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The paper looks back at the history of communication analysing this historical issue in the context of social structures and social institutions. In terms of chronological limits, the research attempts to date back to the period of the 16th-17th centuries; in respect of regional borders, it encompasses the Duchy of Biržai (hereinafter referred to as the "DB"), whereas in terms of socio-structural aspects, the study attempts to analyse the society of the Duchy. The subject of the thesis is the society of the Duchy of Biržai in the reign of the Radvilas during the 16th-17th centuries; the issue under analysis is the structure of this society and the social communication maintaining it. It is attempted to identify the types of contacts binding the afore-mentioned local society, the origins of those links, the manner of manifestation of the social contacts within the DB community, which were common to the entire Grand Duchy of Lithuania (hereinafter referred to as the "GDL"), and the specific contacts inherent to this domain only as well as the social formations created by these contacts apart from those determined by the estate-based society. The paper seeks to identify how far-reaching could have been and actually were the horizons of the contacts of the DB residents at the level of Biržai domain, the level of the GDL and the international level. The research of the contacts maintained should be useful in answering the question of how the centres of public communication (estate, church, castle, town, etc) pursued their activities and what inherent characteristics defined them. Finally, the analysis of social communication may provide background for discussing cultural contacts and interactions in future. Major problematic concepts employed in the research are communication and local society. The aim of the thesis is the analysis of communication of the DB society, which operated in the context of immediate institutional and social interaction. Following the remaining sources, the attempt is made to reconstruct the social structure of the DB and the social relations supporting it. The aspect of communication is chosen for the analysis as the manifestation of local processes evolving within the DB. The paper seeks to identify to what extent a certain communicative code of the DB society, i.e. a set of rules and mechanisms, which is standardized for that local community and thus allows the coexistence of its social groups and their adequate adjustment to one another, can be identified. The communicative code links all major communicative elements – the channel (forms), context (environment, settings) and participants. The sources do not allow the identification of the entire content and meanings of social communication but enables the reconstruction of its forms and structure. The relevancy of research of the society and communication of the Duchy of Biržai in the reign of the Radvilas during the period from 1589 to 1655 can be defined on the basis of at least four aspects. In a conceptual sense, the research is relevant as the venture in historical regionalistics oriented towards the knowledge about the entire, even if local, society. None of the local communities of the estate-owned domain of the GDL in the 16th–mid-17th centuries has been the object of a separate research up until now. It should be noted that the research deals with a relatively early, socially and ethno-confessionally heterogenic micro-society with limited references in historical sources. The objective of methodological individualism applying the micro-historic method is to encourage the identification of rules of social structure and its functioning out of the numerous similar research studies of local communities in future. The new aspect of research in this paper is the attempt to synthesise separate fields of historical acquisition (social, military, religious, economic, cultural fields). The conducted research may contribute to the search for the criteria of historical regionalisation. The novelty of the research reveals in the problematics under analysis (communication research). Attention paid to inter-group relations and social daily practices of those groups is not common in historiography. The communication research enables a better identification of the peculiar character of the society of the early New Ages and the context of the period and thus extends the information network of the 16th-17th century society. The results of research will be of use for the researchers engaged in social communication studies as the sample of communicative history stimulating the research of the systems of communication of other local communities. The factographical novelty of the research reflecting in the introduction of the new data into scientific circulation is worth mentioning as well. Numerous archival sources employed for the first time should supplement the historiographical depository of the Radvilas family and may encourage the research of other periods as well as create preconditions for writing the entire history of the DB (1547-1811) in future. In terms of the use of the new data, the paper may be found valuable and interesting for the researchers of the history of war, church, economy and society. Another relevant aspect of the paper is the fact that it contributes to the correction of inaccuracies of historical "myths" since the findings do not always confirm the tendencies of the GDL history documented in academic syntheses and historiography.

The paper looks back at the history of communication analysing this historical issue in the context of social structures and social institutions. In terms of chronological limits, the research attempts to date back to the period of the 16th-17th centuries; in respect of regional borders, it encompasses the Duchy of Biržai (hereinafter referred to as the "DB"), whereas in terms of socio-structural aspects, the study attempts to analyse the society of the Duchy. The subject of the thesis is the society of the Duchy of Biržai in the reign of the Radvilas during the 16th-17th centuries; the issue under analysis is the structure of this society and the social communication maintaining it. It is attempted to identify the types of contacts binding the afore-mentioned local society, the origins of those links, the manner of manifestation of the social contacts within the DB community, which were common to the entire Grand Duchy of Lithuania (hereinafter referred to as the "GDL"), and the specific contacts inherent to this domain only as well as the social formations created by these contacts apart from those determined by the estate-based society. The paper seeks to identify how far-reaching could have been and actually were the horizons of the contacts of the DB residents at the level of Biržai domain, the level of the GDL and the international level. The research of the contacts maintained should be useful in answering the question of how the centres of public communication (estate, church, castle, town, etc) pursued their activities and what inherent characteristics defined them. Finally, the analysis of social communication may provide background for discussing cultural contacts and interactions in future. Major problematic concepts employed in the research are communication and local society. The aim of the thesis is the analysis of communication of the DB society, which operated in the context of immediate institutional and social interaction. Following the remaining sources, the attempt is made to reconstruct the social structure of the DB and the social relations supporting it. The aspect of communication is chosen for the analysis as the manifestation of local processes evolving within the DB. The paper seeks to identify to what extent a certain communicative code of the DB society, i.e. a set of rules and mechanisms, which is standardized for that local community and thus allows the coexistence of its social groups and their adequate adjustment to one another, can be identified. The communicative code links all major communicative elements – the channel (forms), context (environment, settings) and participants. The sources do not allow the identification of the entire content and meanings of social communication but enables the reconstruction of its forms and structure. The relevancy of research of the society and communication of the Duchy of Biržai in the reign of the Radvilas during the period from 1589 to 1655 can be defined on the basis of at least four aspects. In a conceptual sense, the research is relevant as the venture in historical regionalistics oriented towards the knowledge about the entire, even if local, society. None of the local communities of the estate-owned domain of the GDL in the 16th–mid-17th centuries has been the object of a separate research up until now. It should be noted that the research deals with a relatively early, socially and ethno-confessionally heterogenic micro-society with limited references in historical sources. The objective of methodological individualism applying the micro-historic method is to encourage the identification of rules of social structure and its functioning out of the numerous similar research studies of local communities in future. The new aspect of research in this paper is the attempt to synthesise separate fields of historical acquisition (social, military, religious, economic, cultural fields). The conducted research may contribute to the search for the criteria of historical regionalisation. The novelty of the research reveals in the problematics under analysis (communication research). Attention paid to inter-group relations and social daily practices of those groups is not common in historiography. The communication research enables a better identification of the peculiar character of the society of the early New Ages and the context of the period and thus extends the information network of the 16th-17th century society. The results of research will be of use for the researchers engaged in social communication studies as the sample of communicative history stimulating the research of the systems of communication of other local communities. The factographical novelty of the research reflecting in the introduction of the new data into scientific circulation is worth mentioning as well. Numerous archival sources employed for the first time should supplement the historiographical depository of the Radvilas family and may encourage the research of other periods as well as create preconditions for writing the entire history of the DB (1547-1811) in future. In terms of the use of the new data, the paper may be found valuable and interesting for the researchers of the history of war, church, economy and society. Another relevant aspect of the paper is the fact that it contributes to the correction of inaccuracies of historical "myths" since the findings do not always confirm the tendencies of the GDL history documented in academic syntheses and historiography.

