Suchergebnisse

Status of religious communities -- Relations between the State and Islam -- State support for Islamic religious communities -- Muslims in integration law -- Mosques and prayer houses -- Burial and cemeteries -- Education and schools -- Further and higher (tertiary) education -- Islamic chaplaincy in public institutions -- Employment and social law -- Islamic slaughter and food regulation -- Islamic goods and services -- Islamic dress -- Criminal law -- Family law.

Kolaps reda i rasprostranjeno nasilje u Albaniji 1997. godine prouzročilo je pad Vlade i smrt oko 2.000 osoba. Neredi 1997. godine bili su posljedica propasti špekulativnih financijskih piramidalnih shema koje su nalikovale ratnoj ekonomskoj strukturi. Tijekom događaja 1997. godine došlo je do konfiskacije i krađe državne imovine velikih razmjera. Tranzicijsko razdoblje Albanije iz komunističkog u demokratski sustav, započeto 1990. godine, dovelo je do uspostave novih struktura za profitiranje od resursa te zemlje. Neke od tih političkih i ekonomskih struktura nestale su kao posljedica događaja 1997. godine, a druge, uključujući njihove strukturalne posljedice, i dalje su prisutne i imaju utjecaj na političku stabilnost i ekonomski napredak zemlje. Danas možemo ocijeniti uspjehe i neuspjehe Albanije na temelju napretka te zemlje od događaja 1997. godine. U članku se analiziraju događaji 1997. godine kao i transformacija albanskih političkih i ekonomskih struktura između 1997. i 2016. godine, uzimajući u obzir postignuća i neuspjehe. Iz perspektive uspješnosti sagledava se način na koji se zemlja nosila s izgradnjom mira i razvojnom agendom nakon 1997. godine. Razmatraju se čimbenici koji su doveli do neuspješnosti države 1997. godine, kao i oni nakon toga, a koji su pridonijeli povijesnoj uvjetovanosti do trenutnog političkog konteksta države. Premda se mnogo pisalo o 1997. godini, vrlo je malo provedenih analiza iz perspektive istraživanja neuspješnih država. U tom kontekstu u članku se pokušava ponuditi Albanija kao primjer studije slučaja transformativnog procesa od ustanka do sadašnje situacije obilježene kao mješavina uspjeha i neuspjeha. U ovom se članku ukazuje na nekoliko pouka koje bi mogle biti od koristi za strategije usmjerene prema procesu transformacije. ; In 1997 Albania experienced a collapse of order and widespread violence, which resulted in a situation where the government was overthrown and some 2,000 people were killed. The 1997 disorder came as a result of the collapse of fraudulent financial pyramid schemes that had all the features of a war-like economic structure. During the 1997 events, large-scale confiscation and stealing of state assets occurred. Albania's transitional period from communism to democracy, which began in 1990, led to the establishment of new structures for profiting from the country's resources. Some of these political and economic structures, in the aftermath of the 1997 events, disappeared and others, including their structural effects, persist and have had an impact on the country's political stability and economic progress. Today, both the successes and failures of the country are assessed based on the progress that the country has made since the 1997 events. The paper analyses the 1997 events and the transformation of Albania's political and economic structures between 1997 and 2016, considering both achievements and failures. It looks at how the country has dealt with the post-1997 peace-building and development agenda from the perspective of it being a success. It looks at the factors that led to state failure in 1997 and at the factors that continue and have generated a path dependency to the current political context of the country. Although a lot has been written concerning the 1997 events, very little analysis has been conducted concerning what it means from the perspective of research on state failure. In this context, the proposed paper seeks to offer Albania as a case study example of a transformation process, from the uprising to the current situation, which is characterized as a mixture of successes and failures. The belief is that the proposed paper will point to some lessons learned for the strategies directed at the transformation processes.

Using the Foucaultian framework, we examine here the basic assumption of the modern and contemporary political order, namely the decisive conception that men are governable. In the genealogical path opened by Michel Foucault we examined the political reworking of what was originally the Judeo-Christian spiritual power of governing souls. For Foucault, the modern political government of men is situated at the intersection of two sets of powers foreshadowed in early Christianity: a) the pastoral art of conducting conduct displaced from the eschatological destination of souls to the calculated management of (biopolitical) biological life and b) the dual production of the knowledge necessary for good governance; the utilitarian production of the truth that serves the pastoral art of government itself and the pure or aleturgical manifestation of the truth with regard to the governable.