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This Palgrave Pivot strives to recount and understand Indigenous Law, as set within a remote community in northern Australia. It pays close attention to the realpolitik and high-level political functioning of Indigenous Laws, which inspires a discussion of how this Law models the relational, influences governance and emplaces people in an ordered kincentric lifeworld. The book argues that Indigenous Law can be examined for the ways in which it is a deliberate, stabilizing and powerful force to maintain communal order in relation to Country, a counter framing to popular and 'soft law or soft power asset' visions of such Laws often held in the national and international imaginary. It is the latter which too often renders this knowledge esoteric and relinquishes it to a category of lore or folklore. This is an open access book

Despite often being dismissed as bizarre, apocalyptic thought has persistent appeal in political life. This book explains apocalyptic thought's political appeal by examining it through the eyes of secular thinkers and makes original contributions to both the history of political thought and contemporary political philosophy

Digitization is transforming our world economically, culturally, and psychologically. The influx of new forms of communication, networking, and business opportunities, as well as new types of distraction, self-observation, and control into our societies represents an epochal challenge. Following Bernard Stiegler's concept of pharmacology, Felix Heidenreich and Florian Weber-Stein propose to view these new forms as digital pharmaka. Properly dosed, they can enable new self-relationships and forms of sociality; in the case of overdose, however, there is a risk of intoxication. In this essay, Felix Heidenreich, Florian Weber-Stein, and, in a detailed interview, Bernard Stiegler analyze this complex change in our world and develop new skills to use digital pharmaka

List of Figures -- Acknowledgements -- Introduction: Anthropology and Ethnography are Not Equivalent -- Irfan Ahmad -- Chapter 1. Beyond Correspondence: Doing Anthropology of Islam in the Field and Classroom -- Hatsuki Aishima -- Chapter 2. Anthropology as an Experimental Mode of Inquiry -- Arpita Roy -- Chapter 3. Graphic Designs: On Constellational Writing, or a Benjaminian Response to Ingold's Critique of Ethnography -- Jeremy F. Walton -- Chapter 4. Out of Correspondence: Death, Dark Ethnography and the Need for Temporal Alienation and Objectification -- Patrice Ladwig -- Chapter 5. Commitment, Correspondence, and Fieldwork as Non-volitional Dwelling: A Weberian Critique -- Patrick Eisenlohr -- Chapter 6. A New Holistic Anthropology With Politics In -- Irfan Ahmad -- Afterword -- Tim Ingold -- Index --

Walking the Gendered Tightrope analyzes the gendered expectations for women in high offices through the examples of British Prime Minister Theresa May and U.S. Speaker of the House Nancy Pelosi. Even at their highest positions, and while completing their greatest achievements, both May and Pelosi faced gendered critiques and intraparty challenges to their leadership. While other books have analyzed the barriers to higher office that women face, this book reveals how women in positions of power are still forced to balance feminine stereotypes with the perception of power as masculine in order to prove their legitimacy. By examining intraparty dynamics, this book offers a unique comparison between a majoritarian presidential and Westminster parliamentary system. While their parties promoted Pelosi and May to highlight their progressive values, both women faced continually gendered critiques about their abilities to lead their caucuses on difficult policy issues, such as the Affordable Care Act and two Trump impeachment votes for Nancy Pelosi, or finishing Brexit for Theresa May. Grounded in the legislative literature from the United States and Britain, as well as historical accounts and personal interviews, Walking the Gendered Tightrope contributes to the fields of gender and politics, legislative studies, American politics, and British politics

If piety, faith, and conviction constitute one side of the religious coin, then imperfection, uncertainty, and ambivalence constitute the other. Yet, scholars tend to separate these two domains and place experiences of inadequacy in everyday religious life – such as a wavering commitment, religious negligence or weakness in faith – outside the domain of religion 'proper.' Straying from the Straight Path breaks with this tendency by examining how self-perceived failure is, in many cases, part and parcel of religious practice and experience. Responding to the need for comparative approaches in the face of the largely separated fields of the anthropology of Islam and Christianity, this volume gives full attention to moral failure as a constitutive and potentially energizing force in the religious lives of both Muslims and Christians in different parts of the world

"En 1576 l'humaniste Antoine de Laval produit à partir du texte de l'édition princeps publiée la même année à Paris par l'exilé florentin Jacopo Corbinelli la première version en langue française des Ricordi de Francesco Guicciardini. La traduction répond à la nécessité, très vivante en France à la fin du XVIe siècle, de préparer une sorte de vademecum pour la formation du souverain, capable de fournir des modèles universels adaptables à des situations et des contextes disparates dans la pratique politique des ambassadeurs, des conseillers et des secrétaires. Dans un moment de crise du rôle et des fonctions de la souveraineté, Antoine de Laval offre une collection de préceptes pour la cour, afin de défendre l'unité et la stabilité de la monarchie."--Back cover

Introduction -- Unit Outline. Lesson 1: Selfhood and Individualism ; Lesson 2: Education ; Lesson 3: The Self as a Work of Art ; Lesson 4: Women's Roles: Domesticity and/or Liberty? ; Lesson 5: Gender, Power, and Political Theory ; Lesson 6: Faith and Belief ; Lesson 7: Law and Politics ; Lesson 8: Popular Culture -- Assessment Options -- Further Reading.