The paper looks back at the history of communication analysing this historical issue in the context of social structures and social institutions. In terms of chronological limits, the research attempts to date back to the period of the 16th-17th centuries; in respect of regional borders, it encompasses the Duchy of Biržai (hereinafter referred to as the "DB"), whereas in terms of socio-structural aspects, the study attempts to analyse the society of the Duchy. The subject of the thesis is the society of the Duchy of Biržai in the reign of the Radvilas during the 16th-17th centuries; the issue under analysis is the structure of this society and the social communication maintaining it. It is attempted to identify the types of contacts binding the afore-mentioned local society, the origins of those links, the manner of manifestation of the social contacts within the DB community, which were common to the entire Grand Duchy of Lithuania (hereinafter referred to as the "GDL"), and the specific contacts inherent to this domain only as well as the social formations created by these contacts apart from those determined by the estate-based society. The paper seeks to identify how far-reaching could have been and actually were the horizons of the contacts of the DB residents at the level of Biržai domain, the level of the GDL and the international level. The research of the contacts maintained should be useful in answering the question of how the centres of public communication (estate, church, castle, town, etc) pursued their activities and what inherent characteristics defined them. Finally, the analysis of social communication may provide background for discussing cultural contacts and interactions in future. Major problematic concepts employed in the research are communication and local society. The aim of the thesis is the analysis of communication of the DB society, which operated in the context of immediate institutional and social interaction. Following the remaining sources, the attempt is made to reconstruct the social structure of the DB and the social relations supporting it. The aspect of communication is chosen for the analysis as the manifestation of local processes evolving within the DB. The paper seeks to identify to what extent a certain communicative code of the DB society, i.e. a set of rules and mechanisms, which is standardized for that local community and thus allows the coexistence of its social groups and their adequate adjustment to one another, can be identified. The communicative code links all major communicative elements – the channel (forms), context (environment, settings) and participants. The sources do not allow the identification of the entire content and meanings of social communication but enables the reconstruction of its forms and structure. The relevancy of research of the society and communication of the Duchy of Biržai in the reign of the Radvilas during the period from 1589 to 1655 can be defined on the basis of at least four aspects. In a conceptual sense, the research is relevant as the venture in historical regionalistics oriented towards the knowledge about the entire, even if local, society. None of the local communities of the estate-owned domain of the GDL in the 16th–mid-17th centuries has been the object of a separate research up until now. It should be noted that the research deals with a relatively early, socially and ethno-confessionally heterogenic micro-society with limited references in historical sources. The objective of methodological individualism applying the micro-historic method is to encourage the identification of rules of social structure and its functioning out of the numerous similar research studies of local communities in future. The new aspect of research in this paper is the attempt to synthesise separate fields of historical acquisition (social, military, religious, economic, cultural fields). The conducted research may contribute to the search for the criteria of historical regionalisation. The novelty of the research reveals in the problematics under analysis (communication research). Attention paid to inter-group relations and social daily practices of those groups is not common in historiography. The communication research enables a better identification of the peculiar character of the society of the early New Ages and the context of the period and thus extends the information network of the 16th-17th century society. The results of research will be of use for the researchers engaged in social communication studies as the sample of communicative history stimulating the research of the systems of communication of other local communities. The factographical novelty of the research reflecting in the introduction of the new data into scientific circulation is worth mentioning as well. Numerous archival sources employed for the first time should supplement the historiographical depository of the Radvilas family and may encourage the research of other periods as well as create preconditions for writing the entire history of the DB (1547-1811) in future. In terms of the use of the new data, the paper may be found valuable and interesting for the researchers of the history of war, church, economy and society. Another relevant aspect of the paper is the fact that it contributes to the correction of inaccuracies of historical "myths" since the findings do not always confirm the tendencies of the GDL history documented in academic syntheses and historiography.

