Islam and International Relations: Ontological Perspective
In: International Relations and Diplomacy, Band 6, Heft 11
ISSN: 2328-2134
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In: International Relations and Diplomacy, Band 6, Heft 11
ISSN: 2328-2134
In: Third world quarterly, Band 44, Heft 1, S. 22-38
ISSN: 1360-2241
World Affairs Online
In: Third world quarterly, Band 44, Heft 1, S. 22-38
ISSN: 1360-2241
In: Political studies review, Band 15, Heft 3, S. 454-454
ISSN: 1478-9302
In: The round table: the Commonwealth journal of international affairs, Band 106, Heft 1, S. 113-115
ISSN: 1474-029X
In: International Relations and Islam: Diverse Perspectives, Nassef Manabilang Adiong, ed., Newcastle, UK: Cambridge Scholars Publishing, 2013
SSRN
In: International studies review, Band 13, Heft 1, S. 159-166
ISSN: 1468-2486
In: Digest of Middle East studies: DOMES, Band 16, Heft 2, S. 71-96
ISSN: 1949-3606
In: Études internationales, Band 49, Heft 1, S. 177
ISSN: 1703-7891
In: Journal of international and area studies, Band 15, Heft 2, S. 55-68
ISSN: 1226-8550
In: Cambridge review of international affairs, Band 20, Heft 3, S. 417-433
ISSN: 1474-449X
In: Cambridge review of international affairs, Band 20, Heft 3, S. 417-434
ISSN: 0955-7571
In: Alternatives: Turkish Journal of International Relations, Band 5, Heft 4, S. 41-56
In: Journal of international relations and development, Band 16, Heft 4, S. 455-482
ISSN: 1581-1980
Eurocentric approaches to political Islam tend to deploy an internalist methodology that theoretically obscures the generative and constitutive role of international relations. This article addresses this problem through a critical application of Leon Trotsky's idea of 'uneven and combined development' to Ayatollah Khomeini's invention of the concept of 'Islamic government'. It argues that this concept was international in its socio-political stimulus and intellectual content, and, crucially, reflected, influenced, and mobilised an emergent liminal sociality that combined Western and Islamic socio-cultural forms. This heterogeneous character of Iran's experience of modernity is, the article argues, theoretically inaccessible to Eurocentric approaches' homogeneous and unilinear conceptions of history, which, as a result, generate exceptionalist modes of explanations. Adapted from the source document.
In: Foreign affairs, Band 86, Heft 1, S. 155-179
ISSN: 0015-7120