논문(석사)--서울대학교 대학원 :사회과학대학 정치외교학부(외교학전공),2019. 8. 박성우. ; The study of Rousseau's international politics can largely be divided into two main branches: Realism with a pessimistic view towards peace in international politics and Cosmopolitanism via education as depicted in Emile. However, neither interpretation exhaustively covers Rousseau's international political thought. Accepting the framework that International Political Thought should coherently and consistently interpret the individual, national, and international levels of politics, this thesis embodies Stoicism's 'Theory of Oikeiosis' to assess Rousseau's international political thought, focusing on Emile. This study pays attention to Emile because the study of humans embodied in the work contains both a discussion of all three layers – the individual, national and the international - of Rousseau's international political thought, and enough materials to infer his 'Politics of Survival.' Previous studies of Emile has primarily been published by cosmopolitans to invoke idealistic ideas such as conscience, morality, and patriotism. If put under a more realist lens, however, the same ideas could be interpreted as a part of living his life for Emile, or the individual, under the goal of self-preservation. Early in his life, Emile grows up with only negative education as an isolated individual and learns how to live alone. Later, Emile gradually learns how to interact with the society, breaking from his isolated shell to live as a part of a community. In this process, Emile establishes a political society and utilizes concepts that he garnered while in it, such as morality and religion, according to his goal of self-preservation. Although Emile fulfills his duties as a citizen of a Republic, ideas such as civic virtue and patriotism that were created within the country do not initially extend to the outside world. With time, however, Emile's world view expands to encompass the entire human population, and Emile comes to care for even communities outside of his direct community. When the idea of a confederation of countries to resolve the state of war outside of the community turns out to be unfeasible, Rousseau adopts a new solution for the international political situation which is for each individual to strive to do their best in the given situation such as by finding a safe place for his or her freedom of survival. This thesis scrutinizes Emile to depict this process, of the individual striving for survival beyond the community and extending to the nation, international politics, and the entire universe. This research interprets Rousseau's international political thought as 'International Political Thought of Survival' by repurposing cosmopolitan internal mechanisms as tools for survival, while also distinguishing itself from realism by underlining Rousseau's negative pacifism. As such, this thesis provides a balance