The paper looks back at the history of communication analysing this historical issue in the context of social structures and social institutions. In terms of chronological limits, the research attempts to date back to the period of the 16th-17th centuries; in respect of regional borders, it encompasses the Duchy of Biržai (hereinafter referred to as the "DB"), whereas in terms of socio-structural aspects, the study attempts to analyse the society of the Duchy. The subject of the thesis is the society of the Duchy of Biržai in the reign of the Radvilas during the 16th-17th centuries; the issue under analysis is the structure of this society and the social communication maintaining it. It is attempted to identify the types of contacts binding the afore-mentioned local society, the origins of those links, the manner of manifestation of the social contacts within the DB community, which were common to the entire Grand Duchy of Lithuania (hereinafter referred to as the "GDL"), and the specific contacts inherent to this domain only as well as the social formations created by these contacts apart from those determined by the estate-based society. The paper seeks to identify how far-reaching could have been and actually were the horizons of the contacts of the DB residents at the level of Biržai domain, the level of the GDL and the international level. The research of the contacts maintained should be useful in answering the question of how the centres of public communication (estate, church, castle, town, etc) pursued their activities and what inherent characteristics defined them. Finally, the analysis of social communication may provide background for discussing cultural contacts and interactions in future. Major problematic concepts employed in the research are communication and local society. The aim of the thesis is the analysis of communication of the DB society, which operated in the context of immediate institutional and social interaction. Following the remaining sources, the attempt is made to reconstruct the social structure of the DB and the social relations supporting it. The aspect of communication is chosen for the analysis as the manifestation of local processes evolving within the DB. The paper seeks to identify to what extent a certain communicative code of the DB society, i.e. a set of rules and mechanisms, which is standardized for that local community and thus allows the coexistence of its social groups and their adequate adjustment to one another, can be identified. The communicative code links all major communicative elements – the channel (forms), context (environment, settings) and participants. The sources do not allow the identification of the entire content and meanings of social communication but enables the reconstruction of its forms and structure. The relevancy of research of the society and communication of the Duchy of Biržai in the reign of the Radvilas during the period from 1589 to 1655 can be defined on the basis of at least four aspects. In a conceptual sense, the research is relevant as the venture in historical regionalistics oriented towards the knowledge about the entire, even if local, society. None of the local communities of the estate-owned domain of the GDL in the 16th–mid-17th centuries has been the object of a separate research up until now. It should be noted that the research deals with a relatively early, socially and ethno-confessionally heterogenic micro-society with limited references in historical sources. The objective of methodological individualism applying the micro-historic method is to encourage the identification of rules of social structure and its functioning out of the numerous similar research studies of local communities in future. The new aspect of research in this paper is the attempt to synthesise separate fields of historical acquisition (social, military, religious, economic, cultural fields). The conducted research may contribute to the search for the criteria of historical regionalisation. The novelty of the research reveals in the problematics under analysis (communication research). Attention paid to inter-group relations and social daily practices of those groups is not common in historiography. The communication research enables a better identification of the peculiar character of the society of the early New Ages and the context of the period and thus extends the information network of the 16th-17th century society. The results of research will be of use for the researchers engaged in social communication studies as the sample of communicative history stimulating the research of the systems of communication of other local communities. The factographical novelty of the research reflecting in the introduction of the new data into scientific circulation is worth mentioning as well. Numerous archival sources employed for the first time should supplement the historiographical depository of the Radvilas family and may encourage the research of other periods as well as create preconditions for writing the entire history of the DB (1547-1811) in future. In terms of the use of the new data, the paper may be found valuable and interesting for the researchers of the history of war, church, economy and society. Another relevant aspect of the paper is the fact that it contributes to the correction of inaccuracies of historical "myths" since the findings do not always confirm the tendencies of the GDL history documented in academic syntheses and historiography.

The paper looks back at the history of communication analysing this historical issue in the context of social structures and social institutions. In terms of chronological limits, the research attempts to date back to the period of the 16th-17th centuries; in respect of regional borders, it encompasses the Duchy of Biržai (hereinafter referred to as the "DB"), whereas in terms of socio-structural aspects, the study attempts to analyse the society of the Duchy. The subject of the thesis is the society of the Duchy of Biržai in the reign of the Radvilas during the 16th-17th centuries; the issue under analysis is the structure of this society and the social communication maintaining it. It is attempted to identify the types of contacts binding the afore-mentioned local society, the origins of those links, the manner of manifestation of the social contacts within the DB community, which were common to the entire Grand Duchy of Lithuania (hereinafter referred to as the "GDL"), and the specific contacts inherent to this domain only as well as the social formations created by these contacts apart from those determined by the estate-based society. The paper seeks to identify how far-reaching could have been and actually were the horizons of the contacts of the DB residents at the level of Biržai domain, the level of the GDL and the international level. The research of the contacts maintained should be useful in answering the question of how the centres of public communication (estate, church, castle, town, etc) pursued their activities and what inherent characteristics defined them. Finally, the analysis of social communication may provide background for discussing cultural contacts and interactions in future. Major problematic concepts employed in the research are communication and local society. The aim of the thesis is the analysis of communication of the DB society, which operated in the context of immediate institutional and social interaction. Following the remaining sources, the attempt is made to reconstruct the social structure of the DB and the social relations supporting it. The aspect of communication is chosen for the analysis as the manifestation of local processes evolving within the DB. The paper seeks to identify to what extent a certain communicative code of the DB society, i.e. a set of rules and mechanisms, which is standardized for that local community and thus allows the coexistence of its social groups and their adequate adjustment to one another, can be identified. The communicative code links all major communicative elements – the channel (forms), context (environment, settings) and participants. The sources do not allow the identification of the entire content and meanings of social communication but enables the reconstruction of its forms and structure. The relevancy of research of the society and communication of the Duchy of Biržai in the reign of the Radvilas during the period from 1589 to 1655 can be defined on the basis of at least four aspects. In a conceptual sense, the research is relevant as the venture in historical regionalistics oriented towards the knowledge about the entire, even if local, society. None of the local communities of the estate-owned domain of the GDL in the 16th–mid-17th centuries has been the object of a separate research up until now. It should be noted that the research deals with a relatively early, socially and ethno-confessionally heterogenic micro-society with limited references in historical sources. The objective of methodological individualism applying the micro-historic method is to encourage the identification of rules of social structure and its functioning out of the numerous similar research studies of local communities in future. The new aspect of research in this paper is the attempt to synthesise separate fields of historical acquisition (social, military, religious, economic, cultural fields). The conducted research may contribute to the search for the criteria of historical regionalisation. The novelty of the research reveals in the problematics under analysis (communication research). Attention paid to inter-group relations and social daily practices of those groups is not common in historiography. The communication research enables a better identification of the peculiar character of the society of the early New Ages and the context of the period and thus extends the information network of the 16th-17th century society. The results of research will be of use for the researchers engaged in social communication studies as the sample of communicative history stimulating the research of the systems of communication of other local communities. The factographical novelty of the research reflecting in the introduction of the new data into scientific circulation is worth mentioning as well. Numerous archival sources employed for the first time should supplement the historiographical depository of the Radvilas family and may encourage the research of other periods as well as create preconditions for writing the entire history of the DB (1547-1811) in future. In terms of the use of the new data, the paper may be found valuable and interesting for the researchers of the history of war, church, economy and society. Another relevant aspect of the paper is the fact that it contributes to the correction of inaccuracies of historical "myths" since the findings do not always confirm the tendencies of the GDL history documented in academic syntheses and historiography.

