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Two ambiguities in the theory of just institutions are explored. If the "fair value of political liberty" is given the weight Rawls claims it should be given, an egalitarian interpretation of justice as fairness emerges. In that case, the lexical ordering of the two principles of justice is impaired, & restrictions in the total system of liberties may be needed to maintain the fair value of political liberty. The difference principle is shown to have two interpretations: the familiar maximin rule & a principle of "compensating inequalities," which are derived from Rawl's contribution curve analysis. This is the principle Rawls uses in his theory of just institutions. However, it is the maximin rule that Rawls seeks to derive from the original position. This derivation is deficient, owing to Rawls's unconvincing argument for an "as-if" risk aversion of rational contractors. Given different "as-if" risk preferences, one can arrive at a utilitarian contract, within the framework of Rawls's original position. The relation between justice as fairness & Rawls's account of civil disobedience is analyzed. Rawls uses the lexical priority rules to decide when civil disobedience is justified, & excludes infractions of the difference principle. This exclusion, while possibly convincing in a strictly egalitarian interpretation of justice as fairness, cannot successfully be defended. Modified HA.

The future of ethnography in the Big Data era
By taking an ethnographic viewpoint, Beuving explores knowledge claims about Big Data (BD) as discussed in Seth Stephens-Davidowitz' best-selling book Everybody Lies (2017). It portrays BD in a way that evokes affinity with ethnography: as a naturalistic research practice that makes small subpopulations visible and discloses people's hidden motives. But for Beuving this threefold assertion appears to rest on misguided conceptions. For the ethnographic researcher, naturalism refers to a reflexive practice, yet the BD researcher associates it with researcher invisibility. And the term population, which has a statistical meaning in BD, has a strong theoretical connotation in ethnography. Finally, motives in BD are about direct interpretation of revealed preferences as social facts, whereas the ethnographer considers them to be expressions of social behavior that require a Verstehende interpretation.
Bosch sees the relation of ethnography and Big Data research as a new form of Methodenstreit, which urges qualitative researchers to develop and apply user-oriented analysis techniques. Gigengack stresses that ethnography and Big Data are in fact incompatible. They should not be seen as methodological rivals in understanding society and social conduct. Ethnography and Big Data analyses are different perspectives on the social world. Ethnography should study the world of Internet behavior as it studies religious rites or societal identities.

Qualitative framing research as a means for enhancing persuasive powers in advertising and information for the general public
Qualitative framing research as a means for enhancing persuasive powers in advertising and information for the general public
Identifying and listing frames in the public domain often leads to qualitative research methods. The challenge for this qualitative inductive framing research is to picture reality as realistically as possible. A more varied range of data collection methods, specific interpretation schemes and reliability tests are effective instruments to achieve broader and more accurate results.

In this very personal work, Marcel Smets, the forerunner of Belgian urban construction and former Flemish architect, gives an overview of the many projects, meetings and contributions that have drawn his professional life. From his personal archive, which he recently donated to the University of Leuven, Smets made a selection of meaningful pieces that illustrate the various aspects of his career. This rich footage along with some entertaining and contemplative essays provide the reader with an authentic view of the life of a urbanist between theory and practice