between the cosmopolitan and realist interpretations of Rousseau's international politics and also attempts to bridge the rift between his national and international political thought by extracting 'survival' as a consistent idea embedded throughout the levels. Moreover, this study criticizes the realist international political theorists' arbitrary selection and selective interpretation of Rousseau and argues the need for a more diversified approach to Rousseau's international political thought. ; 루소의 국제정치관에 대한 연구는 크게 국제정치 상황에서 평화를 비관적으로 바라보는 현실주의와 『에밀』에서의 교육을 통해 국제적 평화를 이룰 수 있다는 세계시민주의의 두가지 갈래로 나눌 수 있다. 그러나 이러한 해석들이 가지는 문제점은 루소의 정치사상이 두 극단의 측면을 모두 지니고 있는 점을 포괄하기 어렵기에, 루소의 국제정치사상을 좀 더 잘 이해할 수 있는 모습으로 재해석할 여지를 준다. 특히 국제정치사상이 개인과 국가 그리고 국제정치의 일관성있는 해석을 가져야 한다는 틀에 입각하여, 스토아사상에서 비롯된 '자기화 이론'을 참고해 『에밀』을 중심으로 루소의 국제정치사상을 살펴본다. 본 연구가 『에밀』에 주목하는 이유는 이 저작에서 드러나는 인간학이 루소 국제정치사상의 여러 층위(개인-국가-국제관계)에 대한 논의를 모두 포함하고 있으면서, '생존의 정치학'을 설명하기에 적합한 내용을 담고 있기 때문이다. 흔히 『에밀』은 세계시민주의자들에게 주로 사용되어 양심이나, 덕성, 애국심 등의 관념을 이상주의적 관점으로 해석하는 데 활용된다. 그러나 『에밀』의 내용을 좀 더 현실주의적 차원에서 논의해본다면, 이들은 모두 자기보존이라는 목표 아래 에밀 개인이 삶을 살아내기 위한 과정의 일부로 볼 수 있다. 초기 에밀은 고립된 개인으로서 소극적 교육을 받으며 자라는데, 이동안은 혼자서 사는 법을 배운다. 이후 에밀은 점차 주변 사회와 관계하는 법을 배우게 되는데, 인간의 마음과 사회를 알아가면서 점점 고립된 인간을 지나 공동체에서 살아가는 법을 깨닫는다. 주변 사회를 알아가게 된 에밀은 정치공동체를 세우고 그 안에서 배운 도덕성과 종교 등의 관념을 자신의 생존방식에 맞게 사용한다. 공화국 내 시민이 된 에밀은 책임감으로 국가 내에서의 의무를 다하지만, 시민적 덕성이나 애국심 등 한 국가 안에서 만들어질 수 있는 관념들은 외부 세계까지 확장되지 않는다. 그렇지만 에밀의 세계관은 인류 전체를 포함하는 인식으로까지 확대되고, 에밀은 공동체 밖의 공동체를 신경쓰는 인간이 된다. 공동체 밖의 전쟁상태에서 국가적 연합은 하나의 해결책으로 제시되지만 이는 실현불가능한 것으로 판명나고, 루소의 국제정치적 해결책은 '생존의 자유'를 위해 가장 안전한 장소를 찾는 등 개인이 생존을 위해 계속적으로 주어진 바에서 최선을 다하는 노력의 방식을 채택하고 있다. 결과적으로 본 연구에서는 『에밀』을 통해 개인이 공동체를 넘어 국가와 국제정치 그리고 우주 전체를 아우르는 세계관 안에서 생존이라는 목표를 위해 달려가는 모습을 보여준다. 본 연구는 세계시민주의자들이 사용하는 내적 기제들을 생존을 위한 도구적 측면에서 활용하면서도, 소극적 의미의 평화론을 통해 현실주의와도 거리를 두며 '생존의 국제정치사상'으로 루소 국제정치사상을 재해석하고 있다. 이는 횡으로는 루소 국제정치관의 해석에 대한 중도적 균형을 잡으면서도, 종으로는 생존이라는 매개를 통해 국내정치와 국제정치 간의 균열을 메울 수 있는 가능성을 제시한다. 더불어 본 연구는 지금까지 현실주의 국제정치이론에서 루소의 정치사상을 부분적으로 인용해왔던 것에 대해 비판을 던지면서 루소 국제정치사상을 좀 더 다각적으로 접근할 필요가 있음을 주장한다. ; Ⅰ. 서 론 1 1. 문제제기와 연구질문 1 2. 기존문헌 검토 및 분석 3 1) 루소의 국제정치관에 대한 연구 3 2) 루소의 국제정치를 현실주의 관점에서 바라본 연구 7 3) 루소의 국제정치를 세계시민주의 관점에서 바라본 연구 9 4) 본 연구의 방향성: 루소의 국제정치사상 재해석 12 3. 본 연구의 접근법 14 1) 일관성의 국제정치사상 14 2) 스토아철학과 히에로클레스의 동심원 16 4. 논문의 구성 18 Ⅱ. 예비적 고찰 21 1. 『에밀』의 중요성과 해석방법 21 2. 생존의 정치학 25 Ⅲ. 개인에서 공동체로 31 1. 고립된 개인과 소극적 자유 31 1) 소극적 교육 31 2) 고독한 인간 33 2. 인간의 마음을 알아가는 것 35 1) 생존과 자기애 35 2) 사회를 알아가는 것 38 Ⅳ. 공동체 속의 개인 41 1. 도덕성과 종교의 역할 41 1) 동정심을 기반으로 한 양심과 이성의 작용 41 2) 도덕성과 종교의 관계 45 3) 정치공동체 안에서 일반의지의 역할 47 4) 정치와 종교 49 (1) 정치적 도구로서의 시민종교 50 (2) 입법과 통치에서의 종교 활용 52 2. 이상국가 속의 개인 55 1) 이상국가의 설립 가능성 55 2) 공화국과 시민적 덕성 58 3) 애국심과 세계시민주의 60 Ⅴ. 공동체 밖의 개인 64 1. 인식의 확장 64 1) 공동체 밖의 공동체 64 2) 우주적 질서에 대한 인식 66 2. 국가적 연합과 영구평화를 위한 해결책 69 3. 생존을 위한 계획 73 1) 가장 안전한 장소 73 2) 소극적 평화론과 생존의 의미 76 Ⅵ. 결 론 78 1. 생존의 국제정치사상 78 2. 본 연구의 목적과 함의 79 참고문헌 82 Abstract 88 ; Master