In the present work the author reviews the two scientific monographs and twenty scientific articles in which the history of the Lithuanian legal system is investigated. The author aspires to elucidate how did the main subsystems of the Lithuanian legal system – legislation, jurisdiction and jurisprudence – appeared and developed up to the end of the 20th century in the context of evolution of the Western legal tradition. The basic methods of research used in the works are historical, comparative and teleological. The main theses of the reviewed scientific monographs and articles are these: The law of the Grand Duchy of Lithuania (GDL) was created by the Government on the basis of the national Lithuanian law and some elements of the custom Slav law. Substitution of the custom Slav law for the Lithuanian public and private law took place in those provinces in the 14th-16th centuries. The custom Slav law hampered forming of the system of law of the GDL. It was created finally in the middle of the 16th century. The law of the GDL was a medieval estate law. Estate is a legal phenomenon and law determines signs and features of any estate. Main sign of any estate is rights leaved to him by law and protected by state. Estate system, that is an organization of society into classes rigidly divided for political purposes and defined primarily by law, is based on a legal inequality of estates. Any estate is a stable order closed to outsiders. In order to belong to estate any person must correspond to certain conditions determined by law. At the same time any person can belong to a few different social groups but only to one estate. The estate system of the GDL was formed finally in the middle of the 16th century. It was defined by the Second Statute of Lithuania and consisted of four estates: nobility, clergy, peasantry and townspeople. The nobility and the clergy were privileged. They governed the state and exploited bondsmen. In the towns which obtained the Magdeburg Law the townsmen were free, but haven't political rights and privileges. The author believes that all persons were subjects of medieval law of Lithuania, but their legal capacity was not equal. This inequality was determined by law. Volume of legal capacity of these persons depended upon their age, sex, citizenship, religion and estate. It could be changed in accordance with law. Under certain conditions loss of legal capacity also was able. Collective subjects of law were the GDL itself (not its government bodies or officials), the people of Lithuania as a political unit (not estates or ethnographic nations), political confederations of noblemen (if they were sanctioned by the Grand Duke), self-governing territorial units (counties, towns, etc.), guilds organized by craftsmen and merchants and self-governing religions communities. The author believes that a land-ownership in the GDL was divided. Two persons held the same land. One of them was an immediate owner, the second was a superior owner of the land. An immediate owner's right to dispose the land was limited by a superior owner's rights to this land. In the 14th-first half of the 16th century an ancestral land was the main form of land-ownership in the GDL. At first an ancestral land was owned without obligation of vassalage. Since the beginning of the 16th century an owner of an ancestral land was obliged to military service from his land. Since the 14th century a benefice was the second form of feudal land-ownership in the GDL. Gradually a benefice turned into a feud. In 1566 the Second Statute of Lithuania gave the equal rights to all owners of ancestral lands and feuds. They got the freedom to dispose all their lands, but were obliged to military service from their real estate. In the middle of the 16th century the domain of the Grand Duke was divided into the State lands and Throne lands. The Grand Duke's freedom to dispose these lands was limited. Up to the middle of the 16th century there were no permanent circuit courts for land disputes in the Grand Duchy of Lithuania. All state courts heard land cases in their permanent quarters and moved in locality to survey borders only if it was very necessary. The Government of the GDL stimulated activity of arbitration and village courts and set them to resolve land disputes in locality. The first permanent circuit court (Sub-Chamber court) for boundary disputes was established in every county during the court reform in 1564-1566. Up to the middle of the 16th century jurisdiction of the Church determined by canons was very wide and came into collision with jurisdiction of the State. Besides clergymen and other subjects of the Church spiritual courts prosecuted noblemen, peasants and townsfolk. Competence of secular and spiritual courts was delimited clearly by the Third Statute of Lithuania. In accordance with this Statute spiritual courts could prosecute noblemen, peasants and townsfolk only if a certain case was bound up with religion or marriage. The medieval conception of formal evidences existed and dominated in the GDL from the 13th century up to the 18th century. The court was passive because all evidences were collected and produced by the plaintiff or by the defendant, and legal force of any evidence was determined by Lithuanian custom law and by the Lithuanian Statutes. The author believes that compurgators were not eye-witnesses of crime or event, there testified on oath only about good name of somebody. Compurgators swore together with plaintiff or defendant. Witnesses testified to or against somebody without oath. The legal status of witnesses and compurgators determined by the Lithuanian custom law and the First Lithuanian Statute was partly corrected by the Second and the Third Lithuanian Statutes in 1566 and 1588. Dietsky office appeared in the Ancient Slav State about the 11th century. From the 13th century onwards this office functioned in the GDL. Vizh office was instituted in the end of the 15th century or in the beginning of the 16th century in the GDL. Dietsky and Vizh were court officers executed judgements. Vizh was also official witness in criminal and civil cases. Vozny office was established in the GDL during the judicial reform in 1564-1566. Vozny was an important official of a court of law. He used to be elected by county noblemen. His duty was to inspect damages, wounds, and to witness at a trial. He was an executor of court's sentences. The number of lawyers who took scholastic degrees increased in the GDL in the 16th century. They developed legal terminology, introduced the written form of contracts and elaborated many legal acts. The Lithuanian Statutes should be regarded as the acme of progressive legal theoretical thought and practical activity. They surmounted the codification of the legislation of the GDL and brought the country to the leading position among other European countries. Yet the high standard, progressive spirit and intrinsic humanistic ideas by themselves did not mean that the Statutes were properly applied. In the 16th century, the lack of qualified lawyers complicated application of the Lithuanian Statutes. The legal sophistication of judges was often rather poor. Even members of the Lithuanian Tribunal of the GDL were not professional lawyers. The requirement constituted in the Lithuanian Statutes that only nobility were eligible to the position of judges was hardly observed because for a long time there had been not a single law school or college in the GDL. Why the Faculty of Law had not been founded in the Vilnius Jesuits' Academy before 1641? The author believes that the problem may be viewed in the context of international relations between the Kingdom of Poland and the GDL. In the year of the foundation of Vilnius University, one more event important for the legal development of GDL took place: creation of the highest appeal court – Lithuanian Tribunal. Polish landlords did not tolerate the steps strengthening the statehood of Lithuania. Creation of the Lithuanian Tribunal was a difficult victory of the GDL nobility. It is quite possible that concession to the University of Krakow and recognition of Polish monopoly in preparing lawyers were the cost paid for the mentioned victory. It seemed then more important to have their own appeal court than to prepare lawyers in the GDL. In the one article the author aspires to elucidate what was a medieval university – integral part of the town or feudal benefice, what were professors ant students – full fledged citizens of the town or aliens, and what were courts of the university – State or private, secular or ecclesiastical. The author established that any university in the Middle Ages was a self-governing professional corporation similar with guild or craft. Doctors and scholars (like merchants or craftsmen) elected rector and some others officials who governed and administered justice. Mostly university was an integral part of the town; professors ant students could exercise their rights on an equality with citizens of the town. Sometimes university was ruled by the Bishop or King as a feudal benefice independent from the town magistrates and courts (in this case the relations between town citizens and students were exceptionally strained). A very ample jurisdiction was allowed to the Rector's court, extending to all civil cases and all criminal cases except such as involved mutilation (in those criminal cases the jurisdiction of the town Magistrates, King's or Bishop's judges was recognized). Rector was required to suppress quarrels between students and townsmen, or among the students themselves. If Rector failed to punish offenders, a scholar or doctor was amenable to the town Magistrates, King's or Bishop's judges. The Bishop always reserved to himself spiritual jurisdiction over professors ant students. An appellate civil jurisdiction was reserved to the town Magistrates, King's or Bishop's judges. It should be recognized that the legal system

In the present work the author reviews the two scientific monographs and twenty scientific articles in which the history of the Lithuanian legal system is investigated. The author aspires to elucidate how did the main subsystems of the Lithuanian legal system – legislation, jurisdiction and jurisprudence – appeared and developed up to the end of the 20th century in the context of evolution of the Western legal tradition. The basic methods of research used in the works are historical, comparative and teleological. The main theses of the reviewed scientific monographs and articles are these: The law of the Grand Duchy of Lithuania (GDL) was created by the Government on the basis of the national Lithuanian law and some elements of the custom Slav law. Substitution of the custom Slav law for the Lithuanian public and private law took place in those provinces in the 14th-16th centuries. The custom Slav law hampered forming of the system of law of the GDL. It was created finally in the middle of the 16th century. The law of the GDL was a medieval estate law. Estate is a legal phenomenon and law determines signs and features of any estate. Main sign of any estate is rights leaved to him by law and protected by state. Estate system, that is an organization of society into classes rigidly divided for political purposes and defined primarily by law, is based on a legal inequality of estates. Any estate is a stable order closed to outsiders. In order to belong to estate any person must correspond to certain conditions determined by law. At the same time any person can belong to a few different social groups but only to one estate. The estate system of the GDL was formed finally in the middle of the 16th century. It was defined by the Second Statute of Lithuania and consisted of four estates: nobility, clergy, peasantry and townspeople. The nobility and the clergy were privileged. They governed the state and exploited bondsmen. In the towns which obtained the Magdeburg Law the townsmen were free, but haven't political rights and privileges. The author believes that all persons were subjects of medieval law of Lithuania, but their legal capacity was not equal. This inequality was determined by law. Volume of legal capacity of these persons depended upon their age, sex, citizenship, religion and estate. It could be changed in accordance with law. Under certain conditions loss of legal capacity also was able. Collective subjects of law were the GDL itself (not its government bodies or officials), the people of Lithuania as a political unit (not estates or ethnographic nations), political confederations of noblemen (if they were sanctioned by the Grand Duke), self-governing territorial units (counties, towns, etc.), guilds organized by craftsmen and merchants and self-governing religions communities. The author believes that a land-ownership in the GDL was divided. Two persons held the same land. One of them was an immediate owner, the second was a superior owner of the land. An immediate owner's right to dispose the land was limited by a superior owner's rights to this land. In the 14th-first half of the 16th century an ancestral land was the main form of land-ownership in the GDL. At first an ancestral land was owned without obligation of vassalage. Since the beginning of the 16th century an owner of an ancestral land was obliged to military service from his land. Since the 14th century a benefice was the second form of feudal land-ownership in the GDL. Gradually a benefice turned into a feud. In 1566 the Second Statute of Lithuania gave the equal rights to all owners of ancestral lands and feuds. They got the freedom to dispose all their lands, but were obliged to military service from their real estate. In the middle of the 16th century the domain of the Grand Duke was divided into the State lands and Throne lands. The Grand Duke's freedom to dispose these lands was limited. Up to the middle of the 16th century there were no permanent circuit courts for land disputes in the Grand Duchy of Lithuania. All state courts heard land cases in their permanent quarters and moved in locality to survey borders only if it was very necessary. The Government of the GDL stimulated activity of arbitration and village courts and set them to resolve land disputes in locality. The first permanent circuit court (Sub-Chamber court) for boundary disputes was established in every county during the court reform in 1564-1566. Up to the middle of the 16th century jurisdiction of the Church determined by canons was very wide and came into collision with jurisdiction of the State. Besides clergymen and other subjects of the Church spiritual courts prosecuted noblemen, peasants and townsfolk. Competence of secular and spiritual courts was delimited clearly by the Third Statute of Lithuania. In accordance with this Statute spiritual courts could prosecute noblemen, peasants and townsfolk only if a certain case was bound up with religion or marriage. The medieval conception of formal evidences existed and dominated in the GDL from the 13th century up to the 18th century. The court was passive because all evidences were collected and produced by the plaintiff or by the defendant, and legal force of any evidence was determined by Lithuanian custom law and by the Lithuanian Statutes. The author believes that compurgators were not eye-witnesses of crime or event, there testified on oath only about good name of somebody. Compurgators swore together with plaintiff or defendant. Witnesses testified to or against somebody without oath. The legal status of witnesses and compurgators determined by the Lithuanian custom law and the First Lithuanian Statute was partly corrected by the Second and the Third Lithuanian Statutes in 1566 and 1588. Dietsky office appeared in the Ancient Slav State about the 11th century. From the 13th century onwards this office functioned in the GDL. Vizh office was instituted in the end of the 15th century or in the beginning of the 16th century in the GDL. Dietsky and Vizh were court officers executed judgements. Vizh was also official witness in criminal and civil cases. Vozny office was established in the GDL during the judicial reform in 1564-1566. Vozny was an important official of a court of law. He used to be elected by county noblemen. His duty was to inspect damages, wounds, and to witness at a trial. He was an executor of court's sentences. The number of lawyers who took scholastic degrees increased in the GDL in the 16th century. They developed legal terminology, introduced the written form of contracts and elaborated many legal acts. The Lithuanian Statutes should be regarded as the acme of progressive legal theoretical thought and practical activity. They surmounted the codification of the legislation of the GDL and brought the country to the leading position among other European countries. Yet the high standard, progressive spirit and intrinsic humanistic ideas by themselves did not mean that the Statutes were properly applied. In the 16th century, the lack of qualified lawyers complicated application of the Lithuanian Statutes. The legal sophistication of judges was often rather poor. Even members of the Lithuanian Tribunal of the GDL were not professional lawyers. The requirement constituted in the Lithuanian Statutes that only nobility were eligible to the position of judges was hardly observed because for a long time there had been not a single law school or college in the GDL. Why the Faculty of Law had not been founded in the Vilnius Jesuits' Academy before 1641? The author believes that the problem may be viewed in the context of international relations between the Kingdom of Poland and the GDL. In the year of the foundation of Vilnius University, one more event important for the legal development of GDL took place: creation of the highest appeal court – Lithuanian Tribunal. Polish landlords did not tolerate the steps strengthening the statehood of Lithuania. Creation of the Lithuanian Tribunal was a difficult victory of the GDL nobility. It is quite possible that concession to the University of Krakow and recognition of Polish monopoly in preparing lawyers were the cost paid for the mentioned victory. It seemed then more important to have their own appeal court than to prepare lawyers in the GDL. In the one article the author aspires to elucidate what was a medieval university – integral part of the town or feudal benefice, what were professors ant students – full fledged citizens of the town or aliens, and what were courts of the university – State or private, secular or ecclesiastical. The author established that any university in the Middle Ages was a self-governing professional corporation similar with guild or craft. Doctors and scholars (like merchants or craftsmen) elected rector and some others officials who governed and administered justice. Mostly university was an integral part of the town; professors ant students could exercise their rights on an equality with citizens of the town. Sometimes university was ruled by the Bishop or King as a feudal benefice independent from the town magistrates and courts (in this case the relations between town citizens and students were exceptionally strained). A very ample jurisdiction was allowed to the Rector's court, extending to all civil cases and all criminal cases except such as involved mutilation (in those criminal cases the jurisdiction of the town Magistrates, King's or Bishop's judges was recognized). Rector was required to suppress quarrels between students and townsmen, or among the students themselves. If Rector failed to punish offenders, a scholar or doctor was amenable to the town Magistrates, King's or Bishop's judges. The Bishop always reserved to himself spiritual jurisdiction over professors ant students. An appellate civil jurisdiction was reserved to the town Magistrates, King's or Bishop's judges. It should be recognized that the legal system

In the present work the author reviews the two scientific monographs and twenty scientific articles in which the history of the Lithuanian legal system is investigated. The author aspires to elucidate how did the main subsystems of the Lithuanian legal system – legislation, jurisdiction and jurisprudence – appeared and developed up to the end of the 20th century in the context of evolution of the Western legal tradition. The basic methods of research used in the works are historical, comparative and teleological. The main theses of the reviewed scientific monographs and articles are these: The law of the Grand Duchy of Lithuania (GDL) was created by the Government on the basis of the national Lithuanian law and some elements of the custom Slav law. Substitution of the custom Slav law for the Lithuanian public and private law took place in those provinces in the 14th-16th centuries. The custom Slav law hampered forming of the system of law of the GDL. It was created finally in the middle of the 16th century. The law of the GDL was a medieval estate law. Estate is a legal phenomenon and law determines signs and features of any estate. Main sign of any estate is rights leaved to him by law and protected by state. Estate system, that is an organization of society into classes rigidly divided for political purposes and defined primarily by law, is based on a legal inequality of estates. Any estate is a stable order closed to outsiders. In order to belong to estate any person must correspond to certain conditions determined by law. At the same time any person can belong to a few different social groups but only to one estate. The estate system of the GDL was formed finally in the middle of the 16th century. It was defined by the Second Statute of Lithuania and consisted of four estates: nobility, clergy, peasantry and townspeople. The nobility and the clergy were privileged. They governed the state and exploited bondsmen. In the towns which obtained the Magdeburg Law the townsmen were free, but haven't political rights and privileges. The author believes that all persons were subjects of medieval law of Lithuania, but their legal capacity was not equal. This inequality was determined by law. Volume of legal capacity of these persons depended upon their age, sex, citizenship, religion and estate. It could be changed in accordance with law. Under certain conditions loss of legal capacity also was able. Collective subjects of law were the GDL itself (not its government bodies or officials), the people of Lithuania as a political unit (not estates or ethnographic nations), political confederations of noblemen (if they were sanctioned by the Grand Duke), self-governing territorial units (counties, towns, etc.), guilds organized by craftsmen and merchants and self-governing religions communities. The author believes that a land-ownership in the GDL was divided. Two persons held the same land. One of them was an immediate owner, the second was a superior owner of the land. An immediate owner's right to dispose the land was limited by a superior owner's rights to this land. In the 14th-first half of the 16th century an ancestral land was the main form of land-ownership in the GDL. At first an ancestral land was owned without obligation of vassalage. Since the beginning of the 16th century an owner of an ancestral land was obliged to military service from his land. Since the 14th century a benefice was the second form of feudal land-ownership in the GDL. Gradually a benefice turned into a feud. In 1566 the Second Statute of Lithuania gave the equal rights to all owners of ancestral lands and feuds. They got the freedom to dispose all their lands, but were obliged to military service from their real estate. In the middle of the 16th century the domain of the Grand Duke was divided into the State lands and Throne lands. The Grand Duke's freedom to dispose these lands was limited. Up to the middle of the 16th century there were no permanent circuit courts for land disputes in the Grand Duchy of Lithuania. All state courts heard land cases in their permanent quarters and moved in locality to survey borders only if it was very necessary. The Government of the GDL stimulated activity of arbitration and village courts and set them to resolve land disputes in locality. The first permanent circuit court (Sub-Chamber court) for boundary disputes was established in every county during the court reform in 1564-1566. Up to the middle of the 16th century jurisdiction of the Church determined by canons was very wide and came into collision with jurisdiction of the State. Besides clergymen and other subjects of the Church spiritual courts prosecuted noblemen, peasants and townsfolk. Competence of secular and spiritual courts was delimited clearly by the Third Statute of Lithuania. In accordance with this Statute spiritual courts could prosecute noblemen, peasants and townsfolk only if a certain case was bound up with religion or marriage. The medieval conception of formal evidences existed and dominated in the GDL from the 13th century up to the 18th century. The court was passive because all evidences were collected and produced by the plaintiff or by the defendant, and legal force of any evidence was determined by Lithuanian custom law and by the Lithuanian Statutes. The author believes that compurgators were not eye-witnesses of crime or event, there testified on oath only about good name of somebody. Compurgators swore together with plaintiff or defendant. Witnesses testified to or against somebody without oath. The legal status of witnesses and compurgators determined by the Lithuanian custom law and the First Lithuanian Statute was partly corrected by the Second and the Third Lithuanian Statutes in 1566 and 1588. Dietsky office appeared in the Ancient Slav State about the 11th century. From the 13th century onwards this office functioned in the GDL. Vizh office was instituted in the end of the 15th century or in the beginning of the 16th century in the GDL. Dietsky and Vizh were court officers executed judgements. Vizh was also official witness in criminal and civil cases. Vozny office was established in the GDL during the judicial reform in 1564-1566. Vozny was an important official of a court of law. He used to be elected by county noblemen. His duty was to inspect damages, wounds, and to witness at a trial. He was an executor of court's sentences. The number of lawyers who took scholastic degrees increased in the GDL in the 16th century. They developed legal terminology, introduced the written form of contracts and elaborated many legal acts. The Lithuanian Statutes should be regarded as the acme of progressive legal theoretical thought and practical activity. They surmounted the codification of the legislation of the GDL and brought the country to the leading position among other European countries. Yet the high standard, progressive spirit and intrinsic humanistic ideas by themselves did not mean that the Statutes were properly applied. In the 16th century, the lack of qualified lawyers complicated application of the Lithuanian Statutes. The legal sophistication of judges was often rather poor. Even members of the Lithuanian Tribunal of the GDL were not professional lawyers. The requirement constituted in the Lithuanian Statutes that only nobility were eligible to the position of judges was hardly observed because for a long time there had been not a single law school or college in the GDL. Why the Faculty of Law had not been founded in the Vilnius Jesuits' Academy before 1641? The author believes that the problem may be viewed in the context of international relations between the Kingdom of Poland and the GDL. In the year of the foundation of Vilnius University, one more event important for the legal development of GDL took place: creation of the highest appeal court – Lithuanian Tribunal. Polish landlords did not tolerate the steps strengthening the statehood of Lithuania. Creation of the Lithuanian Tribunal was a difficult victory of the GDL nobility. It is quite possible that concession to the University of Krakow and recognition of Polish monopoly in preparing lawyers were the cost paid for the mentioned victory. It seemed then more important to have their own appeal court than to prepare lawyers in the GDL. In the one article the author aspires to elucidate what was a medieval university – integral part of the town or feudal benefice, what were professors ant students – full fledged citizens of the town or aliens, and what were courts of the university – State or private, secular or ecclesiastical. The author established that any university in the Middle Ages was a self-governing professional corporation similar with guild or craft. Doctors and scholars (like merchants or craftsmen) elected rector and some others officials who governed and administered justice. Mostly university was an integral part of the town; professors ant students could exercise their rights on an equality with citizens of the town. Sometimes university was ruled by the Bishop or King as a feudal benefice independent from the town magistrates and courts (in this case the relations between town citizens and students were exceptionally strained). A very ample jurisdiction was allowed to the Rector's court, extending to all civil cases and all criminal cases except such as involved mutilation (in those criminal cases the jurisdiction of the town Magistrates, King's or Bishop's judges was recognized). Rector was required to suppress quarrels between students and townsmen, or among the students themselves. If Rector failed to punish offenders, a scholar or doctor was amenable to the town Magistrates, King's or Bishop's judges. The Bishop always reserved to himself spiritual jurisdiction over professors ant students. An appellate civil jurisdiction was reserved to the town Magistrates, King's or Bishop's judges. It should be recognized that the legal system

In the present work the author reviews the two scientific monographs and twenty scientific articles in which the history of the Lithuanian legal system is investigated. The author aspires to elucidate how did the main subsystems of the Lithuanian legal system – legislation, jurisdiction and jurisprudence – appeared and developed up to the end of the 20th century in the context of evolution of the Western legal tradition. The basic methods of research used in the works are historical, comparative and teleological. The main theses of the reviewed scientific monographs and articles are these: The law of the Grand Duchy of Lithuania (GDL) was created by the Government on the basis of the national Lithuanian law and some elements of the custom Slav law. Substitution of the custom Slav law for the Lithuanian public and private law took place in those provinces in the 14th-16th centuries. The custom Slav law hampered forming of the system of law of the GDL. It was created finally in the middle of the 16th century. The law of the GDL was a medieval estate law. Estate is a legal phenomenon and law determines signs and features of any estate. Main sign of any estate is rights leaved to him by law and protected by state. Estate system, that is an organization of society into classes rigidly divided for political purposes and defined primarily by law, is based on a legal inequality of estates. Any estate is a stable order closed to outsiders. In order to belong to estate any person must correspond to certain conditions determined by law. At the same time any person can belong to a few different social groups but only to one estate. The estate system of the GDL was formed finally in the middle of the 16th century. It was defined by the Second Statute of Lithuania and consisted of four estates: nobility, clergy, peasantry and townspeople. The nobility and the clergy were privileged. They governed the state and exploited bondsmen. In the towns which obtained the Magdeburg Law the townsmen were free, but haven't political rights and privileges. The author believes that all persons were subjects of medieval law of Lithuania, but their legal capacity was not equal. This inequality was determined by law. Volume of legal capacity of these persons depended upon their age, sex, citizenship, religion and estate. It could be changed in accordance with law. Under certain conditions loss of legal capacity also was able. Collective subjects of law were the GDL itself (not its government bodies or officials), the people of Lithuania as a political unit (not estates or ethnographic nations), political confederations of noblemen (if they were sanctioned by the Grand Duke), self-governing territorial units (counties, towns, etc.), guilds organized by craftsmen and merchants and self-governing religions communities. The author believes that a land-ownership in the GDL was divided. Two persons held the same land. One of them was an immediate owner, the second was a superior owner of the land. An immediate owner's right to dispose the land was limited by a superior owner's rights to this land. In the 14th-first half of the 16th century an ancestral land was the main form of land-ownership in the GDL. At first an ancestral land was owned without obligation of vassalage. Since the beginning of the 16th century an owner of an ancestral land was obliged to military service from his land. Since the 14th century a benefice was the second form of feudal land-ownership in the GDL. Gradually a benefice turned into a feud. In 1566 the Second Statute of Lithuania gave the equal rights to all owners of ancestral lands and feuds. They got the freedom to dispose all their lands, but were obliged to military service from their real estate. In the middle of the 16th century the domain of the Grand Duke was divided into the State lands and Throne lands. The Grand Duke's freedom to dispose these lands was limited. Up to the middle of the 16th century there were no permanent circuit courts for land disputes in the Grand Duchy of Lithuania. All state courts heard land cases in their permanent quarters and moved in locality to survey borders only if it was very necessary. The Government of the GDL stimulated activity of arbitration and village courts and set them to resolve land disputes in locality. The first permanent circuit court (Sub-Chamber court) for boundary disputes was established in every county during the court reform in 1564-1566. Up to the middle of the 16th century jurisdiction of the Church determined by canons was very wide and came into collision with jurisdiction of the State. Besides clergymen and other subjects of the Church spiritual courts prosecuted noblemen, peasants and townsfolk. Competence of secular and spiritual courts was delimited clearly by the Third Statute of Lithuania. In accordance with this Statute spiritual courts could prosecute noblemen, peasants and townsfolk only if a certain case was bound up with religion or marriage. The medieval conception of formal evidences existed and dominated in the GDL from the 13th century up to the 18th century. The court was passive because all evidences were collected and produced by the plaintiff or by the defendant, and legal force of any evidence was determined by Lithuanian custom law and by the Lithuanian Statutes. The author believes that compurgators were not eye-witnesses of crime or event, there testified on oath only about good name of somebody. Compurgators swore together with plaintiff or defendant. Witnesses testified to or against somebody without oath. The legal status of witnesses and compurgators determined by the Lithuanian custom law and the First Lithuanian Statute was partly corrected by the Second and the Third Lithuanian Statutes in 1566 and 1588. Dietsky office appeared in the Ancient Slav State about the 11th century. From the 13th century onwards this office functioned in the GDL. Vizh office was instituted in the end of the 15th century or in the beginning of the 16th century in the GDL. Dietsky and Vizh were court officers executed judgements. Vizh was also official witness in criminal and civil cases. Vozny office was established in the GDL during the judicial reform in 1564-1566. Vozny was an important official of a court of law. He used to be elected by county noblemen. His duty was to inspect damages, wounds, and to witness at a trial. He was an executor of court's sentences. The number of lawyers who took scholastic degrees increased in the GDL in the 16th century. They developed legal terminology, introduced the written form of contracts and elaborated many legal acts. The Lithuanian Statutes should be regarded as the acme of progressive legal theoretical thought and practical activity. They surmounted the codification of the legislation of the GDL and brought the country to the leading position among other European countries. Yet the high standard, progressive spirit and intrinsic humanistic ideas by themselves did not mean that the Statutes were properly applied. In the 16th century, the lack of qualified lawyers complicated application of the Lithuanian Statutes. The legal sophistication of judges was often rather poor. Even members of the Lithuanian Tribunal of the GDL were not professional lawyers. The requirement constituted in the Lithuanian Statutes that only nobility were eligible to the position of judges was hardly observed because for a long time there had been not a single law school or college in the GDL. Why the Faculty of Law had not been founded in the Vilnius Jesuits' Academy before 1641? The author believes that the problem may be viewed in the context of international relations between the Kingdom of Poland and the GDL. In the year of the foundation of Vilnius University, one more event important for the legal development of GDL took place: creation of the highest appeal court – Lithuanian Tribunal. Polish landlords did not tolerate the steps strengthening the statehood of Lithuania. Creation of the Lithuanian Tribunal was a difficult victory of the GDL nobility. It is quite possible that concession to the University of Krakow and recognition of Polish monopoly in preparing lawyers were the cost paid for the mentioned victory. It seemed then more important to have their own appeal court than to prepare lawyers in the GDL. In the one article the author aspires to elucidate what was a medieval university – integral part of the town or feudal benefice, what were professors ant students – full fledged citizens of the town or aliens, and what were courts of the university – State or private, secular or ecclesiastical. The author established that any university in the Middle Ages was a self-governing professional corporation similar with guild or craft. Doctors and scholars (like merchants or craftsmen) elected rector and some others officials who governed and administered justice. Mostly university was an integral part of the town; professors ant students could exercise their rights on an equality with citizens of the town. Sometimes university was ruled by the Bishop or King as a feudal benefice independent from the town magistrates and courts (in this case the relations between town citizens and students were exceptionally strained). A very ample jurisdiction was allowed to the Rector's court, extending to all civil cases and all criminal cases except such as involved mutilation (in those criminal cases the jurisdiction of the town Magistrates, King's or Bishop's judges was recognized). Rector was required to suppress quarrels between students and townsmen, or among the students themselves. If Rector failed to punish offenders, a scholar or doctor was amenable to the town Magistrates, King's or Bishop's judges. The Bishop always reserved to himself spiritual jurisdiction over professors ant students. An appellate civil jurisdiction was reserved to the town Magistrates, King's or Bishop's judges. It should be recognized that the legal system